Language analysis of three generations of legends of Xianjian: In the story of the capital, a soldier guarding the city said that there was a river called Bianhe on the edge of the capital, and there was a gate called the new main entrance in the capital, indicating that the capital in the game refers to Kaifeng. Kaifeng was the capital only in the Five Dynasties and the Northern Song Dynasty, when the whole country was divided. At that time, Sichuan, where Shushan was located, was ruled by pre-Shu and post-Shu, not the Central Plains regime. In the game, Wen Hui's brother Wen Ce once questioned whether Shushan was not under the jurisdiction of the imperial court, indicating that the Central Plains regime ruled Sichuan at that time, so the story happened in the Northern Song Dynasty. The more direct evidence is undoubtedly the article cited in the final outcome. At the end of Wang Da's finale, the game quoted Fang Jingru's Notes on Huahuatang, in which spiritualism "began in Qin Dynasty and flourished in Song Dynasty", and called Nangong Huangjing "unparalleled" in spiritualism. Judging from the context, Nangong Huang should be from the Song Dynasty. In Wen Hui's ending, Fu Jen Catholic University (1997) is the most authoritative paper on the history of the Song Dynasty, among which Nangong Huang is the lead author of Shiwei, which clearly proves that the story happened in the Song Dynasty. References:

Wei Shi's ancestral home in the Nangong family epitaph is East Lake. Most of the three ethnic groups of Donghu people are hunting nomads, and it is best to move with the grassland in the western northeast. Because they live in the east of Xiongnu, they are called Donghu ... Since the Northern Wei Dynasty, Shiwei ministries have begun to pay tribute to the Central Plains dynasty. After the Turkic Khan ruled the Mongolian Plateau, Shiwei people became vassals of the Turks ... In the early years of the Tang Dynasty, Shiwei people were still in the typical primitive commune stage, "their country had no monarch" and "no title". Tribal leaders call it "Mohafo" ... Shiwei's name was first seen in the historical records of the Northern Wei Dynasty. According to the Biography of Old Tang Poetry, there are blackwater in the east, Turks in the west, Khitan in the south and the sea in the north ... The Epitaph of Nangong Family of Ten-dimensional Zen Master was unearthed in Fenggang, Shengzhou, entitled "The Epitaph of Nangong Huang of Ancient Ten-dimensional Zen Master" ... It can be seen that it not only established the characters, calendars and weights and measures for Shiwei, but also was respected by Shiwei people. More than ten pieces of jade, stone tools and pottery with the same shape were found in the tomb, with different expressions. This image is only seen in tombs of the same period, and there is no relevant literature record. It can be seen that it is not the original totem worship of Shiwei people, but closely related to Nangong Huang of Buddhism ... Second, the theoretical reference material of the Ming Dynasty, Biography of Li Xiaoyao, Li Xiaoyao's real name is Junping, a native of Yuhang, Zhejiang, and a thief, Li Yi. Without loneliness, we can do business like Damaying Guest House. Xiao Yao is fit, less alert and good at fencing, but it is not surprising that he is not happy to study, is dissolute and lustful, and does not practice medicine. Only Zhang Xiong in Shu County is different. He said to Xiao Yao, "No celebrity is king in the world. "He was awarded fencing. Later, he became a county magistrate. At first, thieves began to steal. Baidu Rider Captain Begs Blackwater Thief. After moving to Suzhou Prefecture, he called for illness and returned to China. Revenge for others is to change your name and surname and flee at night. To Yangzhou, for official income. Yangzhou surname, eager for Xiao Yao's name, so he paid and got rid of it. Lin promised a woman. In the thirty-fifth year of Hongwu, he rode a commandant after the conscription. In the fourth year of Yongle, there was a drought in scenic areas. Thief instructors killed the county magistrate and rebelled, with more than 100,000 people, and the world was in chaos. Xiao Yao was appointed General Wei Fen, and he went to the south to beg thieves. Break it with the help of Miao people. Move a title of generals in ancient times, give shanhaiguan hou. Xuande six years, said to be happy. No children. The theory of Ming history is obviously insufficient in historical materials, besides, there are theories of Tang and Southern Song Dynasties, which are left aside for the time being. If we support the theory of the Northern Song Dynasty, there are still many problems to prove. From the perspective of literary history, on the way from Yangzhou to Chang 'an, Li Xiaoyao and Lin Yueru had a stage at the ferry. What is that? Legend of white snake! However, the story of the white snake legend happened in the Southern Song Dynasty (1 127). You can refer to the Ming Dynasty novelist Feng Menglong's Warning the World: the White Snake Leifeng Pagoda in Yongzhen. From the perspective of historical appellation, the appellation of "Black Miao/White Miao" probably came into being after "Six Xia Nan Shu" in Tang Dynasty. Taking 1 105 as the occurrence time of the first generation of xianjian, then the second generation of xianjian should occur around113, and the third generation of xianjian and its spread in 1055 (born in Li Sansi) and/kloc-.