Never forget the last words and wills left by the first emperor everywhere, always think of the first emperor and expect him to achieve the great cause of "reviving the Han Dynasty" that the first emperor did not complete. The full text does not rely on flowery rhetoric or ancient allusions, and every sentence does not lose the status of a courtier.
It is also very suitable for the tone of elders. Qiu Weiping of the Qing Dynasty said, "When the marquis of Wu was in China, he witnessed the ancestors listening to the little people, who were either difficult to speak or delirious. When he left school, he urged him to explain that he was right, and it took thousands of turns to get his feelings. "
Qu Yuan wrote Li Sao when he was slandered and exiled, so he adopted a subtle and illusory expression. Zhuge Liang's situation is just the opposite of Qu Yuan's, but the emotional characteristics of the model and the patriotic feelings expressed are the same.
The straightforward and simple language form is unified with the ideological content of the article. This article is mostly written in four sentences, and there are some neat and steady parallelism and antithesis sentences, such as "the minister of health is tireless at home, and the loyal minister is forgotten."
"Put your life in troubled times, and don't ask Wen Da to be a vassal" and "The defeated family was ordered to be in danger", which reflected the trend of the times when parallel prose began to rise in the late Eastern Han Dynasty. There are a lot of compound words in this article, which was initiated by Zhuge Liang.
Many words were refined by Zhuge Liang and later used as idioms, such as "belittling yourself", "misquoting", "committing a crime", "risking your life", "considering gains and losses", "being grateful" and "not knowing what to say".
Extended data:
Creative background:
The model is a letter written by Zhuge Liang before he set out to attack Wei. In this paper, he used sincere words to persuade the latter to inherit the legacy of the late emperor, open up a road, and get close to the late sages to complete the great cause of rejuvenating the Han Dynasty.
There are two examples handed down from generation to generation, the former example and the latter example. In the sixth year of Wen, before Zhuge Liang led the army to go through the customs, he gave Liu Chan a list, namely "the model of later learning".
The author introduces:
Zhuge Liang (181-23410-8) was born in Xuzhou (now yinan county, Linyi City, Shandong Province) and was an outstanding politician, strategist, diplomat, writer, calligrapher and inventor during the Three Kingdoms period.
In his early years, he went to Jingzhou with his uncle Zhuge Xuan. After Zhuge Xuan's death, Zhuge Liang lived in seclusion in Nanyang Longzhong. After Liu Bei visited the thatched cottage, he invited Zhuge Liang, Sun Lian to resist Cao and Battle of Red Cliffs to defeat him. Formed the trend of the Three Kingdoms and captured Jingzhou.
In the 16th year of Jian 'an (2 1 1), Yizhou was captured. Then he defeated Cao Jun and won Hanzhong. In the first year of Shu Zhangwu (22 1), Liu Bei established the Shu-Han regime in Chengdu, and Zhuge Liang was appointed as the prime minister to preside over state affairs. Most of the six northern expeditions to the Central Plains were based on grain.
Eventually, due to overwork, he died in Wuzhangyuan (now Qishan, Baoji, Shaanxi) in the twelfth year of Jianxing in Shu at the age of 54. Liu Chan made him a loyal minister, and later generations often called him Zhuge Liang by Wuhou. Because of his military ability, the Eastern Jin regime named him King Wuxing.
The representative works of Zhuge Liang's prose include A Model and A Book of Commandments. He once invented the wooden ox, the flying horse, the Kongming lantern and so on, and transformed the crossbow, called Zhuge Lian crossbow, which can hit all targets with one crossbow. Zhuge Liang is the representative of loyal ministers and wise men in China traditional culture. He devoted himself to his life and died.
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