China Marxism is to combine the basic principles of Marxism with the actual situation of China's revolution and construction, so as to draw a socialist revolution and construction road suitable for China's national conditions.
If China Marxism is used to guide China's practice, we will be invincible. Looking back at the history of our party and the world proletarian movement, we can clearly see that when we adhere to the principle of Marxism in China, our revolution and construction will be smooth sailing; On the contrary, whenever we violate this principle and adhere to Marxism metaphysically, rigidly, conservatively and unilaterally, our socialist cause will be seriously frustrated.
In a word, China Marxism is the proper meaning of Marxism, which is determined by the scientific combination of Marxist theory and practice. For China * * * Production Party, it is an important mission entrusted to us by history to study and study Marxism-Leninism theory deeply and apply it to the specific environment of China, making it a part of the great Chinese nation and closely linked with the flesh and blood of this nation.
China Marxism is to use Marxism to solve the practical problems of China's revolution, construction and reform.
The China of Marxism is to turn the practical experience and historical experience of China's revolution, construction and reform into theory.
The sinicization of Marxism is to root Marxism in the excellent culture of China.
The theoretical achievements of Marxism in China guide the great cause of the Party and the people to win constantly.
The theoretical achievement of Marxism in China has provided a powerful spiritual pillar for uniting the whole party and the people of all ethnic groups in China.
China Marxism advocates and embodies the scientific attitude and excellent style of study towards Marxism, and constantly opens up a new realm for the development of Marxism in China.
Comrade Mao Zedong first put forward the idea of Marxism in China. 1938 10, Mao Zedong pointed out in the political report "On the New Stage" of the Sixth Plenary Session of the Sixth Central Committee: "Talking about Marxism without China's characteristics is only abstract and empty Marxism. Therefore, the China of Marxism makes it have the necessary characteristics of China in every performance, that is to say, it has become an urgent problem for the whole party to understand and solve according to the characteristics of China. "
In China, the widespread spread of Marxism began after the October Revolution. Mao Zedong once pointed out: "The October Revolution brought us Marxism–Leninism with artillery." . Li Dazhao was the earliest revolutionary pioneer who spread Marxism in China at that time.
After the outbreak of the First World War and the October Revolution, Li Dazhao gradually got rid of the influence of various bourgeois and petty-bourgeois social thoughts through continuous exploration and identification, and finally chose Marxism, becoming the first Marxist in the history of China and the pioneer of capitalism in China.
Li Dazhao enthusiastically praised and publicized the October Revolution in Russia, applied the proletarian world outlook, grasped the historical laws of the development of human society, and published four brilliant documents with keen and original eyes, namely, Comparative View of French-Russian Revolution, Victory of Civilians, Victory of Bolshevism and New Era, which opened the first page of Marxist propaganda in China. In his article, he pointed out that the October Revolution was a "revolution based on socialism" and the socialism of the Russian Bolshevik Party was revolutionary socialism. Regarding the great significance of the October Revolution, he pointed out: "The Russian Revolution is not only a sign of the psychological changes of the Russian people, but also a sign of the general psychological changes of human beings all over the world in the twentieth century." This victory is "a new era of world revolution, a new era of human awakening" and "the forerunner of the 20th century revolution". He said confidently: "From now on, everywhere you see is a victory banner of Bolshevism, and everywhere you hear is a victory of Bolshevism." "Try to see the future world, it must be a world where the red flag will not fall!"
19 18 In February, Li Dazhao gave lectures on historical materialism, Marxist history, Marxist economics, social development history, sociology and other courses in Peking University, Women's Normal University and Normal University successively, which was warmly welcomed by the progressive youth as a forum for propagating Marxism. He also participated in the editing of New Youth magazine and edited Weekly Review, which became the main position to publicize Marxism around the May 4th Movement, and played an important role in introducing and propagating Marxist theory and promoting the patriotic and democratic movement against imperialism and feudalism.
19 19 In May, Li Dazhao published a monograph "My View on Marxism" which introduced Marxism comprehensively and systematically in the fifth issue of New Youth. This paper expounds the three components of Marxism-historical materialism, political economy and scientific socialism, and points out that these three components are "inseparable, and the theory of class competition is like a golden thread, which fundamentally connects these three principles." This indicates that Marxism has entered a relatively systematic dissemination stage in China. During this period, Li Dazhao also published a series of articles in Trendy, China Youth, National Monthly, New Life, Morning Post and other publications, vigorously promoting Marxism and having a wide social impact.
19 19 In July, Hu Shi published the article "Study more problems and talk less about ism" in the Weekly Review, advocating pragmatism, opposing Marxism and provoking the dispute between "problems" and "ism". In August, Li Dazhao published Re-discussion on Problems and Doctrine, which systematically refuted Hu Shi's views. First of all, he publicly expressed that he was a Marxist's "repentance for society" and publicly declared: "I like to talk about Bolshevism". "The popularity of Bolshevism is indeed a major change in world culture. We should study him, introduce him and spread his reality in human society. " He not only called for propaganda, but also called for practical action on this basis. He lashed out at the reformist social transformation plan and used historical materialism to demonstrate the revolutionary proposition that the China issue must be fundamentally solved. He pointed out that for a lifeless society like China, "there must be a fundamental solution to solve all the specific problems one by one". He stressed that China must be guided by Marxist theory of class struggle and realize the transformation of economic structure through revolution. The dispute between "problem" and "ism" has expanded the social influence of Marxism and played a positive role in promoting people's further exploration and transformation of China society.
1920 In March, Li Dazhao launched the earliest group in China to study and study Marxism-the Marxist Theory Research Association, and organized outstanding young people trained by the May 4th Movement to study and study Marxist theory in depth. Under his education and influence, many young people accepted Marxism and embarked on a resolute revolutionary road, which promoted the wider spread of Marxism in China.
Li Dazhao held high the torch of Marxism in the "dark China". Like Prometheus who stole the sky fire, he took the lead in spreading Marxism in a wasteland, cultivated a large number of excellent producers and accelerated the awakening of the people in China. The spread of Marxism broke the dreary atmosphere of feudal autocracy, let thoughts break through the cage and greatly inspired the national spirit. Li Dazhao wrote many passionate articles to promote Marxism, as Mr. Lu Xun said: "His legacy will last forever, because it is the legacy of pioneers and a monument in the history of revolution."
After the May 4th Movement, the workers' movement in China further developed, laying a class foundation for the establishment of the China * * * production party. The May 4th Movement also promoted the widespread spread of Marxism, and the New Culture Movement developed into an intellectual of Marxist thought. Recognizing the historical role and great strength of the working class in China, they went to the working class to organize and publicize Marxism, and began to combine Marxism with the workers' movement in China. The widespread spread of Marxism and the continuous development of the workers' movement became the * * * production party in China.
After the May 4th Movement, advanced intellectuals started publications, edited books, organized progressive groups and spread Marxism-Leninism. In the year after the May 4th Movement alone, more than 400 kinds of publications appeared. With various theories contending, Marxism has been widely spread in China. The road of the October Revolution is known to more and more people. Comrade Li Dazhao wrote many combative articles from May to July in 19 19 to July in19265438. Among them, the famous article My View on Marxism is the first book that comprehensively introduces the sinicization of Marxism. Actively engaged in the propaganda of Marxism. During this period, New Youth and other progressive journals published many articles promoting Marxism and socialism. Many advanced young people have organized progressive societies. Comrade Li Dazhao and Comrade Deng Zhongxia organized a "seminar on Marxist theory" in Peking University to carry out activities to study and publicize Marxism. Comrade Deng and others organized the Enlightenment Society in Tianjin, and Comrade Hui organized the Liqun Bookstore in Hubei.
At this time, Comrade Mao Zedong organized Xinmin Society in Changsha. Xiangjiang Review, which he presided over, was one of the most important and insightful publications in China at that time. Because of its distinctive revolutionary color, it was banned by reactionary warlords after only five issues, but it played an important role in promoting the revolutionary movement in Hunan and had an impact on the whole country.
In the socialist ideological trend, there are also Marxist books, Manifesto of the Producer Party and Development of Socialism from Utopia to Science in Chinese.
After the May 4th Movement, he accepted revolutionary intellectuals from Marxism-Leninism and began to take part in the workers' movement. By introducing advanced intellectuals, Marxism–Leninism was integrated with the workers' movement. On May 1 0920, the first mass commemoration of "May 1" International Labor Day organized by China capitalists was held in Shanghai and Beijing. "New Youth" published a "special issue commemorating Labor Day". There are also leaflets in Beijing to hand over land and factories to workers. This shows that Marxism has begun to combine with the workers' movement. In May 2008+0920, with the help of * * Production International, Shanghai first established the * * Production Group, and in the same year 10, Shanghai established the Socialist Youth League. In September, Mao Zedong and other comrades were in Shanghai. Subsequently, the Socialist Youth League was established. At the same time, Comrade Li Dazhao set up the Beijing * * * production team on the basis of the Beijing Marxist Theory Research Association, Comrade Dong and Comrade Chen Tanqiu set up the * * * production team in Hubei, students from Guangzhou, Tianjin, Hangzhou and Jinan in China and students studying in Moscow and Japan also set up the * * * production team one after another, and students studying in Japan and Li Fuchun also set up the socialist youth league in February. The establishment of local production organizations has further promoted the combination of Marxism and the workers' movement. Comrade Mao Zedong has extensive contacts with workers in various industries and factories, such as railways, printing, textiles, timber and handling. In Changsha, I work for workers, run schools, and publicize Marxism to them. At the same time, Liu Shaoqi, a member of Shanghai Factional Group, founded a labor cram school and organized a mechanical workers' federation and a printing workers' federation. Deng Zhongxia, a member of Beijing Factional Group, held a labor cram school in Changxindian, and organized railway workers to carry out a lot of work. At that time, various publications aimed at workers were published, such as Shanghai's Labor Circle, Beijing's Voice of Labor, Guangzhou's Laborer and so on. Popularize Marxist propaganda among workers and guide their revolutionary struggle. Under the guidance of Marxism–Leninism, the workers' movement also flourished. According to incomplete statistics, in 1920, 50,000 to 60,000 workers went on strike, while in 192 1 year, it reached130,000.
In July 192 1, 1, the first congress of China * * * Party was held in Shanghai, the industrial center of China, and the great China * * Party, a revolutionary Marxist party struggling for the working class in China, was born. This is an event of great historical significance in the history of China. Since then, the revolutionary cause of the people of China has experienced arduous and tortuous struggles.
The combination of Marxism and China's reality is not only the inherent requirement of Marxism, but also the objective need of China's revolution and construction. First of all, no theory is a panacea, nor is it a panacea. Marxism is a "universal" truth, which refers to the general principle that runs through all components of Marxism, that is, its position, viewpoint and method, which are generally applicable to the revolution and construction led by the proletariat and its political parties in various countries. However, Marxism sums up the general law of the world proletarian liberation movement, and the social and historical development process of each nation and country is very different and has its own characteristics. Proletarian political parties in various countries can only lead their own revolution and construction to victory by combining the universal principles of Marxism with their own concrete reality, forming a theory and line that conforms to their own social development laws and national historical characteristics, that is, realizing the nationalization of Marxism and making Marxism an ideological weapon for their own proletariat and working people to engage in revolution and construction. Marxism does not directly provide ready-made answers to specific problems in the revolution or construction of various countries, but provides a world outlook and methodology for understanding, mastering, analyzing and solving problems. It is a cognitive tool and a guide to action. Secondly, revolution and construction in China, a semi-colonial and semi-feudal eastern country, will inevitably encounter many special and complicated problems. It is impossible to solve these problems by reciting the general principles of Marxism and copying foreign experience. In the late 1920s and early 1930s, China's erroneous tendency to dogmatize Marxism and sanctify international production resolutions and Soviet experience almost led the China revolution to a dead end. To develop and succeed in the China Revolution, China's * * * production party must realize the problem of combining Marxism with China's reality, form its own theory in the practice of revolutionary struggle according to the general principles of Marxism, and formulate the line, principles and policies suitable for China's reality under the guidance of this theory.