Go here to see /f? Kz= 136472 162 Then I found this article for you, about the development history of Buddhism in Taiwan Province Province in China. When modern scholars study religious phenomena, they often divide religions into institutionalized religions and popular religions (non-institutionalized religions, folk religions and popular beliefs) according to the existence of religious organizations. [1] However, in various local chronicles, religions are divided into official worship and folk worship. Buddhism and Taoism, which are regarded as institutionalized religions by modern scholars, belong to the "folk belief" religion where folk worship is defeated, and official worship is also the object of folk worship. Therefore, to understand the development history of Buddhism in Taiwan Province, we must first know: 1. Although it has been more than 300 years since Taiwan Buddhism was introduced to Taiwan Province from southern Fujian during the Ming Dynasty, Taiwan Province Province is located on the southeast coast of the mainland and is a newly developed island. Except for a few cases, the Buddhist culture needs to be deepened or refined, lacking sufficient conditions for development. Second, because of the geographical location and the population moving into farming, there is a close geographical relationship with Fujian and Guangdong provinces on the other side. Therefore, the development character of Taiwan's Buddhist history-frontier and attachment-is mainly influenced by the Buddhist character of these two provinces. Third, although the influence of the Japanese occupation era only accounts for 50 years in the nearly 300-year history of Buddhism development in Taiwan Province Province, Japanese Buddhism has the particularity of Japanese sectarian culture and highly politicized influence, so once Japanese forces withdraw and take over from the other side, in a short time, they have to face the difficult adaptation problem of changing from Japanese Buddhism to China Buddhism again. [2] Fourth, although there are many unsatisfactory places in the development of Buddhism in Taiwan in the past 50 years, it is unfair to say that Buddhism in Taiwan has not improved or progressed for decades. From all aspects, although the degree of progress and innovation is not as great as that of economy, art and politics, the development of Buddhism in Taiwan Province Province has indeed revealed a glimmer of light in the clouds. Keywords: 1. Taiwan Buddhism II. Emperor's Nationalization Movement III. White Buddhism 4. Jainism page 290 1. Introduction-an indelible page 1927, The late Buddhist master th. Stcberbataty once said: "Although in Europe, since the scientific research on Buddhism began, [3] many things have happened since then, and many outstanding Buddhist scholars in Asia, Europe and North America have published many papers and works, explaining and annotating the teachings of Buddhist teachings; On the other hand, many laymen also learned the lessons of the Buddha and found appropriate guiding principles for the people and the country in the 20th century. The development of Buddhism in Taiwan Province Province in the past 300 years, from pre-Qin, late Qing, Japanese occupation to retrocession, has different characteristics. Among them, before the end of Qing dynasty, it was mainly the Zen-Jing double-cultivation temple of Minnan department ("Minnanization" or "Jainism"); The Japanese occupation period was combined with the development of Japanese Cao Dongzong in Taiwan Province, while the organizational system was combined with the development of Japanese Cao Dongzong in Taiwan Province to establish a more island-wide Buddhist organization ("Japanization" and "Imperial People Movement"). Since the recovery, the influence of Japanese Buddhism has gradually faded. With the arrival of Buddhist monks and organizations in mainland provinces, the traditional Buddhist temples in Taiwan Province Province have undergone obvious changes under the missionary and organizational operation of the Chinese Buddhist Association. In a word, in the past 50 years, the primitive Indian Buddhism, which has been dominated by China, has been localized in the land of Taiwan Province Province, and with the pace of economic development, it has achieved today's grand occasion in the spread of "making San Ji poor and white all over the country". The 50 years of Buddhism in Taiwan can be said to be a key inheritance, and the Buddhist monks who worked hard to sow and create will also leave an indelible page in this history. 2. The eastward movement of Zheng and the arrival of Buddhism in Taiwan from four years to fifteen years (1624 ─ 16 1), the Netherlands spread Christianity among the aborigines in southern Taiwan Province with its political and economic strength. [4] In A.D. 1636, China people were introduced to Taiwan Province Province to reclaim land and grow rice, sugarcane and indigo. By the year 1640, the number of immigrants had reached about 1 1000. Since then, with the evolution of Chinese mainland's political situation, the number of immigrants has increased. According to the records in the article "Forgotten Taiwan Province Province" published by C.E.S., this article is generally considered to be the pseudonym of F.Cooyett, the last chief executive of Taiwan Province, and there are about 20,000 China people who pay poll tax in Taiwan Province Province. [5] After the Dutch occupied Penghu, more and more Han Chinese immigrants built Tzu Chi Palace (also known as Zhenjun Temple, p. 29 1 Guanshan Temple) in Tainan City today to worship the medical god Wu Zhenren (also known as Daogong and Baosheng Emperor). [6] It should be a reasonable inference that "popular belief" went eastward with immigrants, and Buddhism prevailing in Fujian and Guangdong also came to Taiwan Province with the times. [7] According to reliable historical records, the development of Buddhist history in Taiwan began when Zheng Yanping moved eastward. According to Yang Yingzhen, an official of Yanping Household Department, in September of the eighth year of Li Yong, he successfully surrendered with the seal of Haicheng, leaving his brother to surrender with the Book of Zhilong. Article 17 reads as follows: When the second envoy arrived in Anping Town, Mrs. Lu's gift was not only sent to Bufan. Seeing his bad intentions, Francisco refused to be summoned. He also wrote back to the old master (Zhilong), saying, "I will return on September 11, and my son asked him to pay tribute to the imperial envoy and make an appointment to meet." However, the imperial envoy suddenly went to Anping on September 17 and settled in Hongzhi. However, the imperial envoy did not dare to stay for a long time, so he sent his troops and set sail on the hillside. " [8] It is conceivable that Zheng has not been exposed to Buddhism. As for the temples built in Zheng period, they can be considered as Buddhist temples. According to the records of counties in Qing Dynasty, there are Kannonji and Zhuntitang in Ningnan Square, Guanyin Pavilion, Wanfu 'an, Chishan Fort and Longhuyan in Liu Jia Square in northern Fang Zhen. Most of the Buddhist practitioners at home are ministers left behind in the late Ming Dynasty, and they are unwilling to be an official because of the pain of national subjugation. They become monks, or fast for life, or recite scriptures all day long to entertain themselves. For example, Shen was younger than Master Gong in the Ming Dynasty, and Dr. Tai Chang was awarded by King Axe in the first year. He learned that Wang Li was in Guangdong, went to Zhaoqing and moved to Taiwan for three years. Later, he was admitted to Taiwan Province. Li Maochun's words are very clear. In the second year of Longwu, he was filial and good at writing. He came to Taiwan for eight years and lived in Li Yongkang, where he entertained himself and told the Buddha. Lin Ying, in the middle of Chongzhen, learned about Kunming County in the second year. Later, he became a monk and went to Xiamen and Taiwan Province Province. Zhang Shiyu, the deputy director of Chongzhen for six years, died in Ming Dynasty and entered Taiwan after the rebellion of Geng. He lived in Donganfang, fasting and chanting Buddha, and suddenly it came out of the dust. In addition, there was a woman in the Ming Dynasty who was brilliant, knowledgeable and good at embroidery. She is suitable for Nan 'an Confucian scholar Zheng Zhefei. She gave birth to a boy and three girls, and her husband came to Taiwan Province to live in Jingwang. In her later years, she lived alone and fasted, and the foreigners respected her as a female teacher. [9] The above-mentioned six people are the first group of people in Kaitai Island to study Buddhism at home, which is a precious page in the early Buddhist history of Taiwan Province Province. Taiwan Province's specific articles on Buddhism in Qing Dynasty: /news/Article_Show.asp? ArticleID=9 129 There are some related articles at the bottom of the webpage.