Love to ask "close to the people", Zhu called it Xinmin. The article "Being a New Citizen" in the later chapter seems to be well founded. Is it appropriate for Mr. Wang to talk about "being close to the people" from old books? Mr. Wang said: "The" newness "of Xinmin is a reformed person, which is different from the" newness "of Xinmin. Is this enough? "Left" is the antonym of "pro". However, it doesn't mean' pro'. The rule of this country and the world below was invented by the word' new'. There is a saying: a gentleman is virtuous and kisses his relatives. The villain enjoys it and benefits a lot. For example, the package. People's place is good. What people hate is what they hate It's called people's parents or something. They all mean' pro'. Close to the people' or Mencius' close to the people'. Kissing is kind. People don't kiss, Shun is Situ Li's deed and respects the five religions, so they kiss. Yao Dian's' Keming Junde' is' Mingming Virtue'. Pro-Jiuzu' and' Pingzhang Xiehe' are' people-friendly' and' tomorrow's virtue'. Another example is what Confucius said:' cultivate one's morality and protect the people'. Self-cultivation is' mingde'. "An ordinary person" means "being close to the people". Being close to the people means being educated. It is biased to say that Xinmin will feel biased. "
Original text by Xu Ailu
Translation:
Xu Ai asked: "Being close to the people in" The University ",Zhu said as a" new citizen ",and the article" Being a new citizen "in the following article seems to rely on evidence. Mr. Wang thinks it is more appropriate to listen to the old saying' close to the people'. Is there any evidence? "
Mr. Wang said: "The word" new "in" Xinmin "refers to the reformed people, which is different from the word" new "in" Xinmin ". How can "becoming a new citizen" be used as proof of becoming a new citizen? " Left "corresponds to" pro ",not" new ". The word "governing the country and leveling the world" mentioned later does not explain the word "new". For example, "a gentleman loves his relatives with virtue, while a villain benefits himself with pleasure", "if a son is protected" and "if the people are well-off", Kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss kiss In Yao Dian, it means "Ming Jun De", from "pro-Jiuzu" to "Pingzhang", and "harmony" means "being close to the people" and "Ming De is in the world". For example, Confucius said that "self-cultivation means protecting the people", "self-cultivation" means "mingde" and "protecting the people" means "being close to the people". Being close to the people means being educated, and being close to the people means being biased. "
Xu ailu, author Wang Yangming