Jia Yi (200 BC-BC 168) was born in Luoyang (now east of Luoyang, Henan) in the Western Han Dynasty. The world is called Jia Taifu, Jia Sheng and Jia Changsha. Famous writer, thinker and politician.
Jia Yi was born in the seventh year of Emperor Gaudi of Han Dynasty. He studied since he was a child and wrote beautifully. At the age of 2 1, he was recommended as a doctor by his teacher Wu Tingwei. A year later, he was promoted to doctor Tai Zhong, which won the appreciation of Emperor Wen of Han Dynasty. Historical papers and political papers "On Qin", "On Accumulation and Sparse Storage" and "Public Security Policy" have a high position in history.
He strongly advocated reform, but ignored the facts and was not adopted, which offended many bureaucrats and the royal class. From BC 177 to BC 174, he left Beijing and was demoted to Changsha, the teacher of Changsha King. Up to now, Changsha still has Jia Yi's former residence to commemorate Jia Yi. "Ode to Hanging Qu Yuan" and "Ode to Pengniao" were also written in Changsha. Ode to Diaoqu Yuan and Ode to Birds are his representative works of Sao Fu. Because of his and Qu Yuan's influence, Changsha is called "the hometown of Qu family".
In the seventh year of Emperor Wendi (BC 173), Emperor Wendi called Jia Yi back to Luoyang and worshipped Jia Yi as the teacher of Liang Huaiwang. "Public Security Policy" and "On Accumulation and Sparse Storage" are his representative works at this time. In the eleventh year of Emperor Wendi (BC 169), King Huai of Liang fell off a horse and died. Jia Yi thought she didn't do her duty, and died of depression the next year at the age of 33. Although Jia Yi died young, his literary talent and knowledge were admired by later generations. Sima Qian wrote biographies of Qu Yuan and Jia Sheng in Historical Records. Han Shu also has Biography of Jia Yi. Later scholars gave him a lot of comments.
Brief introduction of Jia Yi's life
Jia Yi (200 BC-BC 168) was a famous scholar in the Western Han Dynasty, who was called Jia Sheng, Jia Zi and Jia Changsha. Jia Yi was born in the seventh year of high school (the first 200 years). This era is the era when the Western Han regime was just established. This not only brought Jia Yi the opportunity to display his talents, but also brought him frustrations and pains in life.
Jia Yi lived in a peaceful and stable environment in her childhood and adolescence, and her life was mainly based on reading and writing. 18 years old, because he can recite poems and write articles, he is famous in the county. At that time, Wu Tingwei, a famous Henan, appreciated his excellent talent and knowledge and listed him under the door.
In 180 BC, Liu Heng, the Chinese emperor, ascended the throne. He heard that Wu Gong was knowledgeable and made outstanding achievements, so he was called Wu Gong Tingwei. In the first year of Emperor Han Yuan (BC 179), Jia Yi was recruited into the DPRK and became a doctor under the recommendation of his teacher Wu Tingwei. A year later, he was promoted to doctor Taizhong. From then on, 22-year-old Jia Yi embarked on a career and became a member of the Western Han political group.
Emperor Wen of Han attached great importance to Jia Yi and promoted him to traditional Chinese medicine. He also discussed with the ministers and wanted to promote him to a public official, but the ministers opposed it. Later, Emperor Wen of Han began to deliberately alienate Jia Yi and sent him to be the teacher of King Changsha.
Jia Yi, who was frustrated politically, left Beijing and came to Changsha, a remote city. He heard that Changsha is low-lying and humid, thinking that it won't take long to go to Changsha for this reason. Moreover, because he was relegated, he was in a particularly bad mood and often compared himself with Qu Yuan. In this case, he wrote Qu Yuan Fu, which has been handed down through the ages.
In the seventh year of Emperor Wendi (BC 173), Emperor Wendi missed Jia Yi in Changsha and called him into the palace. After listening to Jia Yi's speech, Wendi said with great emotion, "I haven't seen Jia Sheng for a long time, thinking it's too late." Soon, Emperor Wendi made Jia Yi his teacher. During his tenure as a teacher of Liang Huaiwang, Jia Yi was still very concerned about politics and dared to express his own opinions. He wrote famous articles such as Public Security Policy and On Accumulation and Sparing Storage.
In the 11th year of Emperor Wen of Han Dynasty (169 BC), Liu Yi, King Huai of Liang, fell off a horse and died. Jia Yi felt very sad because she didn't do her duty as a teacher of Liang Huaiwang. A year later, due to excessive grief, Jia Yi died in the twelfth year of Emperor Wen of the Han Dynasty (BC 168) at the age of 33.
Although Jia Yi's life is short, in this short life, he left a valuable cultural heritage for the treasure house of Chinese culture. He is a representative writer of Sao Style Fu, including Qu and Bird Fu. In the hundred gardens of political essays in the Western Han Dynasty, Jia Yi's essays are also brilliant. Liu Xie's Wen Xin Diao Long. Playing with anger "said that his performance was" well-founded, fluent and free, and it can be said that he knows the big picture. " His most famous political works are On Tong Qin, Public Security Policy and On Shu Xu.
Jia Yi's Selected Poems and Fu
Jia Yi (200 BC ~ BC 168) was a statesman and writer in the Western Han Dynasty. Luoyang (now Henan Province) people. /kloc-When he was 0/8 years old, he was famous for his erudition in the county, and was appreciated by Wu Gong, the county magistrate, and accepted as a disciple. After Emperor Wen ascended the throne, he was appointed as a doctor under the recommendation of Wu Gong, in charge of the classics. At that time, Jia Yi was only in her twenties and was the youngest doctor. But he won the respect of middle-aged doctors with his knowledge and discussion, and was highly valued by Emperor Wen. In less than a year, he was promoted to be a loyal doctor. He presided over the formulation of many laws and regulations of the court. Jia Yi's talent and Wendy's trust in him caused some courtiers' dissatisfaction. They shook Wendy's trust in Jia Yi with the rumor that "Luoyang people are young and beginners, obsessed with power chaos" (Biography of Qu Yuan and Jia Sheng in Historical Records). So Wendy asked Jia Yi to leave Chang 'an and become the teacher of King Changsha. Later called Jia Yi Jia Changsha, Jia Taifu. Jia Yi has been depressed for three years in Changsha. In the seventh year of Emperor Wendi (BC 175), Jia Yi was recalled to Chang 'an to be the teacher of Liang Huaiwang. At this time, Emperor Wen still appreciated Jia Yi's erudition. However, his repeated political views were not adopted. Later, King Huai of Liang fell to his death on horseback. Jia Yi thought that she didn't fulfill her responsibility as a teacher, and often cried and blamed herself, and soon died. Jia Yi's book Han Shu Yi Wen Zhi has 58 articles and 7 articles, and its text is an existing New Book, also known as Jia Zi, which was revised by Liu Xiang at the end of the Western Han Dynasty. Although it was out of order in the circulation process, it is basically credible. The first article "On Qin" is a famous article in Jia Yi's political theory. Another famous political paper, A Record of Chen Zheng, also known as Public Security Policy, is contained in Han Shujia's Biography. According to Ban Gu, it was he who selected "those who cut into the world" from the 58 articles in the new book (Han Shujia's praise), merged and deleted them, and the title was installed by later generations. Most of Jia Yi's Ci and Fu have been lost. Besides Qu Yuan Fu and Fei niao Fu, Liu Xiang also included an Xi Poem, which was written by Jia Yi. However, when Wang Yi commented on Chu Ci in the Eastern Han Dynasty, he said that he was "suspicious" of the author. There is Jia Changsha Collection, edited by Zhang Pu in Ming Dynasty. Liu Youxin's book supplement has 2 volumes, and the lost text supplement 1 volume.
Polyphony in Xi City, Fu Yuan.
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A prostrate ostrich
The age of wasabi is Xi. In April in Xia Meng, Gengzi's days are oblique, and he gathers in the house. Don't sit in the corner, it looks leisurely. Foreign bodies to extract, all blame themselves. A book was sent to seize it, predicting its degree, saying, "The wild bird has entered the room, and the Lord will go." I want to ask Yu Xixi: "Where to go? Sue me, but it's not good to say it. The speed of flooding is embarrassing, and the language has been given to it. " The owl sighed and raised its wings; Mouth can't talk, please guess:
"Everything is changing and there is no rest. Swim and move, or push back Shape and qi turn are continuous, and the change is sudden. Mu Mu is infinite, Hook wins! Misfortune depends on happiness, and happiness lies in misfortune; Sorrow and joy meet, and good and bad luck share the same domain. Peter Wu Qiang, Fuxi defeated; The longer you live, the more you learn, and Gou Jian dominates the world. When he became a monk, he was sentenced to five sentences; Fu Shuo is vain, but he looks like Wu Ding. What's the difference between a husband's misfortune and his blessing? Life is unspeakable, who knows its extreme! Drought caused by water, drought caused by media; Everything has become thinner and the oscillation has changed. The cloud is steaming and the rain is falling, and the error correction is controversial; The great king spreads things, and it is boundless. Heaven is unpredictable, and Tao is unforeseeable; If you are late, you will die. You never know when.
The world is a melting pot, and nature is a work; Yin and Yang are charcoal, and everything is copper. What are the rules if you spread the news? Ever-changing, there is a pole before the beginning, which suddenly makes people embarrassed. How to control it? If it becomes a foreign body, why bother! Xiao Zhi is selfish, cheap and expensive; People have a big picture, and everything is possible. A greedy husband is a martyr of wealth, and a martyr is a martyr of honor. The boaster dies, but the boaster lives. Afraid of being forced, or inclined to the west and the east; Adults don't bend, but the meaning becomes the same. Fools are vulgar, and if they are embarrassed, they will be arrested; It is a relic to man and unique to Tao. Everyone is confused, and likes and dislikes accumulate hundreds of millions; Real people are indifferent, alone with the Tao. Interpretation of wisdom and form, detachment and self-pity; Vast and desolate, soaring with the Tao. If you take the flow, you will die, and if you get it, you will stop; I don't care about myself. If his life is floating, his death is static; If the abyss stands still, it will be a ship that is not tied. Do not cherish life, raise the air to float; Germans are not tired, but they know how to live without worrying. The details are hard to doubt! "
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Diao qu fu yuan
Gongcheng Jiahui Xi, one day sin Changsha; As soon as I heard about Qu Yuan, I sank to Miluo. Create Xiang Liu, respect Mr. Diao; It is very embarrassing to suffer from this world, but it is embarrassing. Alas! It's just the right time for couples to crouch and owls to soar. I am proud, I am successful; The sage is dragging his feet and the founder is falling backwards. The world means obedience, being degraded into embarrassment and being mean; Mo Xie is a blunt object, and a lead knife is a shovel. Silent cry, born for no reason; I abandoned Zhou Ding, and Baokang was very happy. Teng is driving a cow, which is very awkward; A horse with two ears, a salt car. Zhang Fu recommended shoes, which won't last long; Mr. Bitter, I'm sorry I'm alone.
Xun Yue: It's over! I know nothing about this country, but who is it? The phoenix floated away, but died high, but was led away. Attack the dragon of Jiuyuan and cherish yourself; I hid in my hiding place, but did my husband follow shrimp and leeches? Your saint's god is virtuous, away from the secular, hide yourself; This can tie the horse and bind it. How can it be different? Generally speaking, it is particularly embarrassing to leave here, which is also the reason of the host. I have traveled all over Kyushu, but I am a gentleman. Why should I conceive this capital? Phoenix flies thousands of miles, overlooking Dehui; Seeing the danger of virtue, I once drove it away. He is so dirty, how can he let his husband swallow the giant fish on the boat? The killer whales in the Jianghu are really ants.
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Cherish the oath
I'm sorry I'm old, but I'm getting weaker.
Climb high and look far, climb mountains and cross mountains.
Looking at the winding river, I am immersed in the four seas.
Climb to the North Pole in one breath and take a breath to fill the void.
Flying Zhu bird is the pioneer, driving Taiyi elephant.
The metacercaria of the black dragon is on the left, and the white tiger is on the right.
Make the sun and the moon think it's a cover, and carry the jade girl in the back car.
Wandering in the shadows, resting in the market of Kunlun.
I am extremely happy, and I never tire of it. I used to be calm and calm.
It is a legacy of summer to wade through fresh water and ride the dust.
Huang Hu knows the song of mountains and rivers in every move.
For another example, look at the world.
People all over China are anxious, and they all fly back to feed the sheep.
But at least the original wild Xi, Pinus densiflora and Wang Qiao are all around.
The second son embraced the instrument and made peace, which was called Qing Shang.
However, I am happy. I fly with all the people.
It is better to think that you are immortal than to reflect on your hometown.
Grandmothers sometimes send them to places, and they are made by owls.
Dragons live in the land without water and are cut by ants.
My husband Huang zhilong is like this, and the sages are in troubled times.
Ran Ran's life was getting weaker, but he never stopped coming back.
Therefore, the vulgar flow is not limited, and the masses gather and straighten.
Or sneak in, or live in seclusion.
If you weigh hard, don't judge, you will weigh with the same strength.
Or shirk or call a spade a spade.
I don't pay attention to my sincerity and think it's a rope.
Fang's secular gloom confuses the beauty and evil of white and black.
Turtles in the mountains are like jade, and you are like gravel.
Mei Bo remonstrated several times and went to Lingxi, where he came to reform the country and used it according to his ambition.
A thief who sympathizes with a kind man is a villain.
Gan Zhongyan admonished him, hurting his heart and making him angry.
Water flows backwards and the source is exhausted, but wood has roots and does not grow.
If you don't pay attention to your body, you will worry about difficulties, but you will cherish the futility of hurting your body.
It's over! Don't look at the husband and wife alone, but it is the wild place of the great emperor.
Go back to Zhou Xi along the quadrupole, and then go down when you see Shengde.
The god of saints is virtuous. He hides himself from the world.
Then Kirin can be fettered and bound. Why is it different from dogs and sheep?
/book/ gu/Yu /newbook/