Lu Xun (188 1 ~ 1936), formerly known as Zhou Shuren, was nicknamed Zhang Shou, with Lu Xun as his main pen name. In the seventh year of Guangxu in Qing Dynasty (18865438+September 25th), he was born in a decadent feudal scholar-bureaucrat family in Fangkou, Duchang, Shaoxing. At the age of seven, he was enlightened by his great-uncle Zhou Yutian. Shou, 12 years old, studied in reflecting the moon in Santan for nearly 5 years. As a teenager, he received more than 65,438+00 years of traditional education and liked to read unofficial history's notes after school. Because his grandmother and other relatives and friends are in Shaoxing countryside, they can often contact the countryside and get close to farmers. /kloc-when he was 0/3 years old, Zu Fu Jie was imprisoned for the imperial examination case, and his father Boyi died, leaving his family in poverty. He often goes in and out of pawn shops and pharmacies, and feels the world is cold. Dissatisfied with the traditional feudal "right path" and "finding another way to escape from different places", he was admitted to Nanjing Jiangnan Naval Academy for 24 years free of tuition. Soon, because he hated the "cigar smoke" of this school, he transferred to the mining and metallurgy school affiliated to Jiangnan Lushi School. In Nanjing, I began to learn new things and formed a social development concept of "the future beats the past and the youth beats the old". In the spring of 28 years, he was sent to Japan to study after graduation. He first studied Japanese at Hongwen College in Tokyo and then studied medicine at Sendai Medical College. After school, he "went to halls, bookstores, rallies and lectures" and took an active part in anti-Qing revolutionary activities together with revolutionaries such as Xu Xilin, Qiu Jin and Tao. Because of China people's ignorance, in order to transform China's national character, he decided to stop studying medicine in 32 years, chose literature and art as his fighting weapon, started a revolutionary literary career, and joined the Guangfu Association. During my stay in Japan, I firmly stood on the side of the revolutionaries represented by Sun Yat-sen, had a big debate with the reformists such as Kang Youwei and Liang Qichao, published important papers such as Moro Poetry and Cultural Deviation, and translated and introduced the literary works of small and weak ethnic groups in the world.

Xuan Tongyuan returned to China in the summer of (1909) and was invited to teach in Hangzhou and Zhejiang Normal Universities. In the summer of the following year, he served as the inspector and natural history teacher of Shaoxing affiliated middle school. After work, I collected and sorted out ancient books and rural literature, and compiled "Miscellaneous Collection of Old Books in Huiji County" and "Gougu Novel". Attend a gathering of Vietnamese youth organizations and make a speech as the chairman of the meeting. After Wuchang Uprising, he led the teachers and students of Shaoxing Fu Middle School to take to the streets to publicize, led the masses to welcome the revolutionary army to Shaoxing, and actively participated in the actual struggle to recover Shaoxing with great political enthusiasm. After the recovery of Shaoxing, Wang Jinfa, commander-in-chief of Shaoxing Military and Political Branch, appointed him as the inspector of Shanhui Primary Normal School to support the revolutionary measures taken by Shaoxing Military and Political Branch. Soon, Wang Jinfa was corrupt, and Lu Xun deeply regretted it. He supported Sheyue youth to set up The More Daily, and supervised and criticized the wrong behavior of separating the government from the army. In the first year of the Republic of China (19 12), the Nanjing Provisional Government was established. A few days later, he was invited by Cai Yuanpei, chief education officer, to work in the Ministry of Education. In May of the same year, he was transferred to Beijing with the Ministry of Education as the head of the first section of the Social Education Department. In 7 years, the first vernacular novel Diary of a Madman was published in New Youth under the pseudonym of Lu Xun, which boldly exposed the feudal ethics of cannibalism. After that, he joined the editing work of New Youth and got to know Li Dazhao, Chen Duxiu and Hu Shi. In 1988, the May 4th Movement broke out and stood at the forefront of the movement, lashing out at feudal culture and feudal morality. Literary creation has achieved success. In addition to Kong Yiji, The True Story of Ah Q and other famous articles, a large number of essays were published to attack the opponents of the New Culture Movement. Starting from 1999, he made a special contribution to the cultural "encirclement and suppression" and anti-encirclement struggle 23 years later, and became a great man of China's cultural revolution. On June+10, 24, 5438, the Red Army of Workers and Peasants arrived in northern Shaanxi after the victory of the Long March. The news came that he and Mao Dunto sent a congratulatory message to the Central Committee via Paris: "The future of mankind and China depends on you." 25 years, seriously ill. At the end of April, I met with Feng Xuefeng, who came to Shanghai from northern Shaanxi at the behest of the Central Committee, to learn about the Central Committee's policy on the anti-Japanese national united front. In June, I dictated "Reply to Trotsky" to counter Trotsky's slander in the Party. In August, he dictated Answering Xu Maoyong and Talking about the Anti-Japanese United Front, indicating that he unconditionally supported and joined this front. /kloc-from 0/6 to 25 years, mainly in prose, he has compiled several monographic collections, such as Justice Collection, Three Leisure Collections, Two Hearts Collection, Pseudo-Free Book, Mobilization from South to North, Quasi-wind and Moon Talk, Lace Literature, and Seven Pavilion Prose. During this period, he also devoted himself to translating and introducing the foreign progressive literary work "Destruction", which made great contributions to spreading Marxist-Leninist literary thoughts and promoting cultural exchanges between China and foreign countries. He cares about the struggle on the education front and the growth of young students. He has been invited to give lectures in universities in Shanghai and Beijing for many times, warmly receiving visiting young people and answering questions for them. Enthusiastic advocate of fighting woodcut art, pioneer and founder of the new woodcut movement in China.

In 25 years of the Republic of China (1936), he died in Shanghai at the age of 56. His famous phrase "look down on a thousand fingers, bow down and be a willing ox" can be a portrayal of life. The body was buried in Hongqiao Wanguo Cemetery and moved to Hongkou Park on 1956. The tombstone was inscribed by Mao Zedong. Mao Zedong praised Lu Xun as "the planner of China's Cultural Revolution". He is not only a great writer, but also a great thinker and revolutionary. Lu Xun's bones are the hardest. He has no servility and obsequiousness, which is the most precious character of colonial and semi-colonial people. Lu Xun is the most correct, courageous, resolute, loyal and enthusiastic unprecedented national hero on the cultural front, representing the majority of the whole nation and charging the enemy. The direction of Lu Xun is the direction of the new culture of the Chinese nation. "I have translated a lot in my life. There are many versions of The Complete Works of Lu Xun. His works have been translated into more than 50 languages and spread at home and abroad.