As soon as he was born, he sat in a strange incense knot and recited the six-character Daming mantra "Ommanibe beautiful!" ",and then he began to recite Tibetan letters. Lopez Dorje's father was suspicious of these phenomena, but his wife told him not to be suspicious, because when she was pregnant, there were already many auspicious signs in her dreams that a reincarnated guru would be born.
When he was three years old, he was taken to Niangpo, where he told his mother: "I am Karmapashi (the second king of Dabao), and there are many disciples here, so I came back, and you will know later!" . Then naturally he sat and meditated in the posture of Amitabha, telling his mother that this was one of his positions in his mother's womb, and telling her not to mention it to others. Zhuopuduojie told his mother that he would eventually return to Zupu Temple and Karma Palace, where he had many disciples. In the year of Tibetan Dog (1358), Rupert Dorje 19 years old, which has reached the consciousness of dzogchen, the highest teaching method of Ma Ning School. Joop Dorje has always been interested in Indian poetics. When he was in the air for a long time, he dreamed of the mother of Manjusri Bodhisattva, which was also a wonderful sound representing the realization of art, and gave him a pot of yogurt for him to drink. The next morning, Juppe Dorje found himself with a new power to understand poetics. Ruby Dorje strictly abides by the precepts. He forbade anyone to bring him meat. There are always many famous books around him. It is said that he can read books in his dreams. Rupert Dorje is proficient in more than 60 kinds of manuscripts and always surprises teachers with his rich knowledge.
Then he went to Mingya to preach the Dharma, arranged to pardon a man who rebelled against Khan, and gradually instilled the concept of non-violent life in the people. On the way back to Karmapa Bagong Temple, Karmapa crossed the Zonghe River in Shangnan and met the second Shama Basange. Karmapa certified Masha Zugu and named him Katyuwangbu (Note 6). After a period of travel, Karmapa returned to Karmapagon Temple, where he indirectly predicted that he was going to die. He said, "I won't die right away, but if I fall ill in a clean place called Gong Luming Literature, please don't scatter my books all over the floor!" Before going to Chang Di in the north, he pointed out the fragrant wood needed for making tea, because there may be no such wood in the north, so please prepare enough wood and go north with me.
Rupert Dorje's body was cremated on the mountain, and there were many auspicious signs, such as rainbows, shining lights, flowers raining and the earth shaking. His disciples saw Ruby Dorje riding a lion in the sky and rainbow, with the sun, moon and stars at his feet. Many disciples from all over Tibet met him in various forms at this time. The remains of Rupert Dorje's ashes were brought back to Zupu and erected for worship.
Zhu Peiduojie's famous disciples are: the second Xia Mazu Gu Xia Makachu Wang Bo, Zhigong Que Jigabo and Zhigong Ricardo Roberto Barreto da Rocha Wa.
(Note: 1) An intelligent Daku holds a bow and arrow made of flowers. (Note 2) For classic reviews. (Note 3) A paper on temple etiquette. Birds that look like eagles are devourers of snakes and poisons. Among the Indian gods, it is Piniutian Mountain. At that time, Zong Kaba was about three and a half years old. He is the incarnation of Manjusri Bodhisattva, deeply influenced by Kagyu School, Kadang School and Sakya School. Zong Kaba was the founder of the Gelugpa Reform. Shamaka Chuwangbo was seven years old. Karmapa taught him the six methods of Rona and all the teaching methods of big handprints.