Qi originated from the ancient word qi, which originally meant cloud qi. It's a hieroglyph, meaning breath, breath and rice. It was quickly extended to include weather, climate, solar terms, smell, even ethos and popularity. , and also developed many variants, such as Wei, Wei, and gradually became Qi after the Tang Dynasty.
After the Song Dynasty, in order to distinguish innate qi from acquired qi, Taoist thinkers used the ancient word "Kuai" to express innate qi and infinity, and regarded qi as acquired qi, which was called Taiji. The meanings of these two words are separated again. But in addition to Taoist literature, it is usually summarized by Qi.
In traditional Chinese medicine, qi and blood are called' qi and blood', which is considered as the most basic energy to constitute the human body and maintain life activities, and also has physiological functions. Qi is similar to body temperature, so when the internal and external environment changes, it may be disturbed and affect human health. Traditional Chinese medicine believes that qi can be subdivided into primordial qi, ancestral qi, nourishing qi and defending qi according to its different functions, characteristics and movements.
1959, Qin Bowei put forward the theory of "gas substance". (See Qin Bowei's Introduction to Traditional Chinese Medicine for details) 1962, Luo Shibiao put forward the theory of "the function of qi". In the same year, (1962), Beihai Wei put forward the ambiguous theory of qi. In addition, there are Li Dexin's theory that Qi is the unity of matter and function, Huang Kunyi's theory of human body gas field, Shao Li's theory of Qi and entropy flow, and Wu Banghui's theory of gas sequence parameters.
Angry people are also covered in clothes. ——《
Mencius
"Taiji Illustration" sympathizes with two qi, and everything changes.
Five tones, five tones and five colors. -"Zhou Li Jiyi". Note: "Lung qi is hot, followed by heart qi, liver qi is cold, spleen qi is warm, and kidney qi is cold."
Hou Fangyu in Qing Dynasty said: "People who are called sheep living in nests will be prolific and angry, and most sheep will die."
Han's Theory of Salt and Iron: "To know the cause by relaxing the pulse, yang will be damaged when yang is strong, and yang will be damaged when cold is strong. It is the harmony of qi and pulse, and there is no evil. "
Wu Ming Cheng 'en's Preface to the County Records of Yu Shao County, Bo Gu: "The unity of mind and body is true. People who don't know what it is are doomed by themselves. "
Hanshu: "Taiji vitality, three letters are one." Yan Shigu quoted Meng Kang as saying: "The vitality begins with the child, and when it is not divided, heaven and earth become one."
Tang Chen Zi-ang's Book of Political Advice: "The almighty is the beginning of heaven and earth and the ancestor of all things."
Song Ceng Gong's poem "The Earthquake": "I heard that Yuan Qi is divided into two parts, and the ups and downs complement each other."
Zhao Zichuan in the Later Han Dynasty: "If my husband dies, his vitality will be exhausted, and his soul will wander, returning to the original, for no reason."
Su Songzhe's "Longchuan Biezhi" volume: "The vitality of mortals is heavy, and they are getting old and consuming. Zhang Gong spent more than half. "
Chen Ding, the Duke of Song Dynasty, recorded Dongyuan: "People with various diseases, such as weak vitality and heavy pathogens, can be nourished by Pinghe Decoction."
"Awakening the world, the promise that the son of Guan Wu will go to the neighboring boat": (The doctor) said:' This kind of punishment weakens the vitality. A few more doses will make it difficult to keep. " "
Ai Wu's "A Lesson of Life Philosophy": "With energy, I will walk into the center of the city at night and enjoy the fresh breath of a different place."
Historical Records of the Five Emperors: Emperor Xiu De assembled troops to rule the Five Emperors. "Note" Wang Su said: Five qi, five qi.
Book Rainy Moon January Cold Note: Rain, wood, gold, anger, cold water and gas are five gases with the local atmosphere.
Su Wen: Cold, hot, windy and dry, five qi converge. Cold makes water, hot makes fire, wind makes wood, dryness makes gold, and wet makes soil.
There are six spirits in the first year of Zuo: sunny and sunny.
Zhuangzi's Wandering: Distinguishing between Heaven and Earth and Six Qi. Note: Pingdan is the morning glow, Japan and China are the sun, the sun enters the flying spring, the night is the night, and Tian Xuan Dihuang is the six qi. Notes on Wang Yichu's Ci and Ling Yang Ziming Jing: The morning glow is eaten in spring, and it is yellow when the sun comes out. Autumn grain has fallen, and it is red and yellow after the sun is gone. Winter food is dense, and the night in the north is also half empty. It's sunny in summer and sunny in the south. The qi of XuanDiHuang is six qi.
Huangdi Neijing: "refining qi"; "Be less angry."
"Eight Difficult Classics": "Those who are angry are also the foundation of people."
Difficult to pass, 22 difficult; "Qi dominates temperature".
"Fever in Su Wen Theory" says: "Aggregation of evil causes deficiency of qi".
"Su Wenbao's Theory of Quan Ming Xing" says: "Man is born with the spirit of heaven and earth". "When people are born, they gather together; If you gather, you will live, and if you disperse, you will die. "
"Su Wen. Bao Quan Ming Xing Lun: "Heaven and earth are in harmony, and life is called man".