First-class clan: (indicating that this clan is a century-old clan): Taiyuan King (representative: Wang Chang-Wang Zhan-Wang Cheng-Wang Shu-Wang, Wang Gong) Sima in Wenxian County (representative: Sima Yi-Sima Fu-Sima Shi-Si Mazhao-Sima You-Sima Yan-Si Marui-Sima Yi-Wende).

Second-class clan: (small and medium-sized clan developed into a big clan): Wang Langya (representative: Wang Yan-Wang Dao-Wang Dun-Wang Xizhi-Wang Xianzhi-Wang Huizhi-Wang Xun). Long Kanghuan (representative: Huan Yi-Huan Wen-Huan Chong-Huanhuo-Huan Xuan-Huan Zhen). Chen Junyin's family (represented by Yin Xian-david moses-Yin Zhongwen). Chen (representatives: Xie Kun-Xie Shang, Xie An, Xie Xuan (not the first part)). The Yu family in Xinye (representative: Yu Liang-Yu Empress-Yu Bing-Yu Yi)

Third-degree kinsman: Liu Chen Ruan Shi: (Representative: Ruan Ji-Ruan Xian-Ruan Zhan). Chen. Gaoping (Chi Jian -Xi- Chi Chao) Taishan Yang (Yanghu-Yangfu).

Shi Shuo Xin Yu was originally named Shi Shuo. Because Liu Xiang wrote Shi Shuo in Han Dynasty (long lost), later generations distinguished this book from Liu Xiang's, so it was also called Shi Shuo Shu Xin, and it was renamed after Song Dynasty. Sui Shu Economic Journal listed it as a note novel. Liu Daogui's Biography of the Song Dynasty said that Liu Yiqing was "simple in nature", "fond of literary meaning" and "needed to gather scholars from near to far". Although the individual facts recorded in this book are not accurate, they reflect the ideological style of the aristocratic families at that time, and preserve the historical materials of society, politics, thought, literature and language, which is of great value.

Liu Jun (463 ~ 522) was a native of Qingzhou in the Southern Dynasties. In the fifth year of Song and Ming Dynasties (469), Qingzhou was captured by the Northern Wei Dynasty. As a rule, he was forced to move to Pingcheng, where he became a monk and then returned to the secular world. In 486, Emperor Qi Yongming returned to Jiangnan and participated in the translation of Buddhist scriptures. The annotation of this book was written by Liu after he returned to Jiangnan. He adopted the method of Pei Songzhi's annotation of the Three Kingdoms to fill the vacancy and correct the fallacy. There are countless filial piety and lucky money, and more than 400 kinds of books are cited. Modern people collate this book with Yu Jiaxi's Notes on Shi Shuo Xin Yu, Xu Zhen's Notes on Shi Shuo Xin Yu and Yong Yang's Notes on Shi Shuo Xin Yu. Scholars in the Tokugawa era in Japan wrote several notes on Shi Shuo Xin Yu.

In terms of Chinese and foreign translations, there are the English version of Ma Ruifang by Ma Ruizhi, the French version by Bruno Belpere and the Japanese version by Thomka Tiancheng.

About the title

There are many titles in Shi Shuo Xin Yu, such as Shi Shuo, Shi Shuo Shu Xin, Xin Yu and Shi Shuo Xin Yu. Notes on Sui Shu Jing, Notes on Old Tang Shu Jing and Records of New Tang Shuyi are collectively called Shi Shuo, which is the earliest title of this book. Li Ben's Shi Shuo Xin Yu has three volumes and thirty-six articles. In ancient times (5 19 ~ 58 1), Liang Chen was born in the southern dynasties, and the name of the world theory began to be seen here. By the Tang Dynasty, the titles of Shi Shuo (found in Duan Youyang Zayu) and Shi Shuo Xin Yu (found in Liu Zhiji Shi Tong) were recorded in Historical Records. Since the Song Dynasty, this book has been abridged by Yan Shu, and later called Shi Shuo Xin Yu.

About the author

As for the author of Shi Shuo Xin Yu, from Sui Shu's Records of Literature and Art to Siku Quanshu, all the records in the past dynasties were recorded by Liu Yiqing, king of Linchuan in Liu and Song Dynasties in the Southern Dynasties. However, Mr. Lu Xun raised an objection in the book A Brief History of Chinese Novels. Mr. Lu Xun believes: "There are not many words in the Song Dynasty that express benevolence and praise talents, but they are all literary scholars. I wonder how many people will have the books." Since Lu Xun's theory that "people are in the hands of many people" came out, there have been many lawsuits so far, and it is difficult to draw a conclusion. Some people think that there are many scholars under Liu Yiqing who wrote this book based on similar works of predecessors, such as Pei Qi's Yu Lin. Liu Yiqing only advocated and presided over the compilation, but the style of the book was basically the same, and there was no trace of copying books by multiple hands or groups, which should be attributed to his power as editor-in-chief. Some Japanese scholars infer that this book was written by He Changyu, a friend of Liu Yiqing disciple Xie Lingyun. It can be represented by two doctoral dissertations on the contemporary study of Shi Shuo Xin Yu: one is the study of Shi Shuo Xin Yu written by Wang Nengxian, who thinks that the author of Shi Shuo Xin Yu is Liu Yiqing; Another book is Fan's A Study of Shi Shuo Xin Yu, which is believed to have been written by many people. Other authors include Yuan Shu, Lu Zhan, He Changyu, Bao Zhao and others. Both books have a lot of textual research and analysis, so I dare not jump to conclusions here. Because Shi Shuo Xin Yu is a collection of old articles, we can find similar works (such as Wei Jin awarded by Guo in the western Jin Dynasty, Pei Qi in the eastern Jin Dynasty, Guo Chengzhi's), historical books of Wei and Jin Dynasties (such as He Qiu) and related miscellaneous works (such as Gao Shi Zhuan). Liu Yiqing recruits literary scholars. When he compiled Shi Shuo Xin Yu, it was reasonable and possible for his Zhu Yan collection materials to even be polished. Therefore, in a compromise, it can be regarded as a book edited by Liu Yiqing and participated by Yuan Shu, and Liu Yiqing's contribution is beyond doubt.

[Edit this paragraph] Introduction

Shi Shuo Xin Yu is the representative work of Liu Yiqing (403-444) in the Southern Song Dynasty. He was the nephew of Emperor Wu of Song Wudi and was named King Linchuan. He is "pure in nature, lacking in lust and loving literature and meaning." ..... gather the scribes, from near to far "(Biography of Liu Shu's Taoist Rules in Song Dynasty with Biography of Liu Yiqing). Judging from the contents of this book, there is no unified thought in the book, including Confucianism, Laozi and Zhuangzi, and Buddhism. It may have been written by many people, and the literary scholars recruited by Liu Yiqing may have participated in its compilation.

According to its content, Shi Shuo Xin Yu is divided into 36 categories, such as morality, language, politics, literature and religion. Each category contains several stories, including 1200 books. Each book has a different length, some lines and some words. This shows the appeal and characteristics of note novels. Its content mainly records the words and deeds and anecdotes of some celebrities from the late Eastern Han Dynasty to the Jin and Song Dynasties. The characters in the book are all real people in history, but some of their remarks or stories are hearsay and do not conform to historical facts. A considerable part of this book is a miscellaneous collection of various books. For example, the stories of individual characters in the Western Han Dynasty, such as Guizhen and Yuan Xian, were collected from Historical Records and Hanshu. Other parts are also collected from previous records. The stories of some characters in Jin and Song Dynasties, such as the dialogue between Xie Lingyun and Kong Chunzhi in Speech, may be taken from rumors at that time because these characters are contemporary with Liu Yiqing. Called "the textbook of celebrities" by Mr. Lu Xun.

Shi Shuo Xin Yu mainly describes the life and thoughts of scholars and the ruling class, reflecting the ideological deeds of scholars in Wei and Jin Dynasties and the life of the upper class, and the records are quite rich and true. This description helps readers to understand the era and political and social environment in which the scholars lived at that time, and let us clearly see the so-called "Wei-Jin demeanor". It mainly describes the life of literati from the late Eastern Han Dynasty to the Southern and Northern Dynasties. In addition, Shi Shuo Xin Yu is a literary technique of comparison, metaphor, exaggeration and description, which not only retains many well-known words, but also adds infinite glory to the book. At present, Shi Shuo Xin Yu not only has the value of literary appreciation, but also the characters' deeds and literary allusions are quoted by later writers, which has a great influence on later notes. The words in Shi Shuo Xin Yu are generally plain prose, sometimes spoken, and meaningful. It is also quite distinctive in the articles of Jin and Song Dynasties, so it has always been loved by people, and many stories have become common allusions in poetry.

Shi Shuo Xin Yu (also known as Shi Shuo) mainly records anecdotes and metaphysical words of celebrities in Wei and Jin Dynasties. It can also be said that this is a collection of stories recording the romantic life in Wei and Jin Dynasties. Of the 36 doors in the three volumes of Shi Shuo Xin Yu, the first volume contains four doors-morality, speech, politics and literature, while the middle volume contains nine doors-founder, magnanimity, knowledge, appreciation, taste, discipline, enlightenment, wisdom and courage. This 13 door is all positive.

For example:

On ning, Hua Xin * * * garden hoe vegetables, epiphany has a piece of gold, pipe hoe and tile stone, catch it and throw it. I have also tasted the taste of reading at the same table. Those who pass by the entrance of the porch would rather study as before and read those useless books. Ning cut the mat and sat down separately, saying, "I'm not my friend." (virtue)

Compared with Hua Xin, he praised Guan Ning's indifferent fame and fortune. Another example is:

Gongsun Du Muli Garden: "The so-called white crane in the cloud is outside the bird net." ("Appreciation")

This is not only a compliment to Tang gaozu, but also a compliment to Gongsun Du's good reputation. As for the next 23 doors, the situation is more complicated. Some compliments are obvious, such as Rong Zhi, Rehabilitation and Yuan Xian. Some seemingly derogatory meanings, such as birth, simple pride, frugality, anger and confusion, are not all derogatory. Some of them are derogatory, such as four items in "insurance" and some items in "waste". There are also many entries that only write some kind of true feelings, without praise or criticism. It is not only the expression of true feelings, but also the expression of romantic feelings, so the editor's narrative is with relish. For example:

Wang Ziyou tried to send someone to live in an empty house temporarily, so he ordered the planting of bamboo. Or ask, "Why stay?" For a long time, he pointed to Zhu and said, "How can you live without this gentleman for a day?" ("Ren Birthday")

This kind of birthday shows a wonderful appreciation of bamboo, devotion to bamboo, or an ideal personality in the love of bamboo. Another example is:

Wang Jin has great merits, taking Jin Yan as his seat, and plans to be king. Only Ruan Ji was sitting, singing loudly and quietly. (Jane Pride)

This simple pride is the loveliness of Ruan Ji. In a word, the editor has collected a lot of interesting anecdotes, but his attitude is objective and tolerant.

Shi Shuo Xin Yu is an excellent auxiliary material for studying the history of Wei and Jin Dynasties. Among them, there are vivid descriptions of the activities of celebrities in Wei and Jin Dynasties, such as beautiful speech, commenting on topics, and various personality characteristics, such as easy life, noble birth, simplicity and arrogance, pursuit of life and wide hobbies. Throughout the book, we can get the group image of several generations of scholars in Wei and Jin Dynasties. Through these characters, we can further understand the fashion of the upper class in that era.

Shi Shuo Xin Yu has made great artistic achievements. Mr. Lu Xun once summarized its artistic characteristics as "profound and cold words, lofty, simple and magnificent lines" (A Brief History of Chinese Novels). Shi Shuo Xin Yu and Liu Xiao's annotations involve more than 500 figures/kloc-0, including the main figures in Wei and Jin Dynasties, whether they are emperors, generals, hermits or monks. Some of its descriptions of characters focus on appearance, some on knowledge and some on psychology, but the focus is on expressing the characteristics of characters, and writing the unique characters of unique characters in a unique way to make them vivid, vivid and vivid. For example, "Frugality": "Wang Rong has a good plum, and he is afraid that people will get their seeds and keep drilling for it." It only takes 16 words to write out Wang Rong's greedy and stingy nature. Another example is The Scholars, which records that Gu Yong lost his son while playing chess in the crowd. He actually suppressed his sadness. "Although his attitude remains the same, his heart has lost its mind. Pat your hand with your paws and your blood will get dirty. " A detail vividly shows Gu Yong's personality. Shi Shuo Xin Yu describes the characters flexibly and variously, and some of them are contrasted by the different performances of several people in the same environment. For example, in The Scholars, Xie An and Sun Chuo are described as encountering stormy waves when crossing the sea. Xie An "seems carefree" and calm, while Sun Chuo and others are "affable" and "unable to sit still", showing Xie An's magnanimity in the face of danger. Others grasp the main features of the characters for comic exaggeration, such as Anger, which vividly describes Wang Shu's stupidity in eating eggs to show his impatience:

"Wang Lantian impatient. If you eat an egg and poke it with chopsticks, you will fly into a rage and throw it on the ground. If the chicken doesn't stop turning in the soil, it will still go down to the ground with its teeth, but this is not allowed. Very ugly. It went back to the ground and held it in its mouth. If you are bitten, you will vomit. "

Some use personalized spoken language to express the characters' demeanor, such as Wang Dao's "tail finger sitting" in appreciation, calling He Chongzuo and saying, "Come, come, this is your surrender!" It vividly depicts Wang Dao's esteem for He Chong.

The language of Shi Shuo Xin Yu is simple and vivid, implicit and meaningful. As Hu Yinglin (Ming Dynasty) said in Volume XIII of the Collection of Shaoshi Mountain Rooms: "When people in Jin Dynasty read their words, they look charming and vivid, but they are simple and mysterious, which is really endless." There are many widely used idioms in this book, such as: He is my brother, picking his teeth, strange things, infatuation, and so on.

Shi Shuo Xin Yu has a far-reaching influence on later generations. Not only do novels that imitate it appear constantly, but many plays and novels are also based on it.

This part is selected from the second volume of China Literature History edited by Yuan Xingpei (Higher Education Press, 1999 edition).

[Edit this paragraph] Catalogue of Works

Virtue first, speech second.

Politics is the third and literature is the fourth.

Founder fifth, magnanimous sixth.

Learn seventh and admire eighth.

The ninth rule of tasting seaweed is the tenth rule.

Realize eleven and benefit twelve.

Generosity thirteenth, Rong Zhi fourteenth.

From the fifteenth to the sixteenth.

Mourning the past, seventeenth, eighteenth.

Xuanyuan's first 19 operation solved the 20th.

Joey's first division and Li's second division.

Twenty-third birthday, twenty-four pride.

Tune 25 and despise 26.

False twenty-seventh, free twenty-eighth.

Thrift is twenty-nine, waste is thirty.

The thirty-first risk is the thirty-second risk.

I especially regret the mistakes of 33 and 34.

Confusion and drowning 35 feuds 36

[Edit this paragraph] Edit Introduction

Liu Yiqing (403~444), a native of Pengcheng (now Xuzhou, Jiangsu) in the Southern Dynasties, was a secretariat of Jingzhou and loved literature. Shi Shuo Xin Yu was compiled by a group of people he organized. Originally the son of Liu Daolian, the younger brother of Emperor Wu, the year number was Nan Jun Gong, 13? Later, he was adopted by his uncle Liu Daogui, king of Linchuan, so he was named king of Linchuan. Liu Yiqing likes literature since he was a child, and he is very clever. He won the trust of Song Wudi and Song Wendi and was treated with courtesy.

Shi Shuo Xin Yu is a collection of note novels. This book not only recorded the speeches and anecdotes of the gentry from the Han and Wei Dynasties to the Eastern Jin Dynasty, but also reflected the thoughts, life and ethos of the literati at that time. Moreover, its language is concise and its words are vivid, so it has been loved and valued by literati since it came out. Dramas and novels, such as Guan Hanqing's zaju Jade Mirror Terrace and Luo Guanzhong's Romance of the Three Kingdoms.

Of course, because Liu Yiqing was in Yangzhou at that time, he heard a lot of local people's stories and folklore, so in Shi Shuo Xin Yu, some stories that happened in Yangzhou at that time were also recorded. As we are familiar with the idiom "strange thing", it comes from Yin Hao, a former Jianwu general and Yangzhou secretariat. He never said a word of complaint, but just wrote and drew in the air with his fingers every day. Yangzhou officials followed his strokes and secretly observed that he only wrote the word "strange". Only then did everyone know that he was expressing his grievances in this way.

It's a pity that Liu Yiqing left Yangzhou because of illness just after the book Shi Shuo was written, and died young soon after returning to Beijing, at the age of 465,438+0. Song Wendi was deeply saddened, and posthumous title called him "Kang Wang".

[Edit this paragraph] Wonderful excerpt

Our textbooks all use several stories from Shi Shuo Xin Yu, such as the time has come, Chen Taiqiu and Duan Yu, Qin and Qin's death, Zhou Chu and Yang's son, etc. Some of them are listed and analyzed above, and some famous stories are extracted below for readers' enjoyment.

Hua Xin and Wang Lang both took refuge by boat, and one of them wanted to attach it, but it was difficult to attach it. Lang said, "Fortunately, it is still wide. Why not? " After the thief chased him, the king wanted to give up his man. Xin said, "That's why I became suspicious. That's why I doubt it. Now that I have accepted it, I would rather abandon evil in a hurry? " So I saved my life like before. The world used this to judge the merits and demerits of China and the king. (virtue)

Yu Zhong and Zhong Hui have a bad reputation. On the 13th, Wei Wendi heard about it and said to his father Zhong You, "You can send your second son." So goodbye. Sweat on your face,

The emperor said, "Why are you sweating?" Yu said to him, "I'm afraid of war and I'm sweating like a pulp." Question and answer session: "Why don't you sweat?" He said, "tremble, you dare not sweat." (Speech)

When Yu Zhong's brother was a child, he was on duty when his father slept during the day because he stole medicine and wine. His father felt it and let him watch. Worship before drinking, and drink if you don't worship. Then asked why Yu worshipped, Yu said, "wine is a gift, and I dare not worship." He also asked why he didn't worship, and would say, "Stealing is indecent, so I don't worship." (Speech)

Wang Rong is seven years old and tries to swim with other children. Look at the many branches of plum trees on the roadside. The children scrambled for it, but they didn't move. People asked him and replied, "There are trees on the roadside, but there are many seeds, which will make plums bitter." Accept it and believe it. (magnanimous)

It is said that Taifu was in Jingkou and sent a letter to the Prime Minister Wang to beg for a son-in-law. The Prime Minister sent a letter saying, "You can go to the East Wing and choose any one." When he came back, Bai said, "All the generals in the Wang family can also receive this gift. When I heard that I was looking for a husband, I was salty and reserved. Only Ichiro is lying on the bed, if he doesn't smell it. " Xi Gongyun: "Great!" It's easy to visit it because I married a woman. (magnanimous)

At that time, Wang Youjun said: "Floating like a cloud, agile like a dragon." (Rong Zhi)

Wang Ziyou and Amethyst were both seriously ill, and Amethyst died first. Ziyou asked around, "Why didn't you hear the news? This has been lost! " It's not hard to talk. Then SuoYuLai condolences, didn't cry. Zi Su Jing is good at playing the piano, so he went into the spiritual bed and picked up the piano to play. The strings were not tuned properly, so he threw a cloud on the ground: "Amethyst! Amethyst! Everyone is dead. " He died that month because of his long mourning. (Mourning)

Liu Lingheng drank too much, or stripped naked in the house, and was laughed at by everyone. Ling said, "I take heaven and earth as my building and my room as my clothing. What makes you join me? " (Ren Sheng)

When Wei Wu went to war, he lost his way and the army was thirsty. So he said, "There is a big merlin in front of you, Rao Zi, which is sweet and sour and can quench your thirst." When the foot soldiers smell it, they can get the source with their mouths full of water. (fake)

When Wang Youjun was ten years younger, the general liked it very much and slept in his tent. The general tastes first, but the right army has not yet started. A little later, Qian Feng came in, sifted people to discuss things, forgot that the right army was in the account, and said that he had turned against the plot. You Junjue listened to his words, knowing that there was no living truth, but he spit out the dirty bedding on his head and face and tricked him into sleeping. Dun said, We thought that the right army had not yet started when the matter was half done. "We have to get rid of it!" Xiang exclaimed in surprise. When I opened an account, I saw that you vomited and vomited again. The letter actually fell asleep and I gave it all to you. Yu said he was clever. (fake)

Wang is stingy. He married from his son, married alone, and later became more responsible. (frugality)

Our daughter is very suitable for Pei, and she has borrowed tens of thousands of money. When a woman returns, her face is silent. Paying back the money is a relief for women. (frugality)

Shi Chong and Wang Kai compete for beauty, and they are poor in clothes. Emperor Wu of the Han Dynasty, Kai's nephew, helped Kai. Try a two-foot coral tree. Flourishing foliage, helping the needy, chinese odyssey. Kay is a symbol of respect. Respect it, strike it with iron, and break it with your hands. Kay felt sorry for herself, but she thought it was a treasure for herself. Her expression was very serious. Chongyue said, "My hatred is not enough. I'll pay you back today. " I ordered the coral tree to be taken around, which was three feet and four feet long. They are unparalleled, and there are six or seven outstanding ones, such as Xu Kai. Kay panicked. (waste)

Shi Shuo Xin Yu is a very short book, mostly some interesting short stories, but most of the articles were told at that time, some usages have not been circulated, and we rarely see them in ancient books, so there will be some obstacles in reading. It is best to read some notes, such as Liu's Notes on Ancient Times and Notes on Shi Shuo Xin Yu (Zhonghua Book Company, 1983 edition), but these two notes are of little significance to students. There are notes on Shi Shuo Xin Yu (Zhang Wanqi, etc. , Zhonghua Book Company, 1998 edition) and Selected Notes on Shi Shuo Xin Yu (Zhang Zhi et al.). , Shanghai Ancient Books Publishing House, 1987 edition), etc. Matters needing attention are more detailed, you can refer to them.

On the basis of understanding the language, we should also understand the inner world and spiritual purport of Wei and Jin scholars, which requires a little background knowledge. In addition to the above, you can also look at Lu Xun's article "The Relationship between Wei and Jin Manners and Articles and Medicinal Liquor" (just a collection). Lu Xun has a unique view on Wei and Jin scholars and their mentality, and the text is a speech, which is easier to understand.

In fact, Shi Shuo Xin Yu is a classical Chinese, but it is very shallow, and the content words in it can be found even in ordinary Chinese dictionaries. If there is a special dictionary of ancient Chinese suitable for middle school students, it will be faster to look it up, and it will be better to look it up in Ci Hai or Ci Yuan.

[Edit this paragraph] The number of words spoken by New World.

The book is about 78950 words.

[Edit this paragraph] Version evolution

First, the Tang Dynasty and before

Although Shi Shuo Xin Yu was written in Liu Song in the Southern Dynasties, there is no prequel to the Tang Dynasty today. According to Wang Zao's Records of the World, there were two versions, Chen Fuben and Ji. According to Liu's comments on Shi Shuo, it can be seen that Shi Shuo had been widely circulated before the Tang Dynasty.

The earliest extant version is the remnant of Shi Shuo Xin Yu written in the Tang Dynasty, which was discovered in Dongsi Temple, Kyoto in the tenth year of Meiji (1877), and then divided into five parts and five people. In the fifth year of the Republic of China (19 16), Luo Zhenyu managed to unify the separatist forces and photocopy them. The remnants are rolled up in the "tenth rule" and the last "thirteenth boldness". Among them, there are 24 rules, 7 enlightenments and 7 considerations, 13 bold and 5 1. After photocopying, Luo Zhenyu has Roche's book Kanda Alcohol Postscript, Yang Shoujing Postscript and Luo Zhenyu Postscript.

Two. Song and Yuan Dynasties

Song and Yuan Dynasties were the times when Shi Shuo Xin Yu prevailed. According to Wang Zao's comments on the world, there are Chao (), Qian (), Yan (Yuan Xian), Wang (), Huang (), Zhang, Jiu, Yan, Zhang and Wei. Unfortunately, it's all gone today. Among them, Yan Shu is probably the ancestor of the three-volume book (Yan Shu). In the Song Dynasty, there were two kinds of woodcuts that were widely spread and enduring: Dongan woodcut in Shaoxing for eight years and Xiangzhong woodcut in Xichun for sixteen years. There are two books in Shaoxing today, both of which are Japanese. One is in Maeda Hou's office, which has been photocopied back to China, and the other is in the palace hall. This edition, edited by Yan Shu and compiled by Dong Shi, is a general edition of three volumes and thirty-six articles that we have seen today. In the 15th year of Song Xiaozong (1 188), Lu You reprinted this book when he became the new county magistrate, and it was reprinted in central Hunan the following year, which was used by the Song Dynasty. This book has disappeared. It was originally hidden in the biography building of Xu Ganxue in the early Qing Dynasty, and was collated by Jiang and Shen Baozhen in the Qing Dynasty.

At the end of Song Dynasty and the beginning of Yuan Dynasty, He Liu criticized Shi Shuo Xin Yu. The eight-volume edition of Shi Shuo Xin Yu, which was approved by Liu in Yuan Dynasty, is no longer in existence, but there are remnants in Japan. Its annotations are preserved in the first edition of Meng Ling in Ming Dynasty.

Third, the Ming Dynasty

Shi Shuo Xin Yu was unprecedentedly popular in the Ming Dynasty. According to incomplete statistics, there are as many as 26 versions. This is mainly because Wang Shizhen and Wang Shimao edited and published He Yulin and Shi Shuo Xin Yu, which greatly expanded the influence of Shi Shuo Xin Yu. In addition, Ling Yingchu and his brothers published Liu Chenweng's batch of books, and Wang Taicang published Li Zhuowu's batch of books, which also played a considerable role.

Shi Shuo Xin Yu published in Ming Dynasty generally has three systems: headquarters, batch department and Shi Shuo Xin Yu Bu.

First, the general department:

(1) In the fourth year of Zheng De, Zhao Jun carved eight volumes of Shi Shuo Xin Yu. This is the earliest surviving Ming engraving, which is kept in the Library of China Academy of Sciences.

(2) In the 14th year of Jiajing, there were three volumes of Shi Shuo Xin Yu inscribed by Lu You in Jiaxutang, Jiong Yuan. This book is the same as Shaoxing's, except that it is divided into six volumes. This version is the best in the Ming Dynasty.

(3) In the forty-five years of Jiajing, Shaxi, Taicang and Cao Shi reprinted six volumes of Shi Shuo Xin Yu. This is the origin of primitive.

(4) During the Jiajing period, Shi Mao Jinting printed six volumes of Shi Shuo Xin Yu. Peking University is hiding.

(5) In the seventh year of Wanli, Guan Daxun carved three volumes of Shi Shuo Xin Yu.

(6) In the 24th year of Wanli, Ray Wu was engraving eight volumes of Shi Shuo Xin Yu. This book is not marked by Liu Xiao, and its source is unknown.

(7) In the twenty-five years of Wanli, Zhao Ye Luyuan carved three volumes of Shi Shuo Xin Yu.

(8) In the thirty-second year of Wanli, Deng carved three volumes of Shi Shuo Xin Yu.

(9) In the thirty-seventh year of Wanli, Bo Gu Hall printed three volumes of Shi Shuo Xin Yu. Peking University is hiding.

(10), collation notes of Tao Xun in Wanli period. Institute of Linguistics, Tibet Academy of Social Sciences.

(1 1), Wu Zhongheng and Huang Zhi collated the six volumes of Shi Shuo Xin Yu in Ming Dynasty.

(12), Ming version of Shi Shuo Xin Yu, three volumes. Shanghai Library has books.

(13) Six volumes of Shi Shuo Xin Yu were engraved by Wu Mian Society in Ming Dynasty.

B, batch point this department:

(1), Liu Chenweng approved three volumes of Shi Shuo Xin Yu in Ming Dynasty.

(2) In the ninth year of Wanli, Qiao carved Wang Shimao and approved three volumes of Shi Shuo Xin Yu.

(3) Biquan carved eight volumes of Wang Shizhen's Shi Shuo Xin Yu in Wanli for more than ten years.

(4) The three-volume Shi Shuo Xin Yu was first printed in Meng Ling in Ming Dynasty.

(5) At the beginning of Ming Lingying, Wang Shizhen approved the eight-volume Shi Shuo Xin Yu.

(6) Liu, Wang Shimao commented on the eight-volume edition of Shi Shuo Xin Yu in the Ming edition, with four-color overprint.

C. Bu Yu Department of Shi Shuo Xin Yu:

(1) Wang Shimao, a school magazine, approved six volumes of Shi Shuo Xin Yu and twenty volumes of Shi Shuo Xin. This book is actually a joint publication of Liu Yiqing's Shi Shuo Xin Yu and Wang Shizhen's Shi Shuo Xin Yu Jian Bu, with four letters and 28 volumes.

(2) In the thirteenth year of Wanli, Zhang proofread and engraved twenty volumes of Supplement to Shi Shuo Xin Yu.

(3) In the 14th year of Wanli, Wang carved A Supplement to Shi Shuo Xin Yu in Taicang.

(4) Three volumes of Shi Shuo Xin Yu and Four volumes of Shi Shuo Xin Yu Bu were revised in the early Ming Dynasty.

(5) Eight volumes of Shi Shuo Xin Yu and four volumes of Shi Shuo Xin Yu Bu were engraved in Wanli. The library of China Academy of Sciences has books.

(6) The supplementary edition of Shi Shuo Xin Yu was published in this batch in the Ming Dynasty. This book has comments from Liu Chenweng and Li Zhi.

(7) Yu Yinru, a scholar in the Ming Dynasty, carved Li Zhuowu's notes on the addendum to Shi Shuo Xin Yu.

Fourth, the Qing Dynasty

Shi Shuo Xin Yu, published in Qing Dynasty, basically followed the three series of Ming Dynasty, without the arrangement like Song Dynasty, the supplement like Ming Dynasty and the new annotation. I just did some collating work to correct the mistakes in the Song and Ming versions.

First, the general department:

(1) In the eighth year of Daoguang, Pujiang Zhou Xinru carved three volumes of Shi Shuo Xin Yu in the distraction pavilion. According to the Ming Dynasty, Tang Ben, Jiong Yuan Jiaxu was re-carved, and many mistakes were corrected.

(2) in the seventeenth year of Guangxu, Changsha, Wang Xianqian, carved three volumes of Shi Shuo Xin Yu. This edition is revised according to the second edition of the distracted pavilion, and it is the best in the Qing dynasty.

(3) In the third year of Guangxu, Hubei Chongwen Bookstore carved six volumes of Shi Shuo Xin Yu. Peking University is hiding.

B, batch point this department:

, Liu, Wang Shizhen, Wang Shimao, etc. It was not reprinted in Qing Dynasty. The comments of the above schools have been absorbed into the supplement of Shi Shuo Xin Yu and circulated as a supplement.

C. Bu Yu Department of Shi Shuo Xin Yu:

(1) Chengde Hall published three volumes of Shi Shuo Xin Yu and four volumes of Shi Shuo Xin Yu Bu in the 15th year of Kangxi.

(2) In the twenty-seventh year of Qianlong, Huang Rulin published twenty volumes of "The New Yu Bu" in the collection of Chenshenkan Hall in Haining.

(3) In the twenty-seventh year of Qianlong, Maoqing Bookstore collected twenty volumes of Supplement to Shi Shuo Xin Yu for reprint.

(4) During the Guangxu period, Ge's block-printed Zhu Yinben of Shi Shuo Xin Yu supplemented 20 volumes.

(5) Twenty volumes of Shi Shuo Xin Yu, a towel box, published in Qing Dynasty, were published in Ganlong Jiangxia.