Even louder; The voice couldn't be louder. Dong Tu still hates his son's voice. ]
The owl met the turtledove, and the turtledove said, [Where are you going? The owl said, [I want to move to the east. ]. Turtledove said: [Why? The owl said, [Everyone in the village hates my cry. For this reason, I will move to the east. ] Turtledove said, [It would be great if the barking could be changed; If you can't change your barking, you will move to the east, and people will still hate your voice. ]
It is an animal fable that an owl meets a pigeon, also known as the owl will move eastward. The owl is an unlucky bird in legend. Because its songs are mostly in the middle of the night and harsh, it is not liked by people. The owl realized this and decided to move. But the turtledove told it that unless it changed its voice, that is, its living habits, it would not be welcomed by others wherever it moved.
The moral of this fable can be understood from two angles. One is to look at the problem from the standpoint of turtledove: if you can't get recognition in an environment, you should reflect on your own problems or shortcomings, not escape. Only by facing up to their own shortcomings and improving them can they be welcomed by everyone. The other is that we look at the problem from the standpoint of owls. Owls are not running away, but looking for an environment to accommodate themselves. The singing of owls is the nature and essential attribute that distinguishes owls from other birds. If an owl stops barking at midnight, is it still an owl? Since it's not its fault and the environment can't accommodate it, what's wrong with it wanting to change the environment? Is it necessary for individuals to change their nature just because "groups don't like it"? Today's era is the era of Zhang Xian's personality. How can we maintain our individuality in group life? How do groups treat individual personality? How to respect both individuality and sex?
Explain that this fable warns people that they should fundamentally solve their major shortcomings and some major problems, and they can't talk about things and avoid contradictions like owls moving. Such a problem cannot be solved.
2. It is required to write an argumentative essay, preferably 600 words, based on the materials of owls and pigeons: trace the reasons with the results.
As a result, people who moved to the East Village still hate that there is no reason to fundamentally solve the problem. Instead of changing the environment, it is better to change your symptoms. It is better to recognize your own shortcomings and find appropriate ways to improve yourself in order to win social recognition. The moral of this fable can be understood from two angles. One is to look at the problem from the standpoint of turtledove: if you can't get recognition in an environment, you should reflect on your own problems or shortcomings, not escape. Only by facing up to their own shortcomings and improving them can they be welcomed by everyone.
The other is that we look at the problem from the standpoint of owls. Owls are not running away, but looking for an environment to accommodate themselves. The singing of owls is the nature and essential attribute that distinguishes owls from other birds. If an owl stops barking at midnight, is it still an owl? Since it's not its fault and the environment can't accommodate it, what's wrong with it wanting to change the environment? Is it necessary for individuals to change their nature just because "the group doesn't like it"? Today's era is the era of Zhang Xian's personality. How can we maintain our individuality in group life? How do groups treat individual personality? How to respect both individuality and sex? Explain that this fable warns people that they should fundamentally solve their major shortcomings and some major problems, and they can't talk about things and avoid contradictions like owls moving. Such a problem cannot be solved. Hello, classmate, if the problem has been solved, remember to adopt in the upper right corner ~ ~ ~ Your adoption is my affirmation ~ Thank you.
3. The original composition of the materials about the meeting of owls and pigeons
Owl (owl) meets pigeon (turtledove). One day, the owl met the turtledove, and the turtledove asked him, "Where are you going?" ? The owl said, "I'm going to the East." "."Turtledove asked, "What's the reason?" ? "Xiao said," the villagers (locals) hate me. So move eastward. " The dove said, "I can sing more, but I can't;" "Can't ring any more, moving eastward is still evil."
-Liu Xiang's "Talking about Gardens and Congs"
[Edit this paragraph]? Reference translation?
The owl met the turtledove, who asked him, "Where are you going?" The owl said, "I want to migrate to the east." Turtledove asked, "Why?" The owl said, "Everyone in the village hates my chirping, so I'm going to migrate eastward." Turtledove said, "As long as you can change the singing method, you can. If you can't change your voice, even if you move eastward, the villagers will still hate your voice. "
Student reference translation
The owl met the pigeon. The dove said, "Where are you going to settle down?"
Xiao said, "I want to move to the east."
The dove said, "Why?"
The owl said, "People here hate my singing, so (I) have to move to the east."
The dove said, "You can change your singing style and move eastward;" You can't change the tweet, and moving eastward (where people are) will still hate your tweet. "
[Edit this paragraph] Analysis of students' reference phrases
Owl: xiāo, also known as Xiliú, is a bird that looks like an owl. Pigeons are the collective name of turtledove and pheasant pigeon, and they look like pigeons.
Zi Jiang An Zhi: Where are you going? Your honorific title. Will, plan, prepare. Ann, where is it? Here, here.
Meet, meet.
Eastward (xí): Move to the east.
Evil (wù): disgust, hatred.
Why: What reason. So: the reason.
So: so.
I: because.
Gēng: Change.
All: all
[Edit this paragraph] Description
This fable warns people that their major shortcomings and some major problems should be fundamentally solved, and they can't talk about things and avoid contradictions like owls moving. Such a problem cannot be solved. It is an animal fable that an owl meets a pigeon, also known as the owl will move eastward. "Owl" is an owl (a kind of bird) and an unlucky bird in legend. Because its songs are mostly in the middle of the night and harsh, it is not liked by people. The owl realized this and decided to move. But the turtledove told it that unless it changed its voice, that is, its living habits, it would not be welcomed by others wherever it moved.
[Edit this paragraph] Meaning
The moral of this fable can be understood from two angles. One is to look at the problem from the standpoint of turtledove: if you can't get recognition in an environment, you should reflect on your own problems or shortcomings, not escape. Only by facing up to their own shortcomings and improving them can they be welcomed by everyone. The other is that we look at the problem from the standpoint of owls. Owls are not running away, but looking for an environment to accommodate themselves. The singing of owls is the nature and essential attribute that distinguishes owls from other birds. If an owl stops barking at midnight, is it still an owl? Since it's not its fault and the environment can't accommodate it, what's wrong with it wanting to change the environment? Is it necessary for individuals to change their nature just because "groups don't like it"? Today's era is the era of Zhang Xian's personality. How can we maintain our individuality in group life? How do groups treat individual personality? How to respect both individuality and sex?
4. About the material composition of the owl meeting the pigeon: Zi Jian 'an's running water does not rot. Sichuan Xinjin Middle School 14 class is like a square of the earth, and the children have a corner to hide; But the earth is round, and we have to face the world. -Inscription never quietly thinks that happiness is inevitable and everything we have is taken for granted. Wandering in this world, looking for the sweetest red apple, looking for the forgotten Jin Yezi, looking for the faint light in our hearts. However, after stumbling with Jimmy, I realized that some things cannot be forced. People are really limited, there are too many things I can't change. I can change myself. Unconsciously, I chose to escape. I thought the whole world was rejecting myself, so I was left to fend for myself like an abandoned baby in the corner of the world. Just like the lily in Shan Ye, it blooms and withers alone. However, it never happened in the corner, so it had to be hidden under the eyes of the public. Although I hope, I never dare to ask the Lord: this is life, because I am too afraid that the collapsed heaven will suffocate me at that moment. I have no choice but to spend this long and confused time, thinking that maybe I should not escape from the beginning, but choose to change. See Nietzsche's words: stubbornness is a visceral disease. I wrote with absolute peace of mind: I can't be as firm as Haizi, so I want to live until now, but since I am alive, I can't live with it. I put down my pen. I think I have passed through the darkness. "I observe the world with one eye and look at myself with the other." I took this Italian painter as an example and held "My Day". The world is really big. It seems that change can make life better. Maybe in the end, we still can't change the world. However, the meaning of life lies in the direction of our efforts, not in our position. Since life is only a period of time borrowed from God, why not stick to history books? Why not creatively set up a wordless monument and travel around the world? At the back of Westminster Abbey, there is a bishop's epitaph: at first. I want to change this country, but I still get nothing in my old age, so I want to change my family, but they completely ignore my teaching. Until I was dying, I found that if I learned to change myself from the beginning, I might be able to change my family and then my country. Later, who knows, maybe the world will change because of me.
5. Composition materials about "A little owl meets a pigeon". Extraordinary (innovative) history eloquently proves that when a person faces the accusations of the world, he is a philosopher if he does not betray.
The so-called "I am extraordinary because of me", I can't change it when everyone despises me. Because this is the characteristic and difference of my existence.
It's like an owl who wants to move to another place after being scolded by a countryman, just because others hate its sound. Who knows, it is its sound characteristics that show that it is an owl, not a pleasant lark.
I have my thoughts, and I have the right to make my voice. This is not only self-confidence, but also respect for life. Life in nature is very different and has its own characteristics, thus maintaining the ecological balance and the diversity of the world. Will life that has evolved for thousands of years change its characteristics because of people's likes and dislikes? What's more, just because someone makes a noise that everyone hates doesn't mean there must be a mistake. On the contrary, he is probably a prophet.
Bruno, the pioneer of science, was regarded as a "heretic" and never recovered until he was burned to death. But he didn't give up or change his voice until his death, and his theory was turned into gold and steel in the fire and spread to future generations.
Not only Bruno, but also Copernicus and Galileo, all of whom caused a sensation in the world. Dare to adhere to the scientific truth, no matter how much people hated them at that time and how much they buried their cries, eventually time will test everything.
How extraordinary these giants standing on the historical wave are, only future generations can understand them. Different from these people, those who easily shake their faith are often buried in the depths of history.
Perhaps, such people are praised and touted for pleasing the secular for a while, but when the historical trend recedes, they will disappear like fine sand and be abandoned by time. Nietzsche, a German thinker, said: If a tree wants to grow upward and receive more light, its roots must be closer to the dark underground.
This is a wise saying. When it is born on the same day, it will often be despised by the secular, and may even run counter to everyone's path.
However, only by sticking to your own beliefs and fighting the darkness unremittingly can you achieve the greatness of the tree! Although ten thousand people are evil, I am willing to go! Although he died nine times, he still has no regrets! I am extraordinary, because of me, because I am singing enthusiastically for the dawn of all mankind. The teacher's brief comment on the author's strange ideas uses reverse thinking and puts forward the central argument from the opposite side.
Through Xiaoming's thinking on science, this paper expounds the views of philosophers Bruno, Copernicus and Galileo that "if people are evil, they will make mistakes, so they should keep their own personality", which is rich in association, extraordinary in language, sharp in language and flamboyant in personality. Instructor: Wu 2. Tang Yang stopped boiling. Huang is a clever man and knows how to solve the problem fundamentally.
The ignorance of owl in materials is that it only knows migration, but not reflection. I only know how to escape from the environment, but I haven't caught the root of people's aversion to the environment.
As we all know, "it is ok to sing more, but not more." Moving eastward still can't escape people's disgust. " Therefore, it is better to "stop boiling" completely than to "stop boiling" on the surface.
When things happen, we should calmly analyze and solve the problem fundamentally. Throughout history, emperors of all dynasties did not want to go down in history, hoping that everyone would love them and have a reputation.
But when people are dissatisfied and disgusted, how do they deal with it? Zhou Liwang's slanderous story must be known to everyone. He explained from the side that it is impossible to fundamentally solve the boiling public grievances only by severe punishment and absolute prohibition. People look at the road with their eyes open, and ministers look at the road with their eyes open. This is where disasters accumulate.
At this time, the fundamental solution to the contradiction is to let the people speak freely and implement the policy of stabilizing the people's hearts and conforming to the people's opinions. Only by fundamentally solving the contradiction between the people and the rulers can we ensure the stability and prosperity of the country and the happiness of the people.
If it is only repression and autocracy, it is impossible to fundamentally solve the boiling public grievances. Public grievances are like boiling water. Eliminating people's grievances and forcibly restricting people's speech are only nourishing the soup to stop boiling, and treating the symptoms rather than the root cause.
And if we can conform to public opinion and put people first, we can fundamentally solve the problem. In modern society, the practice of fundamentally solving problems has not lost its authenticity and effectiveness.
If an enterprise wants to get out of depression and poverty, it will only change its form and not think deeply about its fundamental behavior, which will only lead to further retreat of the enterprise. Only by grasping the core and fundamentals, actively responding to the core problems faced by enterprises, fundamentally changing the management system and operating mechanism of enterprises, and making enterprises better adapt to the development of society and people's needs, will they fundamentally get rid of the predicament and become mature. As a senior three student, fundamentally solving problems teaches us to fundamentally improve and perfect ourselves in our study, and not to be an owl moving eastward.
Busy all day, nothing. Think deeply about your mistakes, find out the reasons fundamentally, take active actions and adopt practical and effective methods to improve your ability, so as to better cope with the thorns and confusion on the learning road.
We should not be owls who only know how to move eastward without thinking deeply. When you encounter problems, you can't just mention the soup to stop boiling. You should grasp the key, grasp the root, and take the root cause. Teacher's Brief Comment This article uses two idioms: "Tang Yang stops boiling" and "Stop boiling at the bottom of the pot" to explain the relationship between temporary solution and permanent solution.
The title of the article is novel and unique, and the main idea of the whole article is skillfully explained by two idioms. This paper uses three arguments: governing the country, managing enterprises and students' studies. From ancient times to the present, the application of arguments can be described as step by step and step by step.
When quoting the argument of governing the country, people's grievances are likened to boiling water, the tyranny of the monarch is likened to "raising soup to stop boiling", and benevolent politics is likened to "getting paid from the bottom of the pot". It vividly explains the necessity of treating both the symptoms and the root causes for us.
The other two examples are close to reality and life, which not only demonstrate the viewpoint well, but also are full of the flavor of the times and have very important practical significance.
6. The material about owls meeting pigeons is not bad.
Yu, Class 2006 14, Xinjin Middle School, Sichuan Province
If the earth is square, children will have a corner to hide; But the earth is round, and we have to face the world.
-inscription
I never think quietly, thinking that happiness is inevitable and everything I have is taken for granted. Wandering in this world, looking for the sweetest red apple, looking for the forgotten Jin Yezi, looking for the faint light in my heart. However, after stumbling with Jimmy, I realized that some things cannot be forced. People are really limited, there are too many things I can't change, but at least, I can change myself.
Before I realized this, I chose to escape. Think that the world is rejecting itself, so in a corner of the world, it's like abandoning a baby. Just like the lily in Shan Ye, it blooms and withers alone. However, there has never been a corner, so we have to hide in full view. Although I hope, I never dare to question the Lord: this is life. Because how scared I am.
The sudden collapse of the sky will suffocate me. I have no choice but to spend this long and confused time, thinking that maybe I should not escape from the beginning, but choose to change. Don't, the wrong person is me?
See a passage from Nietzsche: stubbornness is a visceral disease. I wrote with absolute peace of mind: I can't be as firm as Haizi, so I want to live until now, but since I am alive, I can't live happily. Put down the pen, I think, darkness, I crossed. "I observe the world with one eye and look at myself with the other." Learn from the Italian painter and talk to the world in the book with the attitude of "I save three times a day". The moonlit night is short and the world is big.
Running water does not rot. It seems that change can also make life better. Maybe in the end, we still can't change the world, but the meaning of life lies in the direction of our efforts, not in our position. Since life is only a period of time borrowed from God, why should we stick to history books? Why not creatively set up a wordless tablet and travel around the world?
At the back of Westminster Abbey, there is an epitaph of the bishop: At first, I wanted to change this country. But in my old age, I still got nothing, so I wanted to change my family, but they simply ignored my teaching. It was not until I was dying that I realized that if I learned to change myself from the beginning, I might be able to change my family and then my country. Later, who knows, maybe the world will change because of me.