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How to treat Dong Zhongshu's thought of heaven and man induction and the unity of heaven and man?
Dong Zhongshu believes that heaven and humanity are similar and interact with each other. Heaven can interfere with personnel, and people can also perceive heaven.

"Harmony between man and nature" means that man and nature should be United and peaceful, not conquered and conquered.

Heaven-man induction regards heaven and man as two independent objects that don't want to interfere. As two basic elements of human existence, they can induce each other without interfering with each other.

The unity of heaven and man stresses the unity of heaven and man, and he is more sensitive than heaven and man. The unity of heaven and man has become the highest realm and ultimate concern of China's Confucianism.

Induction between heaven and man: refers to the sympathetic correspondence between providence and personnel. It is believed that heaven can intervene in personnel and predict disasters, and human behavior can also induce heaven. "The connection between man and nature" means that man and all things in nature are interlinked and mutually inductive. Man is a part of nature. Originally, everything in heaven and earth was integrated with each other, and it was only because we knew the difference between God and nature that we gradually separated from nature.

Harmony between man and nature: man and nature should be one and live in peace, not conquered and conquered.

It first points out the dialectical unity relationship between man and nature; Secondly, it shows that human beings are endless, perfectionist and enterprising. Third, it embodies the comprehensiveness and self-renewal of the Chinese nation's way of thinking about world outlook and values. In the value achievement system of harmony between man and nature, harmony between man and nature is an observation tool and way of thinking to describe the contradictory changes of things and their reaction process and direction. Heaven and man each represent two aspects of the contradiction of all things, namely, internal and external, big and small, static and dynamic, forward and backward, power and resistance, passive and active, thought and matter, and so on.

We use heaven and man to represent the contradiction of all things. The main reason is that if there is no one, all contradictory movements cannot be detected; If there is no law, all contradictory movements will lose their carrier; Only man can make use of the contradiction of all things; Only God can give people the use of contradictory resources! In a word, taking heaven and man as the representative of the contradictory movement of all things in the universe can best show the original appearance and function of the change of heaven and earth.

The fundamental expression of the unity of man and nature: man and nature are the most core and essential contradictions among all the contradictions in the world. Heaven represents the material environment, and man represents the ideological subject that regulates material resources. Harmony is the formal transformation between contradictions. First, contradiction is the fundamental attribute of interdependence.

The unity of heaven and man constitutes the most fundamental contradiction and unity of opposites in human society. Among all contradictions, there are four levels of contradictions in the order from the inside out! The starting point, direction and destination of all human activities are in the four contradictory movements of the unity of man and nature!