On the Integration of Values in Social Work
Steele, Gao Guixian
(Department of Social Work, Changsha Institute of Social Work, Changsha, Hunan 4 10004)
Abstract: The values of social work are centered on humanitarianism and characterized by institutionalized altruism. Confucianism represents the traditional culture of China.
Nature is an anthropology, which emphasizes that the benevolent loves others and the relationship between people is the thinking object and starting point of China culture. Social work is to help individuals and
Its social environment is better adapted to each other's activities, paying attention to personal values and personal contributions to society.
Keywords: social work; Values; Anthropology; mix together
China Library Classification Number: C9 16 Document Identification Number: A Document Number:1009-2463 (2007) 03-0030-04.
Integration of Values in Social Work
Tieshi-er, Gao Gui-Xi 'an.
(Social Work Department of changsha civil administration Vocational College, Hunan Province, 4 10004)
Abstract: The core of humanism.
Confucianism, which represents the traditional culture of China, is essentially a kind of human nature. relationship
Between human thinking about objects and the starting point of China culture. duties outside one's regular work
Activities that individuals and society can adapt to each other. Social work should pay attention to
At the same time, personal value should take into account personal contribution to society.
Keywords: social work; Valueoutlook humanism; comprehensive
Social work originated from the charitable activities of western religions to facilitate the external impact of the system, so it has the color of "introduction" and "borrowing"
Under the guidance of altruism, it is powerful to help others and yourself with scientific methods. If we only borrow the "external" in the values of social work
Move it. Because the nature of social work determines that it is a concept of "living by value", it cannot make social work operational and realistic.
For this major. Values are the soul of social work and its importance. The ideal social work has "endogenous" factors.
Sex lies not only in "it defines the process of social work itself-when proportion and tradition are rebuilt", but also in the process of "social work"
Its goal is basically a "
At the same time, the process of defining social work skills and localizing external factors is becoming more and more dependent.
Methods, institutions and projects, goals, behaviors and growth processes of social workers are all influenced by endogenous factors, rather than one-sided emphasis.
Attitude, which runs through the practice of social work "[1]. The process of social workers' "integration" and "reference". This is not to say that we should refuse.
The works originated from western industrial society, and their values must be rooted in western and foreign factors, but different emphasis will lead to consequences.
Fang's social values. A huge difference. Yang wrote when talking about the modernization of China people
In the process of localization of social work, the essence of its values is: "More importantly, individuals are in the process of socialization or modernization.
Localization needs to adhere to an endogenous principle. From the point of view of some scholars, it should no longer be regarded as passive acceptance of tradition or new elements.
Generally speaking, China is classified as a late-developing and exogenous country, so-called "foreign machine", but modern people should be regarded as a selective and changeable country.
"Life" means that at the beginning of its modernization, the main motivation comes from independent individuals with general ability, through acceptance, tolerance, exclusion, regression,
Date of receipt: April 20, 2007
About the author: Shi Tieer (1958-), male, Han nationality, Liyang, Jiangsu, head of the Department of Social Work, associate professor, master's degree.
Gao Guixian (1975-), female, Han nationality, Shaoyang, Hunan, lecturer of Changsha Institute of Social Work, master of social work.
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Reflection, rebellion, reorganization, integration, etc. While coping with daily life,
It not only formed its own, new and modern value belief system.
And lifestyle, but also to inherit the tradition, but also to make
The transformation of innovation. [2] Therefore, the basis of social work values is
Created creatively under the specific historical and cultural conditions of the Chinese nation.
select
First, "endogenous factors": Confucianism is human science.
From the perspective of historical and cultural traditions, the traditional culture of China is
Attach great importance to the role of the family and the collective, as well as the personal strength of China people.
It is attached to the primitive interpersonal relationship and even blood relationship.
I'm going. Whenever China people treat their families and kinship groups.
As the last refuge. He is also an actor used by China people.
Type B is a way of interpersonal communication based on the relationship between relatives and friends.
And rarely follow universal rules and regulations. In contrast, society
Many ideas and values of work originated in the West.
Obvious individualism and humanism. In China, like this.
A country that respects collective strength and authority, individual versus collective.
Obedience is often absolutely reasonable, and personal strength and needs are very
It's rarely shown. China has traditionally emphasized the family and the collective.
Introducing people-oriented social work values
Face great difficulties. However, the author believes that the traditional culture of China.
Humanistic atmosphere is the introduction and development of humanistic social work.
The cornerstone of localization. China society is a culture with thousands of years' history.
The core of traditional ancient civilization is Confucianism.
As a moral philosophy, Confucianism was accepted by the rulers after the Han Dynasty.
Accept and build a moral social system on this basis. Confucianism
Family culture emphasizes "benevolence" to govern the country, which has been influenced by previous dynasties.
The approval and admiration of the ruler. After thousands of years of running-in and accumulation
Tired, formed a special cultural atmosphere and environment. For example, be kind to others.
The world should be restrained and not too ostentatious; This is not to express yourself, but
It is to reflect on yourself and examine your behavior, which is to regulate yourself.
The cost of social work in line with social moral principles and humanism
The values are the same.
Confucianism studies life: Liang Qichao wrote in Confucian Philosophy
The article "What is Learning" points out: "China's philosophy pays attention to people.
Relationship, with the study of human secular life as the center, is both ancient and modern.
Thinkers focus on all kinds of problems in this field, in today's language.
Tao is a problem contained in philosophy of life and political philosophy.
Similarly, Gai's works, no matter when and where they are sent, can be attributed to
This. [3] He also believes that China's philosophy is based on humanism.
Point, the most important thing is that people are people, how to calculate one.
What is the relationship between people? In this sense, Confucianism
Learning takes human life as the object of thinking, which can be called human learning.
Confucius' theory of benevolence is actually human studies, and he only cares about people themselves.
The problem, not the problem of everything itself, he is right.
Concern has become the main theme of Confucianism, because it fundamentally conforms to China.
The requirements of society and the interests of rulers were inherited by Meng Songming.
The popularization of Neo-Confucianism has become the mainstream of China culture.
Confucianism attaches importance to people, which doesn't mean that we don't think about nature, just like the west.
Just because Fang philosophy takes nature as the research object does not mean that it does not study human nature.
Body. Confucianism attaches importance to the way of being for oneself and the way of peace, which are all humane.
However, Confucianism also stresses Heaven. There are "trunk roads and Kundao" and "Heaven" in the Book of Changes.
Tao and Tao ",regard heaven as a force of opposites between Yin and Yang.
The agitation of endless and ever-changing biochemical processes. doctrine of the mean
Heaven is regarded as "sincerity", but whether it is biochemical virtue or "sincerity",
In the end, it is all implemented in human nature. The so-called "yin and yang are called Tao", followed by
Good people are also good, and winners are also "[4]." People are born from heaven, so they are called it.
Sex "[5]. It can be seen that the Confucian view of heaven is not to provide information about nature.
The panorama of the world is not to guide people to understand nature and its laws.
Law, but provides ontological basis for the theory of good nature and adult theory,
It is part of a theory about life, not a philosophy about nature.
In short, what Confucianism tries to reveal is only human existence.
The truth. Mou Zongsan believes that it is true in content and true in intensity.
It's not like the objective existence outside people revealed by natural science.
The truth of existence is only the need to invest in life and the dependence on life.
Show the truth of life, so as to make everything alive in the world.
The feeling of life. Western philosophy also cares about people, starting with Socrates.
Philosophy turned to man from the beginning, but this "man" is still as.
A part of nature is studied objectively with a set of forms.
Research logic tools, so Socrates from the right
The definition of human nature begins with a series of concepts and is inferred.
And refutation to define people or people's norms, unlike Confucius who directly from people.
Only the inner emotional experience can grasp the reality of people. Wendell banzen
It can be said that Greek ethics is a complete and physical first problem.
Similar problems began until Spinoza in modern times.
Trying to use geometric proof methods in his own philosophy, architecture
Establish an accurate ethical system, in short, as Confucianism sees it.
Nature is still man's nature, just like man in the eyes of ancient Greek thinkers.
They are also natural persons.
The life that Confucianism pays attention to is a virtuous life, and the people that Confucianism pays attention to are ethical people.
A rational person. In contrast, western culture pays more attention to human rationality.
Life, the people concerned are atomic individuals. In Confucian view, only
People who live naturally are not real people, but physically successful people.
Mature people don't mean adulthood. Confucius has a saying of "adult": "Zi
Ask your honor. Confucius said: Zang Wu-zhong's wisdom, if beyond the wishes of the public, the edge.
Zhuangzi's courage, Ran Qiu's skill, literature and music can also be adults.
3 1
Yi. Yue: Today's adults are inevitable. They will act according to circumstances and sacrifice their lives for justice.
If you don't forget the words in your life for a long time, you can become an adult. "Adult key is coming.
There is a moral standard. To be a moral person, you must do so.
One thing, self-cultivation is the key, the starting point and the foundation, while self-cultivation is the opposite.
Moral reflection on life, rather than seeking external knowledge of nature, self-cultivation
The natural result is peace! Ordinary people can see that Confucianism not only studies
People who study still have morality in interpersonal relationships.
People. On the contrary, western traditional culture believes that real people exist.
Because of its rationality, it is a force that can know and control nature. western
Fang philosophy is deeply influenced by natural philosophy, and it is still extensive.
It is impossible to study and observe people with principles and atomicity.
If we don't grasp people by thinking in two, we can't help but have the right energy.
Worship of rational forces controlling nature and separation from society
Personal praise.
From the above analysis, we can see that Confucianism is a anthropology, so we should grasp this feature.
Quality, in order to grasp the specific vision, basic content and thinking of Confucianism.
Method. The problem of man is the basic problem of Confucianism, and it is also all aspects of Confucianism.
The research fields are all around the way of being a man, about human nature.
Quality theory, interpersonal relationship theory and human ideal theory. Social work is based on
Humanism is the core, and this humanism and Confucianism are
Humanism has a considerable degree of consistency. This consistency makes China
China traditional culture has become the essence of the development of social work specialty in China.
Foundation.
Second, "exogenous factors": institutionalized altruism of social work.
In view of the fact that social work is a way to promote the harmony between man and the environment
The balance between occupation and specialty, then, the value of social work.
Views can be divided into two categories: values to people and values to social environment.
Class. The values about people are at least embodied in: people are equal.
Equal value and dignity; People have the same needs and unique preferences;
Everyone has the motivation to pursue a better life and the ability to make changes;
People need to belong and help each other in groups; Besides being responsible for yourself,
Think of others, too The values of the social environment at least show that
Now: society should give everyone a fair and just opportunity to make everyone rich.
Give full play to your potential, participate in transforming society and creating the world, enrich your spirit and
Material life; Society should provide appropriate resources and services.
Meet people's needs [6].
Social work is the relationship between donors and recipients.
The occurrence and handling of this relationship is not a natural process, but
As a result of social functions, social workers use social systems to provide.
Norms and resources to fulfill the duty of helping others and altruism, here.
In this process, altruism was institutionalized. Social work as a kind of
The basic characteristics of institutionalized altruism are as follows:
First, the altruistic behavior of social workers is not a personal behavior.
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Because, but social behavior. Social workers represent a certain society.
Exercising relief work is different from philanthropists and volunteers.
Where there is a will. Channels, ways and methods of social workers' work
They are all recognized by the society and their duties are official. People encounter difficulties.
Looking for a social worker is not looking for a specific individual, but
Ask the system for help and support. This altruism
Beyond the scope of donors and rescuers, there is a macro problem.
, the significance of sociology.
Second, the institutionalization and establishment of altruism in social work.
There are two dimensions, one is resources and the other is rules. From the perspective of resources
Look, social work is a welfare system; From the point of view of rules,
Social work is the institutionalization of value. Social work resources
The basis and means of material supply reflect the dimension of support; These rules mainly
To stipulate the ethics and cultural concepts of social work, and
The scope of current constraints. From the welfare system and value system of social work
Degree of relationship, value system to guide and guarantee the welfare system.
The implementation and welfare system is the concrete implementation of the value system and
Implement. Both of them are committed to social work through specific systems.
Socialization and practice of altruism.
Third, there is an objective existence between social workers and recipients.
There is a kind of "institutional" interdependence, that is, both sides have to rely on the system.
Degree can solve the problem. Social workers rely on it to get professional reports.
Reward, the resource that the recipient relies on to get out of trouble. Social worker is here
When determining the plan and method of assistance, we should not only understand the difficulties of the helpers.
Difficulties, interests and requirements, we must also understand social politics.
What institutional mechanisms can social welfare provide to solve the problems of recipients?
It is difficult to satisfy their interests. Therefore, social workers benefit.
The behavior of otherism is supported by the system. On the other hand,
The reason why recipients ask social workers for help is actually to see.
Among the institutional resources held by social workers. Therefore, the recipient
The relationship between social workers and social workers seeking help is based on the system.
Fourth, the commitment to altruistic norms constitutes social work.
Part of the rationalization of action value. But altruistic norms are only social.
Social workers can understand the objective boundaries of work behavior in many ways.
Treat it differently and manipulate it. This system is restrictive.
The face also has a dynamic side. Social workers are not interested in altruism.
There is nothing they can do. They have the right to participate.
Specification and replication of resources. Social workers are copying altruism.
At the same time, it also regenerates the output to promote this behavior.
Conditions.
Fifth, social workers mainly cooperate with marginal organizations (such as doctors)
Hospitals, shelters and prisons) and marginalized groups. Right here.
In some marginal areas, the system and role of the state have really and suddenly emerged.
Get out. The reason why the country attaches importance to this piece is because the marginal zone does not attach importance to it.
Stability, direct impact and vibration on the central area. To this end, China.
Economists support it by taking various measures, especially institutional measures.
Some special organizations have completed the task of solving social problems in marginal areas.
Service. Social work is undoubtedly the focus of national attention, and the country has passed.
To provide social workers with certain social conditions and resources, requirements
They do a good job in helping others solve social problems. To maintain society
Coordination and stability of the meeting. In this sense, social workers
Become an agent of social control. The state measures the effectiveness of social work.
The standard is not how many people they help.
Conditions, but mainly depends on their degree of solving social problems.
Problems, stabilize social order. This is how social work has changed.
It is necessary not only for a few people, but also for all members of society.
A job you need. The institutionalization of social work leads to altruism.
In order to go beyond the narrow scope, it has social value and universal significance.
Righteousness, and only in this way can the altruistic behavior of social work be recognized by the club.
Will be recognized and supported.
Third, the integration of "endogenous" and "exogenous" value demands.
Judging from the development of social work in China, the 20th century
Since the mid-1980s, despite international professional social work
It began to take root in China, but there is still a problem, how to make social work and
China's practice makes professional social work localized.
In Wang Sibin's view, the development of social work in China still exists.
In a path-dependent problem, the original social work organization model
Types, organizational systems and experiences are still influencing the current social work.
Development. The second stage of social work is the starting point of government agencies.
It is social control. In the third stage, its value demands are mainly
Lies in humanitarianism [7].
Humanism is the European Renaissance in the15th century.
The idea of "humanism" developed. Humanism is based on
People-oriented or people-oriented philosophical values. in the end
In practice, social work has gradually formed a relatively complete set of prices.
The basic premise of values is: (1) It is important to believe in anyone.
Recognize human dignity and value, and take it as the standard to measure everything.
The scale of the matter. Everyone, regardless of age, status and life circle.
Environment, no matter where, it is right to enjoy the dignity of being a man.
Be respected as a "person". (2) Emphasize respect for human personality and development.
Use human potential. Recognize that everyone has their own unique needs.
Respect the different views of individuals, communities, races and countries.
And lifestyle. (3) individuals should be helped to help each other.
Establish a society that meets their needs [8].
Visible in the basic value, social work is very concerned about individuals.
Value as an individual. On the one hand, social work
As far as its function is concerned, it has the function of helping others and embodies social work.
Basic humanitarian needs; On the other hand, social work
The significance of maintaining social order is actually to play the role of social control.
System function. But social work is a value-oriented major.
Industry is indispensable for caring for humanitarian values. once
Without it, social workers will become servants of social control, and that will be different.
, the result may be counterproductive. Therefore, the author believes that politics
Government departments should always give priority to humanization when promoting the construction of social work.
As the first essence of social work, just care is the function of social control.
This achievement can only be based on the practical basis of humanitarian values.
Above the foundation.
Social work is also a harmonious connection between individuals and society.
Professionally, the relationship between individuals and society is also a social worker.
As a basic problem. So social work also pays attention to social consciousness.
About personal conditions and constraints. Individuals are not alone.
An abstract individual cannot be divorced from his social environment. agency
The values of social work not only pay attention to individuals, but also emphasize society.
Yes, that is, society has the right to ask everyone to contribute their own.
Force, to promote the sound and prosperity of society, that is to say, individuals have
The obligation to contribute to society as much as possible. This is related to the traditional characters in China.
Culture regards people as "people in a certain relationship" rather than being independent.
Individuals treat people with interpersonal relationships and attach importance to society and the collective.
Have a lot to do with the idea of.
The essence of Confucianism is humanism and social work values.
The core values of socialism are consistent, and they are the collective owners of China traditional culture.
Justice tendency is different from institutionalized altruism of social work.
The beauty of equal work.
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Editor in charge: Yu Ning