Zhu yizun
Jinci, the sacred place of Tang Shuyu, is located in Bali, southwest of Taiyuan County. Known as the king of Fendong and the king of Xing 'an, the titles of the past dynasties are also. The temple faces south, and its western hills are full of damage; Notre Dame is at the foot of the mountain, facing east. Water comes out of the main hall and passes through the temple. There is also a spring in the southwest that says it is difficult to get old, and it flows into the ditch to irrigate thousands of hectares of land. It is also true that "the mountain hangs the urn and the water comes out" in Shan Hai Jing. When the water flows down the river, it must be in Fen, which is several feet lower than the temple. It is also true that "He Fen lives alone" in The Poetry. Notre Dame doesn't know where to start. When local people encounter drought, they need to pray in response. Therefore, the temple is particularly awkward, and the Tang ancestral hall does the opposite. Sui generals Wang Wei and Gao Junya prayed for rain in Jinci for their great ancestors. There is a temple to the south of the temple, and the son's property is also a cloud god. To the east of the shrine is the inscription of Emperor Taizong Jinci. Fifty paces to the east, there is the Song Taiping Xingguo Monument. There are several ancient trees around the shrine, which are thousands of years old. Li Daoyuan said, "There is a cool hall on the water side, flying beams on the water, shady trees on the left and right, and watching the sunrise". Since Zhi Bo decided to use this water to fill Jinyang, Song Taizu and Emperor Taizong used their legal Northern Han Dynasty to cover Fenshui, which was even with Taiyuan, and the water in Jin was higher than Fenshui, which was not enough to pull out the city. Only when it was hydrated can it be filled.
/kloc-when I was 0/8 years old, I went to tianyou Longshan in the afternoon and February to rest under the Taoist temple. On the Xiaoyao stone bridge, the grass is fragrant, the bushes are overgrown, the fish are swimming around and the birds are singing. If you see it, you will be a guest for a long time. Seven hundred miles from Taiyuan in the cloud, the yellow sand rises from the wind. Eyes are too narrow to tell the valley, mulberries are dry and swift, and water is like boiling soup. There is no pontoon bridge or boat to cross. The horse is deep, regardless of the left and right. Wild goose gate hook note, Porto pass. The so-called winner of the scenery is enough to increase his melancholy, sadness and boredom. Since I went to the temple, I have been very happy to play.
It has been 3,000 years since the Tang Dynasty, and Taiwan Province people, as descendants of Jin, have a longer history. Covering beautiful mountains and rivers, bandits are for tourists to enjoy. Although the immortal lives in a cave, Feng refuses to go. Why not? To remember it, I not only care about the years when I came to swim, but also think that the tourists after me will tell me.
Jinci Temple is located at the foot of Hanging Wengshan Mountain in the southwest of Taiyuan City, Shanxi Province. It is the seat of the ancient Tang Dynasty, where Jinshui originated. In the early years of the Western Zhou Dynasty, Zhou Chengwang destroyed the Tang Dynasty and named his brother Yu Ji. His son, Xie Jiwei, changed his country name to Jin because of Jin Shui. Later generations built a shrine to worship Tang Shuyu, the ancestor of the State of Jin, hence the name Jinci. Jinci is not only a place with many historical sites, but also a place with beautiful scenery. Therefore, it is known as the first scenic spot in Jinzhong, and Li Bai has the poem "Jinci is like a jasper running". Zhu Yizun came here in the 4th year of Kangxi (1665), and his travel notes are very distinctive.
The first paragraph describes the geographical environment of Jinci, including historical sites and historical anecdotes. Sanjin has always been a battleground for military strategists. Therefore, when I came to visit Jinci, the first thing I thought of was the historical scene that had been staged here: at the end of the Spring and Autumn Period, Zhi Bo decided to fill Jinyang with water in order to attack, and was later destroyed by Han, Zhao and Wei because they were arrogant and underestimated their enemies; Tang Gaozu Tang Gaozu once saw through the conspiracy of the Sui generals Wang Wei and Gao Junya to murder themselves here, but he rose up against the Sui Dynasty. Song Taizu made a personal expedition to the Northern Han Dynasty, and once filled the city with Fenshui and Jinshui. Many temples and shrines have been built here in the past dynasties, such as Taigui Temple, which began in the Tang Dynasty, and Notre Dame Cathedral, which was built during the reign of saints in the Northern Song Dynasty. Therefore, when I visit Jinci, the first thing I think of is the remains of the previous generation. Therefore, the first paragraph is interspersed with ancient stories when introducing geography, which reflects the author's profound historical knowledge. When describing geography, the narrative also contains textual research, such as quoting the words in Shan Hai Jing Bei Shan Jing and the Book of Songs Feng Wei's training to explain the source and flow direction of Jinshui. The first paragraph contains few descriptive sentences. Even if I write about the ancient trees around Jinci, I still use the words in Li Daoyuan's "Notes on Water Classics and Golden Water": "There is a cool hall on the water side, and the flying beam is on the water, leaving the shade around. I hope to see the sunrise. " Show a rigorous attitude towards textual research. Later, Tongcheng scholars advocated the unity of meaning, textual research and rhetoric, which was the first in this field.
If the first paragraph is a rough introduction to the Jinci Temple with a long history, then the second paragraph is a realistic personal feeling. The author did not use a lot of pen and ink to write the scenery of Jinci, but said: "On the Xiaoyao stone bridge, the grass is fragrant, the shrubs are overgrown, the fish are swimming and the birds are singing." However, it took a long time to write about the hardships and hardships since the Jin Dynasty, which is in sharp contrast with the beautiful scenery and lingering feelings of Jinci. This contrast technique is just like the so-called "powder scattering method" in Jin Shengtan's comment on Water Margin. Zhu Yizun was going to praise Jinci here, but he set out to write about the sandstorm that attacks people and closes mountains, thus setting off the pleasant scenery of Jinci. The phrase "Go to the temple and be happy" is like a reins, bringing back the theme. The so-called "one sentence" of predecessors refers to this brushwork.
The author recalls the scenery of his hometown from the landscape of Jinci Temple. Zhu Yizun is a native of Xiushui, Zhejiang (now Jiaxing). Jiaxing is located in the south of the Yangtze River, with beautiful South Lake, quiet Su Xiaoxiao's tomb and nostalgic Hengtang, which always haunt him. For example, his famous "Yuanyang Lake Acura" is a masterpiece of reminiscing about his hometown when he travels in a foreign land. Therefore, when he witnessed the beautiful scenery of Jinci, he sighed: "The mountains and rivers in my hometown win. If I see them, I will be a guest for a long time." On the one hand, compare Jinci to Jiangnan to express the beauty of its landscape; On the one hand, I also expressed my feelings of leaving my hometown and suffering. The sentence "I have been a guest for a long time" contains infinite feelings. In the first year of Kangxi (1662), Zhu Yizun took refuge in Yongjia (now Wenzhou, Zhejiang) after failing to participate in anti-Qing activities in Yin Shan. Two years later, my father returned to his hometown critically ill and immediately went to Shanxi. He first visited Cao Rong, Shaanxi's envoy, and then changed hands several times. Therefore, his trip to the northwest has the meaning of avoiding disasters. It goes without saying that it is a journey of fatigue and wind and frost. Therefore, "melancholy, sadness and boredom" in this article obviously contains his own life experience and hatred for his home country.
The last paragraph is about the beauty of mountains and rivers. That "beautiful mountains and rivers, bandits swim straight, enjoy it." Although the gods live in caves, they don't go. " Jinci not only makes tourists happy, but also makes gods happy. This paper tries to explain why Jinci has been favored by people and gods since ancient times. The sentence "What makes sense makes sense" expresses the author's views on nature, life and history. At this point, the article has risen from the description of landscapes and trails to the interpretation of justice. It organically combines justice, textual research and articles. This is the characteristic of the author's writing. In "Essays with Li", he said: "The six classics are based on their origins, the history is based on their events, and the numerology is based on their events, and they are not confused by the theory of the Hundred Scholars and the Two Confucianists. If so, literature still won't work. Is there a reason? " It can be seen that he pays equal attention to textual research and justice, and this paper can be regarded as the concrete practice of his theory. Perhaps this is why this article is often emphasized by experts.