Qu yuan's argumentative essay 1 Qu yuan is a man worthy of admiration. I would like to ask the four major festivals in China, Spring Festival, which is the end of a year and the beginning of a new year: Tomb-Sweeping Day, which is to pay homage to dead relatives and friends; Mid-Autumn Festival, which is difficult to reunite with his family, Qu Yuan can make a Dragon Boat Festival to commemorate him alone ... It's really amazing and unprecedented! I don't appreciate it, okay? China for thousands of years, Qu Yuan really affected the bone marrow.
Qu Yuan is a man worthy of respect. He was brilliant in literary talent, led thousands of poets by himself, was extremely upright, never compromised in the struggle against evil forces, and was a great man who devoted his life to his country. Whether "ordered by the king" or "imprisoned", he will always be loyal to his motherland and never regret it until his death. It is such a talented, patriotic and upright romantic poet.
However, he is not worth learning and setting an example for me.
Qu Yuan is a pedantic person. I really admire and even look up to his "loyalty", but that's just "stupid loyalty". When "Wang Ren", loyalty is understandable; But when the whole princes and nobles began to oppose you and abandon you, they still looked like they were sold and gave money to others, even if there was no way out.
"If you let me die, I have to die." These Confucian ethics were not popular in the Warring States period. It is this great poet and loyal minister, Qu Da, who deeply and unreservedly filled this thought of "greatness" and "justice" into this traditional moral concept of "greater" and "more just". Excuse me: Confucius said, where is benevolence, righteousness, courtesy, wisdom and faith?
In this way, Qu Yuan's story has become a beautiful biography, a Chinese virtue, immortal, a ruling tool for emperors of past dynasties, a moral model for thousands of people, and a memorial object for people to celebrate the festival! If Miluo didn't jump to serve the country, perhaps, it can only be said that Yue Fei wouldn't have died in Fengbo Pavilion, and it wouldn't be impossible to win Huanglong. There wouldn't be so many heroes who couldn't die in the battlefield and died in the tragedy of imperial conspiracy! No matter what the purpose or original intention of Qu Yuan's dancing in Miluo is, whether he wants the motherland to be seriously shaken, whether he can't bear to see the tragedy of Chu's declining rivers or simply get rid of it passively, his influence is unprecedented! Such a great man, the better his character, the greater the disaster! Bad people do evil, for a while, for a lifetime: good people do evil, one generation, one nation! The "curse" of good people-the glorious deeds of those good people, intentionally or unintentionally, became the trump card for emperors to capture public anger. The emperors have stood on the moral high ground, and everyone is loyal to them. This kind of "loyalty" is considered great by the parties, and so is the world. Only the emperor's wind is light and the clouds are light, and his heart is disdainful: it's just a loyal dog!
This terrible phenomenon has lasted for more than two thousand years!
Qu Yuan is wronged, and the negative impact of his gentleman's behavior will not be known when the Miluo River dries up. Let Qu Yuan be quiet, talk less about his "handed down virtues", and let him become a person worthy of admiration and respect, instead of being imitated and setting an example!
Argument about Qu Yuan 2. I always feel that Qu Yuan's death is really not worth it. I understand what he did, but I don't agree with such an extreme approach.
Qu Yuan thinks highly of himself, and this conclusion can be easily drawn from the words in Lisao, such as "Li Wendi is a Miao", "Zhao bestows a good name on jade" and "Fenwu has both inner beauty and self-cultivation". It is normal for an "intellectual" to be lofty, but it is unnecessary to be too modest, so there is neither courage nor grace. His ideal is also very beautiful. "I don't care if the strong abandon filth, come to me first." Although he has such ideals and talents, he has not met the "Lord". He threw himself into the river when Chu Xishan was dying, but it may not be worth it.
First of all, I hold a negative attitude towards the statement that Qin destroyed six countries and Chu was the most unjust. Since it is a vassal regime, the law of the jungle is normal. Chu Huaiwang is stupid enough. What he has done is outrageous. He doesn't know how to do his job well. In the end, I ended up in a miserable situation, and I can't wronged him. It is unfair to other countries that the country led by such a monarch will never die.
Therefore, my point is that Qu Yuan's behavior, although a large part of it comes from his feelings about the people's livelihood in Chu, is not out of the category of foolish loyalty.
He can, as Guan Zhong said, "shame is not obvious to the world and does not cover the festival." At that time, it was normal for counselors to be loyal to different princes. It is not easy to reform politics, and it is even harder to reform without bloodshed. The monarch can't reform himself without reuse. If he really loves this land and its people, he should find another Lord. The best way is to help them seize the land of Chu with less killing and reduce wars and unnecessary casualties. After his death, it can only show that his realm has not reached the point where "the world is famous without remonstration and the world is not clean". There is an injustice to Song, but why is a man like him not famous? Of course, this is much ado about nothing, and neither Song nor himself will care about it.
Loyalty to the country is meaningless if it is not for the monarch. Are there fewer courtiers killed like Wu Zixu? He should love the country, the land and the people, not his politics and monarch. In that case, it seems a good idea to take refuge in other countries. After all, it may be better for the people.
In any case, Qu Yuan finally chose death, leaving a memorable theme for future generations. No one will know what Qu Yuan, who is standing by the river, thinks. Maybe he had enough reason to die, but we didn't know or thought of it. Therefore, whether from the perspective of personal freedom or from his own reality, we can't make any objective evaluation of his death. Everything we say is subjective because of our own associations.
I don't understand and don't want to understand Qu Yuan's loneliness.
I think Qu Yuan is a very stubborn person.
Qu Yuan, with the same surname as Chu Huaiwang, is the royal family of Chu. Therefore, he is only loyal to Chu. This is not his stubbornness. I think this is a kind of outlook on life and values. Qu Yuan may think that he wants to make Chu strong, not just a good life and a generous salary. Even if you can't show any achievements in the political arena of Chu, it is good to help. This is probably Qu Yuan's idea and his way of realizing the value of life. Qu Yuan's real stubbornness is that he trusts Chu Huaiwang too much and believes that Chu Huaiwang will wake up one day. He believes in himself too much, believing that he can wake up Chu Huaiwang one day.
In order to make the State of Chu strong, Qu Yuan tried his best to display his talents, and finally Chu Huaiwang was able to "trust" him. But more people in the imperial court paid more attention to fame and fortune, so they slandered Chu Huaiwang, and Qu Yuan was suddenly abandoned by Chu Huaiwang. I think Qu Yuan should be very clear. If Chu Huaiwang really trusted him, he wouldn't alienate him just because of one or two slanders. Only emperors who don't know the people around them will listen to other people's slanders at will. Qu Yuan should have realized how much Chu Huaiwang didn't pay attention to virtuous ministers and people around him. But he stubbornly believes that these are all done by little people, who make Chu Huaiwang unable to hear and see clearly. Even though he was alienated and abandoned by Wang Huai, Qu Yuan was still willing to believe in Wang Huai.
When Zhang Yi betrayed Wang Huai, Qu Yuan had been deposed and had no official position. Although I was not with Chu Huaiwang, I learned about it. Qu Yuan watched the greedy Wang Huai do another stupid thing. He only made one suggestion: "Why not kill Zhang Yi?" Although it is only a sentence that is too late, it is enough to show Qu Yuan's loyalty and insight.
But Wang Huai didn't listen to Qu Yuan until the end. How dangerous it is for Qin to marry Chu and let him go to Wuguan to see Qin. Chu generals were injured one after another, and Qin was a country of tigers and wolves. Wang Huai ignored Qu Yuan's most sincere advice, which led to Wang Huai's death.
Qu Yuan was alienated by Wang Huai and wrote Li Sao. At this point, his mood is not anger but sadness. This is the best proof of his stubbornness towards Huai Wang. He is "loyal and slanderous", but he still believes in Wang Huai, who happens to be an incompetent king and he can't appoint a good minister. Qu Yuan's stubbornness is almost meaningless.
Wang Huai, the object of Qu Yuan's infatuation, is not a wise man, so Qu Yuan should not be so infatuated with himself. He knew that his "Huai Jin holds the surplus" could never be seen, but he was still stubborn to the end. To save the country under the rule of Chu Huaiwang is not just a goal that can be achieved without collusion. If Qu Yuan can be less stubborn about the king of Chu and himself and think of other ways, maybe the final result will be different. composition
Argument about Qu Yuan 4 Qu Yuan is a thin-skinned person.
I have to admit that some people can't stand a little secular pollution, and at the same time, they want to be blessed by fate and make friends with people who are equally noble. When the above two wishes can't be realized, the noble Qu Yuan will definitely leave what he thinks is a dirty world.
Regardless of whether it is worth dying, this courage alone is enough to make future generations respect. This is a respect for a person's personality. Explain that one is a phoenix who lives by picking up branches, and the other is not mixed with this world.
Qu Yuan's feeling of throwing himself into the river should be extremely sad, calm and rational, thoughtful, not impulsive. Now that you have made up your mind to die, why worry? Look at the great rivers and mountains of Chu opened by my ancestors. The autumn wind is bleak and the west wind is getting tighter. The reed in the distance and the reed in the vicinity join hands to open up an autumn net, which condenses the sadness of the whole person into an unusually soft heart. Once this heart is dissolved in the gurgling, it will be bitter to the whole river, and the water is also in the same strain. Any spoonful of water reminds the Chu people of their home country, the country and the irreversible ending.
For two thousand years, it has been passed down from generation to generation, and with the propaganda of the ruling class who likes "blind patriotism", Qu Yuan has become a model of so-called patriotism.
People will not accuse Qu Yuan of patriotism, although it was an era when individuals were valued more than the country. This is a dynasty with happiness, success and family. "Phoenix flies thousands of miles, overlooking Dehui." Not many people like Qu Yuan died for the country where they were born.
Next, I want to talk about Qu Yuan's point of view. In Qu Yuan's view, only noble birds like Phoenix can express their opinions, and mediocre birds can behave themselves. A good horse doesn't need a rope, but a lame donkey certainly has to work. After reading this, I can't help calling it mediocre and unfair. I agree to give the genius room to develop freely, but at the same time, we should respect the mediocrity. In fact, the concern and respect for the mediocre and the weak can better reflect the human beauty of a nation. In a sense, China culture is an elite culture. From "there is a great scholar in laughter, but there is no Ding Bai in communication" to "there is no shortage of millet and phoenix in the world", it seems that people in Xialiba can't communicate.
From a Qu Yuan, we can actually see many problems, such as the persistence of personality, the choice of home and country, and the disadvantages of traditional thinking, which are different from Sima Qian's sudden opening, but I suddenly became enlightened.
There are only two ways before Qu Yuan: one is to keep pace with the times, and the other is to stick to moral integrity. Qu Yuan chose the second one without hesitation.
To get this far, he needs great courage: what he needs to abandon is his life and his country. He clearly realized that the blood line of this family, whose ancestor was Qu, had declined irretrievably. The stupid and absurd king who once served will eventually die in another country; The newly established king stepped up his efforts. It's useless to use him, but to demote him as far away as possible. As a loyal courtier, what is there to say? No longer "bow down" for it, you can only devote yourself to your fantasy world. According to etiquette, disloyalty of courtiers is a great sin. Qu Yuan also has this idea. Even in the pure land he created, he would not hide his guilt and guilt. This is the price of resolutely serving the country. Stick to that great ambition, who can know that pain?
And giving up is only in an instant. The scene of the dialogue between the fisherman and Qu Yuan is still vivid. Although it is impossible to verify whether there is such a time in history, it shows from the side that the "saints" at that time often passed away from the world. The "saints" wander the world and live the life of the primitive Taoist prototype. If something goes wrong, you can do whatever you want and become a "saint" if you join the WTO. What's the fun? Giving up integrity is as simple as taking a bath. In an instant, my heart was washed away without reservation. In Qu Yuan's view, this is absolutely unacceptable. "Go to Kunlun to eat jade, live with heaven and earth, and shine with the sun and the moon", what an imposing manner it is to confess the ideal! Surrounded by such thoughts, how can you think about drag out an ignoble existence? If you drag out an ignoble existence, how can you live with heaven and earth and shine with the sun and the moon? I would rather save myself in despair than be a courtier who gives up morality and loses conscience.
Qu Yuan saw all this so thoroughly. "There is no need for loyalty or virtue." People who are loyal, filial and righteous will also be born at inappropriate times. Since you can't contribute your strength, it is more meaningful to sink into a world where you are no longer desperate than to live in a world of guilt. Those who have confidence in the future will definitely choose to stick to it.
Hundreds of years after him, the princes scuffled and were no longer at peace. It was not until the Han Dynasty, where Sima Qian lived, was established that the situation stabilized. Sima Qian, who had been separated from Qu Yuan for a long time, also made the same choice as Qu Yuan. Being imprisoned, he insisted on keeping his ambition, but giving up at this time became death. He won't have to suffer so much when he dies, so he's relieved. But what's the point? Former Qu Yuan drowned himself because he felt that he was floating on earth and could not realize the value of life. At this time, Sima Qian only committed a shameful crime in a humble capacity similar to a eunuch. Everyone is as light as a feather. How can he ruin his precious life by saying "I don't want to live"? It is clear at a glance whether such a life is to persist or give up. In the face of disaster, Sima Qian finally understood the meaning of life and death and stuck to his value as a historian.
Further, I thought of Bruno in Italy. Until the moment I was burned to death, the wind rolled up the fire and I said, "Fire can't conquer me! The future world will understand my value! " Make the die-hards tremble. Stick to the truth, stick to your principles, and give up all opportunities to bow to the church. His achievements in history will be remembered forever.
This is what the great ancestors of mankind did. Facing the impact of reality, stick to yourself and never give up in order to go further.
Argument about Qu Yuan 6 Qu Yuan was not a rower, but he rowed in the Miluo River for decades. The current is very fast. As time goes on, it seems that there is more and more opposition to Qu Yuan. Finally, one day, he gave up, stopped paddling and jumped into the river.
People have called it Miluo River since ancient times. If it's just a river, I believe Qu Yuan can go upstream with a few more helpers. I'm afraid the introduction of Nimitz-class aircraft carriers (if they don't run aground) can't counter this trend. Because this water flow actually represents an era.
China can also be considered as having no history. Even in the Warring States or the Ming Dynasty, when Shang Yang was split by a car, Yuan Chonghuan was caught in the city because of two-faced. None of this has a past history. Qu Yuan felt tired because he met with the resistance of the times.
What kept Qu Yuan alone for so long was his patriotism and loyalty. For example, Chen Ping and Han Xin were originally from Xiang Yu. When they saw that there was no future with him, they turned to Liu Bang. Qu Yuan will only stay in Chu. He thinks that he is a descendant of the nobility of Chu State, so it is only natural that he should manage the country well. In other words, no matter how stupid the monarch is, he will be even more muddy than Dou in the future, and he will have to do his duty to assist the monarch.
This caused trouble. Facing the virtuous circle of sage, taking Qu Yuan as minister, nature, national prosperity and people's security, Qu Yuan's own value can also be realized. However, saints and villains are hard to meet. As long as the monarch's judgment is a little careless and the villain takes advantage of it, Qu Yuan will be attacked from top to bottom. This is similar to fighting. Gangsters shoot recklessly, and the police are indeed restricted by many laws and regulations. The enemy is in the dark and I am in the light. If there are too many rumors, Qu Yuan's political struggle will fail.
If we understand the fisherman from another angle, we should not "go with the flow" but "keep pace with the times". As mentioned above, when the enemy is in the dark, the police will use undercover, informant and criminal meritorious service to achieve their goals. Similarly, Qu Yuan stood there, relying on awe-inspiring justice, and frequently proposed reform plans that were beneficial to the country but obviously touched the interests of the nobility. How could he not be the target of public criticism?
Although Fan Zeng is talented, the more he remonstrates with people like Xiang Yu, the worse the effect. If Qu Yuan can hide his position a little and secretly reform, it may be effective.
But in the end, Qu Yuan jumped into the river.
What did his death leave behind? Dragon Boat Festival? Zongzi? It is a pleasure for people to race dragon boats and catch ducks at the end of the day. Faced with the glutinous rice that often appears on the dining table, it is hard for me to think of Qu Yuan. The failure caused by his behavior is the inevitable result of that dark age, but failure is not the same as suicide, and there are other ways out. On the contrary, his death virtually encouraged the arrogance of mercenary officials.
I prefer to believe that Qu Yuan was tired and lost his motivation before he let go. Because if he tries to exchange his own death for the awakening of the world, then he is likely to be disappointed. The state of Chu perished, and for the next two thousand years, there were only muddy rivers, just like ink streams.
In my impression of Qu Yuan's argumentative essay 7, I have always known Qu Yuan and his "Li Sao", that's all, I have never read it. However, in fact, I also know that eating zongzi on Dragon Boat Festival is also because of him. I didn't really know him until I learned Li Sao (excerpt), but that's all, such as how much he loves his country and how eager he is to become a nobleman. But these are only learned or heard from books, not from me. When I read Li Sao, my only feeling was that he was narcissistic.
But when I recently studied Biographies of Qu Yuan, I thought I knew more, but it might not be profound enough. At least now I understand that his talent is extraordinary and his narcissism is also capital. But that's no longer because he is narcissistic, but because he tries his best to express his noble sentiments and doesn't want to be in the same column as the secular. What I admire most is actually his last suicide by throwing himself into the river. It seems that too many celebrities in ancient times attached great importance to honesty and would not make any concessions to principles. When reality conflicts with what they insist on, and they are powerless to change, they often choose to die rather than compromise to survive. The same is true of Qu Yuan. When he was not trusted and watched his country weaken step by step, he did not betray his country, but showed his love for it by dying. Some people think this is too unworthy and too stubborn. Why not make a sensation? It seems that it is more suitable for this situation to stay in the green hills, not afraid of burning without firewood, rather than jumping in with stones.
But I personally think his choice is more admirable. Stick to your principles and beliefs. For some people, this belief is the only support for them to live. When I can't stick to my principles and beliefs, it is no longer meaningful to live with me. This reminds me of the original Godzilla brothers. Shoemaking is their life. If you can't make shoes with your heart and make the shoes you want, you won't live or compromise. Faith becomes faith, and you are willing to live for it and die for it.
The same is true of Qu Yuan. He insisted on his nobility and love for Chu. When the villain came to power and Chu Huaiwang no longer trusted him, he remained loyal. When Chu abandoned him, he didn't give up Chu, but he still cared about the king and the people of Chu. When he was unable to return to heaven, he chose to express his pain and love for Chu with death. I think he is stubborn, but it is his stubbornness that makes him. His nobility and detachment have been passed down to this day, and his patriotic spirit has been praised by generations.
The world is cold, and I have to die to keep my principles. This is a kind of honesty.
And I admire and even worship this kind of integrity. When reading ancient prose or understanding history, it seems that you can always meet such or similar people. Their qualities attract me to know them and worship them. It seems that such integrity no longer exists today, which is why their times are more fascinating. This should be the reason why we continue to explore and follow the deeds of the ancients. Just like Qu Yuan, there is always something that makes our hearts tremble. Qu Yuan defended his integrity and principles with his death. Therefore, we admire him and miss him.
Because people always have principles.
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