First, from the perspective of "what"

That is, the central argument is decomposed from the perspective of its essential attributes.

For example, the view that "poetic life is to leave a pure land to sow ideals in countless earthly events, and then continue to struggle until life is harvested in a golden wheat field" can be decomposed into the following three sub-arguments:

Ideal is the first level: "climb the stairs alone and look at the horizon." It is the ideal that ignites the spark; Ideal washes away vast dust; It is the ideal that makes us see the end of the world at a glance and start the journey of pursuit.

(2) Struggle is the second realm: "I don't regret the widening of my belt, and I am haggard for Iraq." In Wu Fengqi, Liu Yong tells his thoughts about Iraqis, the poetry of life, and the chance to realize his ideal.

(3) Harvest is the third level: "Looking back suddenly, the man was under the dim light." Water the ideal field with the fountain of struggle, and autumn is the harvest season.

Sample text

Baorong

(2004 Beijing Full Score Composition)

More than 100 years ago, Hugo of France lamented: "The ocean is the widest in the world, the sky is wider than the ocean, and the human mind is wider than the sky." In the ancient East, there is a simple proverb passed down from generation to generation: "A prime minister can hold a boat in his stomach." The collision between the romance of the French and the reality of China makes people find that tolerance transcends the boundaries of countries, languages, nationalities and civilizations. Tolerance is a virtue shared and praised by people on this beautiful planet.

Tolerance is a kind of wisdom and tolerance. As the English proverb says, "There is no garden without weeds." There is no shortage of gold, no one is perfect, and tolerance for others is based on understanding and understanding of others. Lin Xiangru's tolerance for Lian Po has made the story of "harmony but difference"; Bao Shu Ya's tolerance for Guan Zhong has achieved the feat of "nine in one, conquering the world with one move"; Li Shimin's tolerance for Wei Zhi made the "rule of chastity" prosperous; The monarch's tolerance for scholars in the Song Dynasty ushered in the second climax of ideological emancipation and cultural prosperity in China's history after the Warring States Period. The meaning of tolerance is not only at the individual level, but also has a great dynamic role in the existence and development of the whole society.

Tolerance is a kind of cultivation and a realm. There is a saying in the Buddhist scriptures: "One thought changes the situation." In the face of other people's mistakes, we are bitter, and revenge will bring spiritual burden. The true benevolent will choose tolerance and calmness. Gou Jian, the King of Yue, can finally get revenge for "ten years of reunion and ten years of lessons". He could bear the pain of eating and drinking, but after destroying Wu, he ordered the destruction of Wu Zongshi. He knows forbearance, but he doesn't know tolerance. Han Xin, the king of Qi, had a "shame on his legs" before he made his fortune, but after reunification, he was appointed as the captain of the city tour and let bygones be bygones. Only from this perspective, Han Xin's personality is much more sound than Gou Jian's. Lu Xun's "not forgiving anyone" is a bit paranoid, but it is an extreme resistance to the dark reality after he lost his patience. He also said that "the wave-snatching brothers are here, and when they meet, they laugh and forget the enmity", which is his tolerant side. In his works, Ah Q will struggle with others when he hears others say "scar", "scab", "baldness" and "light". Later, even the word "light" was not allowed to be mentioned. "The heavens and the earth are wide, and the light ones are narrow-minded." A narrow-minded person is bound to be a person with many taboos and paranoid temperament. And a society that can't even tolerate "the breeze doesn't read, how can it turn over books" is doomed to be a morbid society.

However, tolerance does not mean laissez-faire and connivance. Human society is maintained by hidden rules, and unrestrained connivance will also cause social deformity. Tolerance does not mean forbearance. "forbearance" is a knife in my heart, a deliberately suppressed anger and depression, which will break out sooner or later. Tolerance means being quiet and indifferent without knowing it. Tolerance does not mean silence and forgetting, because "forgetting the past means betrayal." True tolerance should be as Voltaire said to his political opponents: "Although I don't agree with everything you say, I will defend your right to speak to the death."

Tolerance is a hundred rivers, tolerance is virtuous, tolerance is indifferent, tolerance is quiet and far-reaching. Kant told us that "only two things can deeply shock my mind: one is the bright sky above us, and the other is the lofty moral law in our hearts", as I have heard; In today's world, ethnic and religious conflicts continue. "As long as everyone is more tolerant, the world will become a beautiful world", so I wish!

Comment on this composition is a model essay for the examination room, with high intention, great measurement and beauty. Its success lies in that the composition content reflects the examinee's correct and profound understanding of the meaning of "tolerance". It is embodied in the following aspects: the starting point of the model essay is high. From the blending and collision of Chinese and western cultures, the author positions the understanding of "tolerance" at such a height: "Tolerance is a virtue shared and praised by people on this beautiful planet." (What a "* * * sharing like"! Then, the author starts from "tolerance is a kind of wisdom and tolerance". "Tolerance is a kind of cultivation and a realm." Discuss, deepen at different levels, and combine Chinese and foreign countries to make your understanding of "tolerance" clear and simple. Then, the author quoted Mr. Lu Xun's famous words and combined with his own personal experience to sublimate the understanding of "tolerance" to a new height from the opposite side, that is: "True tolerance should be like Voltaire said to his political opponents:" Although I don't agree with everything you say, I will defend your right to speak to the death. "The pawn chapter uses parallelism first:" Capacity is a hundred rivers, capacity is a noble thing, capacity is indifferent, and capacity is quiet and far away. " Then, Kant's famous saying ("Only two things can deeply shake my heart ...") and his own lyrics ("As long as everyone is more tolerant, the world will become a better world") will end the full text, which has a natural effect. Based on the above comments, this article is a rare special volume.

Second, from the perspective of "why"

Focusing on "analyzing problems" is a kind of causal decomposition, which decomposes the central argument from the perspective of the reasons for insisting on the significance of the central argument or the reasons for putting forward the significance of the central argument.

For example, "Help is a blooming flower with its own fragrance and fruit", which can be broken down into the following three sub-arguments:

Help is a blooming flower that ignites the hope of life;

Help is a blooming flower with the fragrance of youth;

Help is a blooming flower, which carries the glory of the cause. The three sub-arguments expounded the central question of "why" should "help" from many angles.

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On the Spirit of Meaning

Passion is Li Bai's high song "Going out in the sky, are our generation Artemisia people?" Passion is Du Fu's heartfelt words: "To the monarch, Yao and Shun also make the folk customs simple"; Passion is Mao Zedong's strong feeling of "counting romantic figures and looking forward to the present" ...

People should be in high spirits, have their own will and spirit, and be in high spirits. People can't live without spirit, just like redwoods looking up at the sky can't live without a solid foundation, and fragrant flowers can't live without confident sunshine.

Only when people are full of energy can they have an open mind. "Only the breeze on the river and the bright moon in the mountains can be heard by the ears and seen by the eyes." Perilla is full of energy. Although he was splashed with sewage by officialdom and literary circles, he was still in high spirits. Friends of Fish, Shrimp and Elk can be seen. Xuanzong gave a piece of gold to Li Bai, who was slandered, and said, "How can I bow and scrape to those dignitaries whose sincere faces will never be seen?" Although he has the virtue of a star and Hui Qi's talent in the sun and the moon, he is still in high spirits. "Until, holding up my cup, I asked the moon, brought my shadow, and let the three of us", three points of wine into the heart turned into the moon, seven points of firm but gentle, and half of the prosperous Tang Dynasty came out of his mouth. If he didn't mean to get angry, how could he have such an open mind?

Only when people are high-spirited, can they be remembered through the ages and be immortal, and can they stand up when the country is in danger. Hundreds of years of ups and downs have already washed away a little residual blood in the Fengbo Pavilion; Hundreds of years of ebb and flow have already drowned the sighs in the ocean; Hundreds of years of hunting for the west wind have already swept away the old shepherd; Hundreds of years of yellow sand have already drowned the camel bells on the roads in the western regions ... and the blood of Yue Wumu, the bamboo sticks of Dan Xin in Wen Tianxiang, the prison of Zhang Qian for more than ten years have already gone down in history and become the spiritual treasures of the nation. If they are not angry, how can they be so brave?

Only when people are high-spirited, can they be destroyed, crushed, pursued and will. Do you still remember the kind and loving Guanyin on the stage? Although Tai Lihua is deaf and dumb, he has a high spirit. Her arms are bruised and her feet are bruised, and she keeps practicing. Finally, she outlined the beauty of human nature with her fingers, and explained her inner feelings with dance, which touched China, you and me. If she is not angry, how can she reach the peak of art from the bottom of misfortune?

Passion is a necessary condition for success in life. However, many people lack spirit in real life. They are weak and numb in the gentle and rich countryside, calm their ambitions in singing and dancing, and lose their humanity in debauchery ... All these should be resolutely opposed and attacked to clear the way for building a harmonious socialist society.

People should be high-spirited and high-spirited.

Third, from the perspective of "how to do"

Decompose the central argument around "how to do" or "solve the problem", that is, put forward several methods or ways to solve the problem in turn.

For example, "love needs our heart to convey" can be broken down into the following three sub-arguments:

Please smile, make your heart clear, and convey the signal of love with sincerity;

Please say a polite word, relax and let go, and convey the feelings of love with tolerance;

Please reach out your hands, warm your heart and help send the signal of love.

This paper expounds the ways and methods of conveying love from three aspects: "Laughing out sincerity", "Tolerance" and "Lending a helping hand". When using the coordinate structure, we should pay attention to the internal relationship between arguments or arguments, pay attention to mutual care and cohesion, and don't list some irrelevant issues aimlessly.

Sample text

Cultivate one's spiritual home

Zhang, a student of Grade 09 in Qianjiang Experimental Middle School.

When modifying your appearance in the mirror, do you feel that something more important and meaningful needs to be repaired urgently? Yes, our increasingly destroyed spiritual home is waiting for us to repair it!

Repair our homeland with knowledge, and sublimate our inner temperament with full poetry books. To repair the spiritual home, you have to sow the seeds of poetry books. As the old saying goes, there are poetry books in your stomach to flatter you. When the "ink" in the stomach accumulates to a certain extent, it will surge out from the bottom of my heart like a deep spring, and finally turn into a refreshing fragrance. Understanding poetry and knowledge will not only increase our talents, enrich our experience and broaden our horizons, but also become indispensable materials for our spiritual home. It is precisely because of sowing the seeds of knowledge that we know more, understand life more thoroughly, and have a thicker inner temperament, which has laid a solid foundation for repairing that home.

Cultivate the family with good moral character, and let integrity, sincerity and kindness become our shining character. To repair the spiritual home, we should use good products as fertilizer. This fertilizer will not only nourish ourselves, but also nourish everything around us. We don't need to be Tao, but we must be Tao. Honest behavior will make us know more about hypocrisy and ugliness, while sincerity and kindness can make us learn to get along with others, but sincerity is not excessive. Using these "positive actions" to fertilize the family, how can it not be full of righteousness and vitality, noble and moving, and how can it not set a floor guarantee for the flowering and fruiting of that seed?

Repair our homeland with diligence, and let struggle and hard sweat enrich our hearts. To repair the spiritual home, you have to water it with sweat and tears. "The flower of success, people only appreciate its beauty now. However, at the beginning, its buds were full of tears of struggle and blood rain of sacrifice. " The sweat of struggle is the most effective way to make that spiritual home bloom brilliantly. Sometimes, we just need to persist, struggle once, climb the ladder of success with sweat, and our hearts will be moved by ourselves and infected by our full hearts. Because of struggle and diligence, we will feel that the success it brings is happy, and our spiritual home will blossom beautiful flowers.

Spiritual home, if it really needs to be restored, I think you have to sow and irrigate with knowledge, morality and sweat. Only in this way, you will always be spring!

Cherry red, banana green, helpless against the evening breeze. The external is too superficial, and the internal is eternal. Then, let's take action, cheer up, take a deep breath and repair our spiritual home!