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A composition on the topic of "self-harmony"
"Harmony" is the core idea and basic spirit of China traditional culture. From Shangshu and Zhou Li to Shuowen Jiezi, the word "harmony" refers to the cooperation of music and the growth of seedlings. Harmony is harmony, and harmony is harmony, that is, everything is orderly, orderly and coordinated, that is, "to the middle" and "harmony" of the mean.

Harmony is a poem of philosophy, a joyful song, a road to happiness, a symphony of truth, goodness and beauty, a social ideal and life ideal that human beings dream of, and a beautiful wish of the Chinese nation for thousands of years. To build a harmonious socialist society and strengthen the construction of harmonious organs in courts, we must first build personal self-harmony. Without self-harmony, there will be no harmony between people, between people and society, between people and nature, and there will be no all-round development of people.

People live in society, and if they want to be harmonious, they must handle all kinds of relationships well. Only when * * * abides by all kinds of rules, understands the rules, stresses the rules and abides by them, can everyone be in his proper place, the society be in order and the people be at ease. Frequent problems need to be convinced by reasoning and solved by laws, policies and systems; Of course, there are differences, which require everyone's efforts, continuous innovation and development, and gradual elimination; We should express our demands through normal channels according to law. Although people's ideological activities are more and more independent, selective, changeable and different, no matter how they change, everyone should have a "master" in his heart, stressing the overall situation, responsibility and law, and treating society and life with a broad mind and a peaceful mind. Extreme is useless, impatience is harmful, surpassing reality, haste makes waste. Only by following rules and laws can the mind not be out of balance and achieve harmony.

Some people in life don't care about self-harmony, or even are very bad. Some people can't see the sunshine, only see the shadows, criticize and complain about everything, and make themselves unhappy. And the relationship between career and life, unit and family is not harmonious, and even attend to one thing and lose sight of another. If everyone's heart is full of dissatisfaction and conflict, their psychology will be out of balance. If this phenomenon happens to ordinary people, it will affect and hurt themselves, their families and their comrades around them; If it appears on the leading cadres in party member, it will affect their work and decision-making, which is very harmful.

Self-harmony is an attitude, a sentiment and a realm. The process of achieving self-harmony is a process of constantly improving one's ideological consciousness and self-cultivation. Strengthening one's self-cultivation and constantly improving one's ability and level of controlling and regulating inner balance is the way to achieve self-harmony. Confucianism takes "One World" as its ideal, emphasizes "honesty", "integrity" and "self-cultivation", and attaches great importance to personal introspection. "I save my body three times a day", I reflect on myself and improve myself every day. From the external point of view, the shaping of harmonious personality can manage the family, govern the country and level the world; Internally, we can move from "don't do to others what you don't want" to "do what you want from your heart and don't overstep the rules". To achieve self-harmony, we should constantly broaden our knowledge, improve our knowledge structure, be brave in trying different life experiences, experience different life experiences and cover different fields in accordance with the spirit of the 17th National Congress of the Communist Party of China and the requirement of "harmony but difference".

Tolstoy said: "People are cute not because they are beautiful, but because they are cute." Inner harmony is the beauty of the soul, the beauty of both internal and external cultivation, the beauty of internal and external integration, and the real treasure of life. If each of us can open our hearts, stay fragrant forever, wash our hearts, remain noble, people-oriented, people-oriented and do our duty wholeheartedly, then our society will be more stable and orderly, and our court organs will be more harmonious and beautiful.