When a horse travels a thousand miles, it must eat (stone) or eat (stone) (Dan). Horse eaters don't know that they can eat thousands of miles. This is a horse. Although it has the ability to travel thousands of miles, it is beautiful only because it has little food and is weak, and it can't compete with a regular horse at all. Why not ask it to travel thousands of miles?
If you don't follow its path, you can't make full use of your food, but you can't understand its meaning. If you stick to your strategy, you will face it and say, "There are no horses!" " Oh! Is there really no horse evil? I really don't know anything about horses.
Only when there is Bole in the world can there be a swift horse. There are often swift horses, but Bole is not often. Therefore, even if there are expensive horses, they can only be buried in the hands of servants and die in the stable with ordinary horses, not called maxima.
A horse that walks thousands of miles a day can sometimes eat a stone of grain at a meal. Horse owners don't know how to feed a swift horse according to its characteristics of traveling thousands of miles every day. Although this horse has the ability to travel thousands of miles a day, it is not enough to eat, and its talent and beautiful qualities cannot be displayed. Still can't be like an ordinary horse. How can you ask for a thousand miles a day?
If you don't drive a swift horse the way you drive it, you can't do your best to feed it. A?vagho?a shouted, but didn't understand what it meant. He picked up the whip and said to Maxima, "There is no Maxima in the world!" Alas! Is there really no maxima? I'm afraid I really can't recognize a swift horse!
This song "Ma Shuo" was written in the 11th to 16th years of Zhenyuan. At this time, Han Yuchu's career was very disappointing. He has written to the Prime Minister for help three times. Unfortunately, he was "concerned about the country and the people" and was not adopted. Later, he was attached to some scenes of our time, and he was very frustrated. In addition, at that time, traitors were in power, politics was dark, and talents were not valued, so there was a sigh that "Bole was not always there".
Horse eater: Hello-hello, hello.
Only beauty is not out of sight: seeing the present and performing.
Can't make the best use of everything: material-talent.
Do all kinds of evil: evil-yeah, doubt, equivalent to "horse"
It's hard to meet a talented person in a thousand miles, which means that a talented person can't meet a talented person and is finally buried, exposing the phenomenon that feudal rulers don't know how to bury talents, and also expressing the author's anger at not meeting talents.
2. The full text of Bole and Maxima clearly sees Spring, waits for March, and then sees him. When it comes to pawn, Chun Shen Jun talked about this. Han Ming wanted to talk again, and Chun Shen Jun said, "I know your husband, and he is very relieved." Khan said vaguely, "I am willing to ask you questions. I am afraid of solidity." Don't judge the monarch and the sage of Yao? "Chun said," Sir, how can I be Yao? " Shan Yuming said, "But who is the monarch or minister?" Chun Shen Jun said, "Mr. Shun is also." ChanYuMing said, "otherwise. I ask you to say it for yourself. The sage of the monarch is not as good as Yao, and the ability of the minister is not as good as Shun. The husband is virtuous and obedient, and after three years, he knows each other. Today, the gentleman knows the minister for a while, the gentleman is a saint, and the minister is virtuous. " Chun Shen Jun said, "good. "I asked the doorman to write a guest card to Mr. Khan, and I met him on the fifth.
Khan said, "Have you ever heard of horses? A husband and a horse have good teeth, so take a salt car to Taihang. The hoof was broken, the tail collapsed, the juice spilled all over the floor, and white sweat was exchanged. The middle of Osaka was delayed and the negative electrode could not be installed. Bole was bitter, so he climbed out of the car and cried, and he had the right to take off his clothes. Then the horse was sprayed, lifted and made a sound, reaching the sky. If it's gold, why not? He regards Bole as a bosom friend. Today's servants are corrupt, living in the State Council and poor in caves. Shen Zhen has not been vulgar for a long time. You have no intention of pulling out servants to make you bow to the beam? "
3. The full text translation of the ancient prose "Maxima takes Bole as a bosom friend": Bole is the first in the world, and Maxima is the second in the world. There are often swift horses, but Bole is not often. So even if there are precious horses, they are only humiliated by servants and die in the trough with ordinary horses. They are not called swift horses.
A horse that walks thousands of miles a day can sometimes eat a stone of grain. The people who feed the horse don't know that it can walk thousands of miles every day and feed it like an ordinary horse. Although such a horse has the ability to travel thousands of miles a day, its food intake and physical strength are insufficient, and its talents and virtues cannot be displayed outside. If you want to be an ordinary horse, you can't do it. How can you ask it to travel thousands of miles?
If you don't whip the swift horse in the right way to drive it away, you can't do your best to feed it. When you hear the neigh of a swift horse, you can't understand its meaning. You face it with a whip and say, "There is no swift horse in the world!" Alas, is there really no maxima? Probably I really don't know Maxima!
Source: Han Yu's Miscellaneous Notes on Four Ma Shuo in Tang Dynasty
There are Bole and Maxima in the world. A thousand miles away, there are not many boles. Therefore, although there is a famous horse, it is only humiliated by a slave, and it is not called a thousand miles to die in a trough.
A horse can travel thousands of miles, and a stone can eat it all. People who eat horses don't know that they can travel thousands of miles and still eat. This is a horse. Although it has the ability to travel thousands of miles, it looks beautiful only because of lack of food and physical strength, and it is impossible to wait with an ordinary horse. Why not ask it to travel thousands of miles?
If you don't follow the way, you can't make the best use of it, but if you sing it, you can't understand its meaning. If it is implemented, we must face it and say, "There are no horses in the world!" Oh! Is it really innocent? I really don't understand horses!
In this paper, Bole is compared to a monarch who knows people and is good at his duties, and Maxima is compared to an undiscovered real talent. The reasons for burying talents in feudal society are expounded, and the social phenomenon that rulers don't know and destroy talents is attacked. The author hopes that the rulers can identify and reuse talents so that they can give full play to their talents.
Thoughts and feelings (the central theme) express the author's feelings and aspirations for talents, and his resentment and accusation against the rulers for burying and destroying talents.
Extended data:
Ma Shuo was written in the 11th year of Zhenyuan (795) to the 16th year (800). At that time, Han Yuchu's career was unsuccessful. I wrote to the Prime Minister three times to ask for permission, and as a result, I was on standby for more than 40 days, but my ambition couldn't get through and I couldn't talk about it. Despite this, Han Yu declared that he was "concerned about the country and the people" and would not hide in the mountains.
Attached to the curtain of Dong Jin, the ambassador of Xuanwu, and Zhang Jian, the ambassador of Wuning, it was not adopted. Later, they were attached to some scenes of our time. In addition, the traitors in the DPRK are in power and the politics is dark, so talents are ignored and frustrated.
Han Yu was an advocate of the ancient prose movement in the Tang Dynasty, and was respected by later generations as the head of the eight masters in the Tang and Song Dynasties. He and Liu Zongyuan are also called "Liu Han", and they are known as "great writers" and "one hundred generations of literators". Later generations, together with Liu Zongyuan, Ouyang Xiu and Su Shi, are also called "the four great writers of the ages".
His prose writing theories, such as "the unity of literature and Taoism", "moderation in speech", "doing good deeds" and "having a proper speech", have important guiding significance for future generations. He is the author of The Collection of Han Changli.