Knowledge can only be acquired through the understanding and research of everything; After acquiring knowledge, the idea can be sincere; Only after the idea is sincere can the mind be correct; Only with a correct attitude can we cultivate our own character; Only through the cultivation of character can we run a good family; Only by managing the family well can we manage the country well; Only when the country is well governed can the world be peaceful. Second, the original ancient desire is obviously superior to the world, governing the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; If you want to be correct, be sincere first; To be sincere, you must know first, and you must know the style.
Everyone knows everything, everyone knows it and is sincere, sincere and upright, upright and upright, well-trained and well-groomed, well-groomed and well-governed, well-groomed and well-governed. Iii. Extended data sources of the Book of Rites University 1. The creative background is said to be written by seventy-two disciples of Confucius and their students, edited by Dai Sheng, a ritual musician in the Western Han Dynasty. The Six Classics written by Confucius disciples are the carrier of the highest philosophy in China classical culture.
However, it is not easy to understand ancient documents, and interpretation is needed to assist understanding. The "ceremony" in the Six Classics, later called "ceremony", mainly records the "ceremony" of the crown, marriage, funeral and sacrifice in the Zhou Dynasty, which is limited to the style and hardly involves the "ceremony" behind the ceremony. If you don't understand etiquette, the ceremony will become a worthless ceremony.
Therefore, in the process of practicing etiquette, the post-1970 s wrote a large number of papers explaining the classic meaning, collectively called "Ji", which belongs to the vassal of etiquette. After Qin Shihuang burned books to bury Confucianism, there were still many "notes" written in pre-Qin prose in the Western Han Dynasty, including "13 1 article" in the History of Art Granted by Han Dynasty and the History of Literature.
Second, the appreciation of the works The style of the forty-nine articles in The Book of Rites can be roughly divided into three types: argumentative, expository and narrative. The structure of the article is relatively complete, the argument is thorough, the organization is clear, and the logic is strong. Pay attention to the use of various methods for reasoning.
The Book of Rites is one of the three rites, one of the five classics and one of the thirteen classics. Since Zheng Xuan annotated The Book of Rites in the Eastern Han Dynasty, the status of The Book of Rites has been rising day by day, and it was honored as "Jing" in the Tang Dynasty. After the Song Dynasty, it ranked first in the "Three Rites".
The knowledge and ideological theory of ancient cultural history recorded in the Book of Rites have an important influence on the inheritance of Confucian culture, contemporary cultural education and moral cultivation, and the construction of a harmonious socialist society. Three. Author's brief introduction: Dai Sheng, Ci Jun, from the Western Han Dynasty. According to ancient documents such as Scholars, Guangping County Records, Guide County Records, Hakka Dai Family Tree, Xintai County Records, he was born in Suiyang, Western Han Dynasty (now Suiyang District, Shangqiu, Henan Province).
He used to be the satrap of Jiujiang and studied Confucian classics all his life, especially the study of the Book of Rites. He studied under Hou Cang, the master of Confucian classics, his uncle Dade and Qingpu, and devoted himself to studying Li.
When Emperor Gaozu Xuan Di proclaimed himself emperor, Dai Sheng participated in the discussion of Shiqu Pavilion and evaluated the similarities and differences of the Five Classics. He devoted his life to teaching and writing. He compiled all kinds of etiquette works written by Confucius disciples and their second-hand and third-hand disciples from the Warring States Period to the early Han Dynasty, and called them "Little Daiji" or "Little Daiji".
2. Cultivate one's morality, govern the country and level the world.
Liji University
The original text is "the ancient desire is obviously superior to the world; Governing the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; ..... The mind is right and then the body is repaired, and the body is repaired and then the family is neat, and the family is neat and then the country is ruled, and the country is flat. " The general idea is: those who want virtue in ancient times must rule their country first; To govern the country well, we must first rectify our homes; To rectify the family, we must first cultivate ourselves; People who want to cultivate self-cultivation should first correct their thinking … and then improve their cultivation; Self-cultivation is perfect, and then the family is orderly; The family is in good order, and then the country is stable and prosperous; The country is stable and prosperous, and then the world is at peace.
3. The source and origin of governing the country by self-cultivation: Book of Rites University. According to legend, it was written by Zeng Shen, a disciple of Confucius (505-434 BC).
Original text:
If the ancient desire is obviously superior to the world, rule the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; If you want to be correct, be sincere first; To be sincere, you must know first, and you must know the style. Everyone knows everything, everyone knows it and is sincere, sincere and upright, upright and upright, well-trained and well-groomed, well-groomed and well-governed, well-groomed and well-governed.
Vernacular translation:
In ancient times, if you want to carry forward the aboveboard character in the world, you must first manage your own country; To govern the country well, we must first govern the family and clan; If you want to manage your family and family well, you must first cultivate your own character;
If you want to cultivate your own character, you must first correct your own thoughts; To correct your thoughts, you must first make your thoughts sincere; If you want to make your thoughts sincere, you must first acquire knowledge. The way to acquire knowledge lies in the cognitive learning of everything.
Knowledge can only be acquired through the understanding and research of everything; After acquiring knowledge, the idea can be sincere; Only after the idea is sincere can the mind be correct; Only with a correct attitude can we cultivate our own character; Only through the cultivation of character can we run a good family; Only by managing the family well can we manage the country well; Only when the country is well governed can the world be peaceful.
Extended data
Under the theme of "governing the country and the world", The Book of Rites University has carried out the following aspects:
1, a gentleman has a smooth way.
2. The importance of popular support: if you win popular support, you will win the country, and if you lose popular support, you will lose the country.
3. The importance of virtue: the end of virtue.
4. The problem of employing people: Only the benevolent can love others and be wicked.
5. The issue of justice and benefit: The country benefits from justice instead of benefit.
The so-called "forgiveness" is in the same strain as the "forgiveness" emphasized in the previous chapter. If "forgiveness" focuses on "don't do to others what you don't want others to do to you", then "the way to be a man" focuses on setting an example.
For example, Confucius said to Ji Kangzi: "The virtue of the ruler is like the wind, and the virtue of the people is like grass. As long as the wind blows on the grass, the grass will inevitably fall with the wind. " (The Analects of Confucius-Yan Yuan) is popular all over the world, and it is effective on the line.
The key is to see what you say, advocate and do. The power of example is infinite, and the power of leader is immeasurable. Therefore, people who govern the country must have a "way to be a man."
References:
Sogou encyclopedia-book of rites university
4. Self-cultivation, governing the country and leveling the world should be Confucius.
I thought that the original words came from the book Book of Rites University.
"Ancient desires are obviously superior to the world; Governing the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to repair your body, first correct your heart, then repair your body, then repair your home, repair your home and then rule your country, and then the world will be peaceful. "
To sum up, this passage is the Confucian view of ambition represented by Confucius and Mencius.
At this stage, cultivate one's morality, govern the country and level the world.
1. Learning "Eight Honors and Eight Disgraces" well is for self-cultivation ~
2, find a woman to get married, husband and wife live in harmony, the family respects the old and loves the young, and the atmosphere is harmonious for the family.
3. rule the country and level the world. If you're not good enough, it's none of your business. If you are excellent, then join our party, become an official, start a business, and then always remember one sentence: serve the people wholeheartedly, then it's OK ~
4. Another slogan: "Down-to-earth, start from me, start from bit by bit!"
5. "Cultivate one's morality, govern the country, and level the world" comes from the way of university in the first paragraph of "University" (1), and ends in perfection in Mingmingde (2), being close to the people (3).
Zhi Zhi ④ then settled down; Calm down first and then be quiet; Be quiet before you can be safe; Worry first; After thinking about it, you can get (5). Things start and end, and things end.
If you know the order, you will find a shortcut. If the ancient desire is obviously superior to the world, rule the country first; If you want to govern your country, get your family together first (6); If you want to keep your family together, you should take physical exercises first (7); If you want to cultivate yourself, you should be upright first; If you want to be correct, be sincere first; If you want to be sincere, let them know first (8); Know in the case (9).
Things are known; Knowing it is sincere; Sincerity before righteousness; Put your mind right and practice again; After the body is repaired, the family is clean and tidy; Family harmony, and then national governance; The country rules and the world is at peace. From Tian Zi to Shu Ren (10), self-cultivation is the main method (1 1).
Those who die of root disorder will be denied (12). Thick is thin, thin is thick (13), nothing (14)! The purpose of the university is to carry forward the aboveboard moral character, make people abandon the old and establish the new, and make people reach the most perfect state.
Only by knowing what you should achieve can you be firm; With determination, you can be calm and calm; Only when you are calm can you feel at ease; Only when you feel at ease can you think of glory; Only by thinking about glory can we gain something. Everything has roots and branches, and everything has a beginning and an end.
Knowing this truth from beginning to end is close to the law of development of things. In ancient times, if you want to carry forward the aboveboard character in the world, you must first manage your own country; To govern the country well, we must first govern the family and clan; If you want to manage your family and family well, you must first cultivate your own character; If you want to cultivate your character, you must first correct your mentality; If you want to correct your heart, you must first make your heart sincere; If you want to make your ideas sincere, you must first acquire knowledge; The way to acquire knowledge is to know and study everything.
Knowledge can only be acquired through the understanding and research of everything; Only after acquiring knowledge can the mind be sincere; Sincere heart, square heart; With a correct mind, we can cultivate our own character; Only through the cultivation of character can we manage the family and family well; Only when the family and clan are well managed can the country be well managed; Only when the country is well governed can the world be peaceful. From the head of state to the common people, everyone should be self-cultivation-oriented.
If this is fundamentally disturbed, it is impossible for families, families, countries and the world to be well governed. Regardless of priorities, it is impossible to put the cart before the horse, and I want to do a good job! As for the cultivation of self-cultivation in "The University", we know that only by cultivating one's character can one manage one's family well, display one's talents at a higher level, and finally achieve the goal of peace in the world.
It tells us that a person's success should start from a small place and not put the cart before the horse. Being a man and doing things is a gradual process. Only by being yourself can we gradually influence the people around us. The premise of "pushing yourself and others" and "governing the country" is to be yourself. Therefore, we should start from ourselves, gradually improve ourselves, and finally reach a person who can influence major events.
6. Self-cultivation, family planning, self-cultivation, family planning, autonomy, autonomy.
Liji University
The original text is "the ancient desire is obviously superior to the world; Governing the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; ..... The mind is right and then the body is repaired, and the body is repaired and then the family is neat, and the family is neat and then the country is ruled, and the country is flat. " The general idea is: those who want virtue in ancient times must rule their country first; To govern the country well, we must first rectify our homes; To rectify the family, we must first cultivate ourselves; People who want to cultivate self-cultivation should first correct their thinking … and then improve their cultivation; Self-cultivation is perfect, and then the family is orderly; The family is in good order, and then the country is stable and prosperous; The country is stable and prosperous, and then the world is at peace.
This is the creed respected by intellectuals in Confucian tradition. It is the highest ideal of countless intellectuals for thousands of years to take self-improvement as the foundation and govern the family until the world is stable. But in fact, there are few chances of success and many times of disappointment, so the idea of "being poor is immune to it, and being up to it is helpful to the world" has emerged. The life ideal of "keeping one's heart, cultivating oneself, keeping one's family in order, governing the country and leveling the world" and the positive philosophical attitude of "being poor can help the world" complement each other, and their influence has never weakened for thousands of years.
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