Zhu Dexiao comes first. This is a true portrayal of China's 5,000-year history and a traditional virtue of the Chinese nation. China paid great attention to the cultivation of being an official in ancient times. According to historical records, it sprouted in the Xia, Shang and Zhou Dynasties, and the main representative was the statesman and thinker Zhou Gong. He emphasized respecting morality and protecting people, and put forward a theory of moral cultivation with ceremony as the core and filial piety, respect and love as the main categories. During the Spring and Autumn Period and the Warring States Period, Confucianism, represented by Confucius, first put forward the idea of "benevolence", and also combined "benevolence" with "ceremony", from which "filial piety" and "loyalty" were derived, thus establishing a moral cultivation system of Confucianism in practicing individuals, handling the relationship between individuals and families, and individuals and the state. The ancients did not talk about filial piety and loyalty to the monarch, but practiced it everywhere. "The History of the Three Kingdoms" contains: "The landmark was the Wu people in the Three Kingdoms. Official to satrap, good at astronomy, calendar. In the sixth year, I met Yuan Shu in Jiujiang. This technology makes people eat oranges. I was pregnant with three pieces, left to become sworn brothers, and the oranges fell to the ground. Shu smiled and said, Lu Lang is a guest, pregnant with oranges. What is this? Ji knelt down and said, oranges are sweet. I want to cherish my mother. Shu said: Lu Lang knew filial piety when he was young, and he will become a talent when he grows up. The technique is strange, and it is often said later. " The story is like this. Lu Ji knew from an early age that he would be a genius when he grew up, and then he was really a prefect.

It is not a private matter to honor parents and care for family members, but it is a matter of public morality to be an official. It depends on where you stand and whether it is appropriate to handle public and private affairs correctly. According to Shi Shuo Xin Yu, "Kan was a general in the Eastern Jin Dynasty, a pillar of the country, and the people were his parents. The world valued him. Why were you Li when you were young? Taste a crucible to pay for mother. Mom said: Where did this come from? The messenger said: The government owns it. Mother sealed the letter and scolded Kan, saying, "Being an official is not only useless, but also adds to my troubles. "This story tells that parents all over the world want their children to be filial, but filial piety should be just. It is wrong to give public property to parents. Tao Mu refused an altar of pickled fish and wrote back to seriously criticize his son. This is a well-educated mother Tao Kan has been very filial to his parents since he was a child. He has always kept his parents' warmth and words and deeds in mind. Regardless of the size of his official position, he listened to his parents' teachings and eventually became a pillar of the country.

Family is the cell of society. To build a harmonious society and correctly establish the socialist concept of honor and disgrace, we must start from the foundation. Family is the first place where people receive moral education. Filial piety should be cultivated from an early age. Family is a child's first class. Parents should set an example, rationally handle all kinds of contradictions, honor their parents-in-law, manage their families diligently, be friendly with their neighbors, get along with their relatives and friends, and cultivate a good moral demeanor. In the Southern Song Dynasty, her mother-in-law used acupuncture on her son's immature back in order to make him not forget to serve the country. Under the influence of her mother, Yue Fei finally became a great national hero. During the Warring States Period, Tian, the prime minister of Qi State, gave his mother 120 gold as a gift when he returned to China. Tianmu doesn't like being suspicious and asks about the origin. After learning the reason, she earnestly warned her son: to be an official should be virtuous, to be honest and clean when honoring parents, to be unfilial when taking bribes to collect money, and to refuse ill-gotten gains. That unfilial son is not my son! President Mao Zedong is also a model of filial piety. Every time he goes back to Shaoshan, he goes to the grave to kowtow to his parents and is very strict with his children. Shortly after the national liberation, before Mao left Shaoshan, he specifically told him not to pretend to be my son in front of the villagers, but to know how to respect the old and love the young. Kishida fumio is very filial to his father, loyal to his country, and well-known for defending his country on the Korean battlefield.

The inheritance and development of the excellent traditional family virtues and filial piety of the Chinese nation is related to the happiness of thousands of families, social harmony and long-term stability of the country in Qian Qian, Qian Qian, and is one of the important criteria for judging the quality of an official. A person who doesn't even honor his parents can imagine being an official. There have also been unfilial sons in past dynasties, all of whom are very bad officials. There is a story of "three changes of the black sheep" in Romantic Laughing Forest: "There are black sheep in the world, and every three changes: first, they become locusts, and the goods are eaten by their farms and houses; The second is to become a moth and eat his ancient books; The third one became a big bug, and its handmaiden ate it. There is a saying that no generation has filial piety, and their ancestors did not teach poetry and benevolence. As the ancients said, it is better to teach once than to leave a box of gold. Even in theory. " The story is that most of the black sheep who are unfilial rely on their ancestors' property, or on their parents who are officials, eating, drinking and having fun, losing their possessions first and then destroying society. Of course, their responsibilities are borne by themselves first, but parents who have been lax in discipline since childhood also have unshirkable responsibilities. Lin Biao and his son Lin never teach their children, and their son is unfilial to Lao Zi. Being Lao Tzu is not like Lao Tzu, and being a son is not like a son. They run amok and run amok, and eventually they are reviled by the world and become the scum of history. Due to the influence of the market economy, the officialdom is mixed, full of copper smell, and traditional ethics are forgotten. Now there are many unfilial sons and officials, and many people don't care about their wives and children. Some corrupt officials wantonly take bribes and honor their parents with improper property. The essence of doing this is not filial piety, but out of the selfishness of guangzong guangyaozu, showing off to others and showing their abilities. Some corrupt officials not only ignore their wives and children, but also outsource mistresses. Some are younger than their daughters and have no official status. They not only fail to honor their parents and care about their families, but also corrupt morality, official morality, social customs and the traditional virtues of the Chinese nation for 5 thousand years.

Taking history as a mirror, filial piety can be learned. In Hejin and Jinchang, filial piety is regarded as the standard for selecting and appointing cadres. Not only is there nothing wrong, but it also shows that this is a historical inheritance. Officials' parents are all people in the world. Undoubtedly, only by honoring the common people can we be good people and officials. It is also worth popularizing.

Meng Zong, a native of Jiangxia in the Three Kingdoms, lost his father when he was a teenager and his mother was seriously ill. The doctor told him to make soup with fresh bamboo shoots. It was winter and there were no fresh bamboo shoots. Meng Zong had nothing to do, so he ran to the bamboo forest alone and held the bamboo to cry. After a while, he suddenly heard a crack on the ground and saw some tender bamboo shoots growing on the ground. Meng Zong was overjoyed and picked it back to make soup. After drinking it, his mother really recovered. Later, he became an official.

Yu, Gao Shi of Nanqi, was appointed as the magistrate of Yiling County. Less than ten days after taking office, I suddenly felt scared and sweaty. I had a premonition that something had happened at home, so I immediately resigned and returned to China. When I got home, I realized that my father had been seriously ill for two days. The doctor said, "To know the condition, just taste the patient's feces. It is bitter." Qian Lou went to taste his father's excrement and found it very sweet. He is very worried. At night, he bowed down to the Big Dipper and begged to die for his father. A few days later, his father died, and Qian Lou buried his father and raised him there for three years.

Zhu Shouchang was born in the Song Dynasty. At the age of seven, his biological mother Liu was jealous of his first mother (his father's wife) and had to remarry. For fifty years, the mother and son have not heard each other's voices. During the reign of God, Zhu Shouchang was an official in North Korea. He used to write the Diamond Sutra and look for his birth mother everywhere. After getting the clue, he decided to give up his official position and go to Shaanxi to find his birth mother, vowing never to come back until he saw her. I finally met my biological mother and two younger brothers in Shaanxi. Mother and son get together and come back together. At this time, my mother was over 70 years old.

Huang Tingjian, a famous poet and calligrapher, was born in Fenning (now Xiushui, Jiangxi) in the Northern Song Dynasty. Although he is in a high position, he still tries his best to serve his mother. He personally washes the drowning device (toilet) for his mother every night, and forgets his son's duties every day.

Cai Shun, a native of Runan (now Henan) in Han Dynasty, lost his father and his mother was very filial. At that time, it was the chaos of follwed, and there was a famine. Rice was expensive, so we had to adopt mulberry and mother to satisfy our hunger. One day, I happened to meet the Red Eyebrow Army, and the rebel soldiers sharply asked, "Why do you put red mulberries and black mulberries in two baskets?" Cai Shun replied: "The black mulberry is for my mother, and the red mulberry is for myself." The Red Eyebrow Army pitied his filial piety and gave him three barrels of white rice and a cow to take back to his mother as a token of respect.

Huang Xiang, a native of Anlu, Jiangxia, Eastern Han Dynasty, lost his mother at the age of nine and was extremely filial to his father. Fan a cool pillow for my father in cool summer; Warm my father's bedding with my body in cold winter. When I was a teenager, I learned four books and five classics, and my literary talent was flying. "A Chinese Odyssey to the West, Huang Tong in Jiangxia" is widely circulated in Beijing. An Di (107- 125) was the satrap of Wei County (now Hebei Province) at that time. Wei County was flooded and tried his best to help the victims. He is the author of Jiugong Fu and Ode to the Crown of the Son of Heaven.

Guo Ju, a native of Longxiu (now Linxian County, Henan Province) in the Jin Dynasty, had a well-off family. After his father died, he divided his property into two parts and divided it between his two younger brothers. He takes care of his mother alone and is extremely filial to her. Later, the family became poorer and his wife gave birth to a boy. Guo Ju was worried that raising this child would inevitably affect his mother's support, so he discussed with his wife: "A son can have another child, but his mother can't be resurrected after death. It is better to bury his son and save some food to feed his mother. " When they were digging a hole, they suddenly saw a golden altar two feet underground, which read: "Guo Ju is a godsend, officials should not accept it, and people should not accept it." Husband and wife get gold, go home to honor their mother and have children at the same time.

Lu Ji was a scientist from Huating (now Songjiang, Shanghai) in Wu and Wu counties during the Three Kingdoms period. At the age of six, he went to Jiujiang to see Yuan Shu with his father Lu Kang, and Yuan Shu took out oranges to entertain him. Lu Ji hid two oranges in his arms. When he left, the orange fell to the ground. Yuan Shu sneered: "When Lu Lang came to my house, did you have to hide his master's oranges when you left?" Lu Ji replied, "My mother likes oranges, and I want to take them back for her to taste." Yuan Shu was surprised to see that he knew how to be filial to his mother at an early age. After Lu Ji became an adult, he was knowledgeable and familiar with astronomical calendar calculation. He once wrote the map of the muddy sky, annotated the Book of Changes and wrote the Annotation of the Xuanjing.

Jiangge, a native of Linzi, Qi State in the Eastern Han Dynasty, lost his father and was filial to his mother. During the war, Jiangge fled behind his mother's back and met bandits several times. The thief tried to kill him. Jiangge cried: My mother is old and has no one to raise her. The thief saw his filial piety and couldn't bear to kill him. Later, he moved to Xiapi, Jiangsu, and worked as an employee to support his mother. He is poor and barefoot, and his mother needs a lot. When Ming Di was elected as Lian Xiao, Johnny was elected as the founder of Xianneng and served as the commander of the five senses.

According to legend, Ding Lan was a native of Hanoi in the Eastern Han Dynasty (now north of the Yellow River in Henan). His parents died when he was young. He often misses his parents' upbringing, so he carved a statue of his parents out of wood. Everything is like life, and he negotiates with the wooden statue. After honoring his parents, he eats three meals a day. He must tell them before going out and see them when he gets home. He never slacks off. For a long time, his wife didn't respect the wooden statue very much, but curiously used the fingers of the wooden statue to acupuncture, and the fingers of the wooden statue actually bled out. When Ding Lan came home, she saw the tears in the eyes of the wooden statue and asked the truth, so she abandoned her wife.

According to legend, Yong Dong was a native of Gancheng (now north of gaoqing county, Shandong Province) in the Eastern Han Dynasty. He lost his mother in his teens and moved to Anlu (now Hubei Province) for desertion. Later, when his father died, Yong Dong sold himself to a rich family as a slave in exchange for funeral expenses. On my way to work, I met a woman in the shade and claimed to be homeless, so they got married. This woman knitted 300 pieces of brocade in January to pay off Yong Dong's debts. She went to Huaiyin on her way home. The woman told Yong Dong that she was the daughter of the Emperor of Heaven and was ordered to help Yong Dong pay his debts. Say that finish volley. So Huaiyin changed its name to Xiaogan.

In the Spring and Autumn Period, Lao Laizi, a hermit of Chu State, cultivated himself in the southern foot of Mengshan Mountain in order to avoid the chaos in the world. He is filial to his parents and chooses delicious food for them. He is 70 years old and not old. He often wears colorful clothes and plays rattle like a child to make his parents laugh. Once he brought water to his parents and fell down when he entered the room. Afraid that his parents would be sad, he simply went to school on the ground. The children cried and their parents laughed.

Tan Zi was born in the Spring and Autumn Period. My parents are old, suffering from eye diseases, and need to drink deer milk for treatment. He went into the mountains in deerskin, mingled with the deer, and milked them for his parents. When I was getting milk, I saw that the hunter was about to shoot a muntjac. Scorpion quickly uncovered deerskin and came out, telling the hunter that milking deerskin is the fact of treating parents. The hunter respected his filial piety and gave him deer milk as a gift to escort him out of the mountain.

Min Loss, the word Zi Qian, was a native of Lu in the Spring and Autumn Period and a disciple of Confucius. He was known as Yan Yuan under Confucius. Confucius once praised him and said, "Filial piety, Min Ziqian!" (Advanced Analects of Confucius). His biological mother died young, and his father married a second wife and gave birth to two sons. His stepmother often abuses him. In winter, the two younger brothers wore cotton winter clothes, but gave him a "cotton coat" made of reed flowers. One day, when my father went out, Min Min was pulling the car, shivering with cold. He threw the rope to the ground and was reprimanded and whipped by his father. Lu Hua flew out with a crack, and his father knew that Min had been abused. Father wants to divorce his stepmother when he comes home. Shen Min knelt down and begged his father to forgive his stepmother, saying, "I'm the only one who snubbed his mother, and all three children will be snubbed after divorcing her." Father was very moved and obeyed him. When the stepmother heard about it, she regretted her mistake and treated him as a parent.

Zhong You, Zi and Lu Ji, who were born in Lu during the Spring and Autumn Period, were proud disciples of Confucius. He is straightforward, brave and very filial. In the early years, my family was poor, and I often picked wild vegetables to cook, but I went home from a hundred miles away to serve my parents. After his parents died, he became a big official and was ordered to go to Chu, with hundreds of chariots and horses and accumulated as much as 10 thousand grain. Sitting on a piled brocade mattress and eating a sumptuous banquet, he often misses his parents and sighs, "Even if I want to eat wild vegetables, where can I get them?" Confucius praised: "You served your parents best when you were alive, but you missed them after you died!" " (Thoughts on Confucius' Family Language)

Zeng Shen, a native of Lu in the Spring and Autumn Period, was proud of Confucius, known as the "Ceng Zi" and famous for his filial piety. When I was a teenager, my family was poor and I often went to the mountains to collect firewood. One day, there were guests at home, and my mother was at a loss and bit her finger with her teeth. Zeng Shen suddenly felt distressed. Knowing that his mother was calling him, he hurried home with firewood on his back and knelt down to ask why. Mother said, "Suddenly a guest came, and I bit my finger. I hope you will come back." Zeng Shen received the guests and treated them with courtesy. The well-read Zeng Shen once put forward the cultivation method of "I save my life three times a day" (The Analects of Confucius Learning). According to legend, he wrote Confucian classics such as "The University" and "The Book of Filial Piety", and later Confucianism honored him as a "saint".

The third son of Emperor Gaozu was born to Empress Bo. Eight years after high school (before 180) is the throne. In the name of benevolence and filial piety, he is famous all over the world, and he never slackens in serving his mother. His mother was ill for three years, and he often disappeared and took off his clothes. Let mom bring the soup, and he won't worry until he tastes it himself. During his 24 years in office, he emphasized the rule of virtue, advocated etiquette, and attached importance to the development of agriculture, which made the Western Han society stable, the population prosperous, and the economy restored and developed. His rule with Emperor Han Jing was called "the rule of culture and scenery".

Shun, a legendary ancient emperor and one of the five emperors, was named Yao, Zhong Hua and Shi Yu, and was called Yu Shun in history. According to legend, his father Gu Sou, stepmother and half-brother tried to kill him many times: Shun set fire to the barn while repairing the roof of the barn, and Shun jumped off with two hats to escape; Shun dug a well and Xiang Ke went down to fill it. Shun dug a tunnel to escape. Afterwards, Shun was not jealous, but still obeyed his father and loved his younger brother. His filial piety touched the Emperor of Heaven. Shun plowed the fields in Lishan Mountain, the elephants plowed the fields for him and the birds mowed the grass for him. Hearing that Shun was very filial and capable of handling political affairs, Emperor Yaodi married his two daughters. After years of observation and test, Shun was chosen as his successor. After Shun ascended the throne, he went to see his father, still respectfully, and made him a vassal.

Jiang, a native of Guanghan, Sichuan in the Eastern Han Dynasty, married Ponzi. Husband and wife are filial, and their home is six or seven miles away from the Yangtze River. Ponzi often goes to the river to get the Yangtze River water that her mother-in-law likes to drink. Mother-in-law loves fish, and husband and wife often cook fish for her. My mother-in-law didn't want to eat alone, so she invited her neighbors to eat together. Once, because of the strong wind, Ponzi came home late to fetch water. Jiang suspected that she had neglected her mother and kicked her out of the house. Ponzi lived in a neighbor's house, worked hard day and night to spin and weave, and sent his savings to his neighbor to honor his mother-in-law. Later, my mother-in-law learned of Ponzi's dismissal and asked Chiang to invite him back. On Ponzi's way back to China, spring water suddenly gushed out of the courtyard, which tasted like the Yangtze River water, and two carp jumped out every day. From then on, Ponzi used these to worship his mother-in-law, so that he didn't have to go to the river far away.

Wang Pou, born in Wei and Jin Dynasties (now southeast of Changle, Shandong Province), was well-read and versatile. His father Wang Yi was killed by Si Mazhao. He lived in seclusion as a teacher, and never spent his whole life facing the west. He said that he would never become a minister in A Jin. His mother was afraid of thunder before her death and was buried in the mountains after her death. Whenever he heard thunder in stormy weather, he ran to his mother's grave, bent down to comfort her and said, "Mom, this is your son. Don't be afraid." When he was teaching, whenever he read Guo E, he often burst into tears and missed his parents.

Cui Shannan, a native of Boling (now Hebei) in Tang Dynasty, was called "Shannan" because he was an official on Shannan West Road. At that time, Cui Shannan's great-grandmother, Mrs. Sun, was old and lost her teeth. Her grandmother, Mrs. Tang, is very filial. After washing her hands every day, she goes to class to feed her mother-in-law. A few years later, Mrs. Sun stopped eating other meals and kept healthy. When Mrs. Sun was seriously ill, she called the whole family together and said, "I can't repay the kindness of the bride. I hope the bride's children and daughter-in-law will respect her as much as she respects me. " Later, Cui Shannan became a big official, and as expected, he addressed his grandmother, Mrs. Tang, as instructed by his grandson.

Wang Xiang, a native of Langya, lost his mother in his early years. His stepmother Zhu spoke ill of him many times in front of his father, which made him lose his father's love. When his parents were ill, he took off his clothes to serve them. His stepmother wants to eat live carp, and it's freezing. He unbuttoned his clothes and lay on the ice. Suddenly, the ice melted by itself and two carp jumped out. After eating, the stepmother really recovered. Wang Xiang lived in seclusion for more than twenty years, and later worked as a senior farmer and an ordinary magistrate from Wenxian County.

Wu Meng, a native of Puyang in Jin Dynasty, knew how to honor his parents at the age of eight. The family is poor, there is no mosquito net, and mosquito bites keep my father awake. Every summer night, Martin always sits naked in front of his father's bed and lets mosquitoes bite him, instead of driving him away, for fear that mosquitoes will leave him to bite his father.

Yang Xiang was from the Jin Dynasty. When I was fourteen, my father and I went to the field to cut rice. Suddenly, a tiger came running, threw his father down and took him away. Yang Xiang is unarmed. In order to save his father, regardless of his own safety, he quickly rushed forward and grabbed the tiger's throat with all his strength. The tiger finally put down his father and ran away.