Du Fu hoped to "make the monarch moist and then make the vulgar pure", and he had the ideal of surpassing the Duke of Zhou, but it didn't come true. Under the background of "my husband vows to serve the country", he is often in a hurry, so most of his poems are related to scenery, recording and describing his contacts with friends and enjoying the scenery, so he takes his helplessness in life as Tao Yuanming. This meaning is hidden. I will be born after I am born. "What a pity. In a sense, poetic prosperity lies in leisure and helplessness. However, Du Fu still cares about his family, and there are hundreds of poems about family, marriage and children. These poems also show Du Fu's attitude towards family life, but there are great differences in family feelings. This is very important for understanding Du Fu's character, personality and times, and understanding the prosperity of Du Fu's poetry. Therefore, it has important research value.

Human feelings are natural, so they are often the most abundant in the accumulation of life, and they are also an important content for writers to express their feelings and feel life, so they are an important way to generate poetry. Mrs Xu Mu and Zhuang Jiang are poets in The Book of Songs. Comparatively speaking, there are 25 poems written by Qu Yuan in Songs of the South, including Li Sao, Evocation of Soul, etc., but few of them involve family ties, which shows that Qu Yuan has a strong personality and puts himself above or beyond his family. Yuefu poems in Han dynasty mostly involve emotional relationships such as husband and wife, mother and child, and family. It was not until Tao Yuanming that he wrote a lot about his children, some of which were quite good. For example, the poem "Responsibility" says: "Asu is twenty-eight, so he is lazy." "Duan Yong is thirteen years old, and he doesn't know what age is." It shows special poetic interest in lyric ontology and gradually becomes an important part of China's poetry. Du Fu inherited the lyrical tradition since the Book of Songs, and expressed his diverse and complicated thoughts and feelings towards his family and relatives in the process of running away from home. Du Fu's poetic sources and interests are various, such as his eagerness to learn, "reading thousands of books", and so on. Emotion is an important part of Du Fu's poetry, and it is also one of the interests of poetry. However, the content and object that aroused his interest in poetry are different. It can be a natural environment, for example, "At the beginning of Tianbao, Uncle Xiao Sikou was under my lady Taifu's hall, and the earth was built as a mountain, which was enough to replace rotten wood and inherit fragrant porcelain, which was very safe." The nearby plants, Cizhu, the peak of Gatz, Cen Chanjuan and Wanwan all have a dusty lattice, but I don't know where it is, but it is a poem; It may also be a humanistic society. "Baishui Mingfu uncle's family loves rain and has won the word" says: "Uncle's family is like this, who can win the ancients? The blue mountains are sunny and wet, and there is much white water and rain. If prayer is neither profound nor profound, what will happiness mean? The drought in the Tang Dynasty was quite severe, and I was drunk today. " Du Fu's poems are mostly about rain, spring rain and autumn rain, which are regarded as symbols of celebration and metaphors of Qingming politics. In ancient times, rain was regarded as a godsend, and the Book of Rites said, "Frost and dew fell from the sky, and springs were born on the ground." Du Fu's poems inherit the tradition, and the customs are not easy, which is also the relevant embodiment of his life ideal of "being supreme, being gentle and obedient, and then making the customs pure".

Du Fu's poems are proud of his family background and boyhood.

"To Brother Lu Qiu, a monk in the middle of Shu" said: "My ancestors studied ancient poetry and were blessed in the same year. Zhang Yu, sandwiched between the sun and the moon, has a long history and deep roots. How can a boy reach the gate of words with a broad mind? " For his grandfather's poems, Du Fu should know his actual level, which is not too high, but calling my grandfather's poems archaic and blessed in the same year is obviously an excessive compliment.

Du Fu is a sentimental poet, so there are elements of inferiority, self-reproach and boasting in his works. Twenty-two Rhymes of Wei is one of Du Fu's representative works and a profound summary of his first half life. Poems such as "To Qiu Ge, a monk in the middle of Sichuan" reflect Du Fu's pride, appreciation and gratitude, and also express his spirit of constant struggle for the ideal of life. , but also full of contradictions, although I know that "Confucianism is more wrong", I can't extricate myself.

"Carving Fu" said: "Today's Ma Jia people can row the Golden Gate and go to the Jade Hall. I'm just a minister with no clothes on, and I often deliver meals to others, fearing that I will turn into a ravine and die. How dare I expect to be an official? Fu only pities the son of heaven. If the wise master insists on the story of his ancestors and drags on the mud for a long time, then the minister's statement is: Although it is not enough to pass on the Six Classics, sing a few words first. As for being depressed and agile at any time, Yang Xiong and Gao Mei can be compared. " Textual research on Liu Xin's "Dialect from Yang Xiong's Book": "You can't write a book unless you are elegant and thoughtful." Both Yang Xiong and Gao Mei are depressed and frustrated, while cleverness at any time is "the supreme monarch", and cleverness at any time is a quick judgment and reflection of social reality. Depression comes from Chu Ci? "Beauty in thinking" is about the pain of calm thinking and the realization of a beautiful ideal, and constant persuasion has become Qu Yuan's thought and behavior. Du Fu's depression is very similar to Qu Yuan's, which is also the ideological reason of his tragic life. Therefore, we think that Li Bai is talking about Chu Ci in spirit, and Du Fu is essentially from Qu Yuan, but it is more humane.

Du Fu's poems about affection and brothers are mainly written in chaos, so they are full of thoughts, pain and indignation. "Hate Farewell" said: "Los Angeles is four thousand miles, and it has been riding for five or six years. The vegetation weakened and went beyond the sword, and the soldiers blocked the old river. I miss my home, but I miss my brother. I watch the clouds and sleep during the day. I heard that Heyang was close to victory, and Stuart was anxious to break the secluded swallow. " The distance between time and space makes Du Fu homesick and miss his loved ones, making it difficult to sleep. This is pure yearning. However, From Ji Sun seems to be completely out of boredom. In the moment of boredom and confusion, Du Fu only looks for his grandchildren, and it is their poverty that can enter the poem. As for why I want to find my grandchildren, it's just because I have the same surname as Guston, but I don't really care, in other words, I don't really care. But when he felt the care of his family, his feelings were slightly different. "Show my nephew" (original note: Zuo Caotang is in Dongke Valley) said: "When the autumn wind falls, you come to comfort your eyes. I want to sleep in the bamboo forest when I smell the hut. The valley is full of mountains and Yun Qi, and the water hangs on the fence. As a descendant of sons and nephews, I have long felt Zhong Rongxian. " Because Zoe came to see him, he praised the best. Obviously, normal Du Fu's concern for family, that is, formal concern, will be missed when he is out of order, while the sick Du Fu's feelings tend to be extreme.

There are many more, but I don't know what's going on. Baidu won't let me, and I'll send you a letter if I say something is not based on content.