By describing people's love for flowers in past dynasties, Ailian Shuo elicits people's love for flowers to show their lofty aspirations.
Golden sentence 1: Yuanming loves chrysanthemums alone. Since Li Tang came, people all over the world love peony, and he loves lotus flowers, which are pure but not evil.
Golden sentence 2: chrysanthemum, the hermit of flowers; Peony, blooming with wealth; Lotus, the gentleman of flowers.
Golden sentence 3: the love of chrysanthemum flowers is rarely heard after Tao; Lotus love, who is the giver; Peony love is suitable for many people.
Rhetorical devices: pun, metaphor and symbol, which mainly compare flowers with people and symbolize their noble qualities with the characteristics of lotus flowers.
What kind of noble qualities does lotus have?
Golden sentence 4: the mud is not stained, clear but not evil, the outside is straight and not crawling, the fragrance is far and clear, slim and graceful, and it is not ridiculous from a distance.
Summary: In a filthy environment, only if you can stay awake, maintain dignity in praise, find the right goal and be half-hearted, can this attitude towards life stand the test of time.
Humble Room Inscription was written by Liu Yuxi, a scholar in the Tang Dynasty.
Humble room inscription is an inscription, which is used by the author to advise and restrain himself. The central idea of the article is: even if my living environment is simple, I will keep my virtue innocent and correct. I can abandon those external luxuries, only associate with like-minded people and live an elegant life.
Article features 1: allusions
Zhuge Liang in Nanyang: Zhuge Liang's thatched cottage in Xiangyang, Hubei Province
Ziyun Pavilion in Xishu: Cao Xuantang, also known as Ziyun Pavilion, was built by Yang Xiong, a lyricist in Han Dynasty.
What's wrong with it? Confucius The Analects: Where do gentlemen live? Why not?
Feature 2: Nouns
Hongru: A learned scholar
Ding Bai: Illiteracy
Su Qin: A piano without a gorgeous appearance.
Golden Sutra: A Buddhist sutra written in clay.
Sishu: Orchestral music
Case: Official documents
Feature 3: Verbs
Fatigue: to make the body tired
On the stage, the moss is green and the grass is green, to show the quiet and simple natural environment.
Feature 4: Expression skills
Rise, use allusion, echo from beginning to end
The Story of Little Stone Pond was written by Liu Zongyuan, also known as Liu Hedong. He once demoted Yongzhou Sima, and once said with Han Yu that he was one of the eight masters in Tang and Song Dynasties. He is famous for his travels on mountains and rivers, and he is the author of Liuhe East Collection and Eight Records of Yongzhou.
Writing order: Go west from the mountain 120 steps, and see Tan Xiao, in the middle of the pond, southwest of the pond, sitting on the pond.
Golden sentence 1: you can hear the sound of water through the bamboo pole, like singing a ring, and your heart is full of joy.
Golden sentence 2: the whole stone is the bottom, near the shore, and the bottom of the rolling stone comes out, which is an island and a rock.
Good words: green trees, swaying, motionless, far away, wandering, fighting, grinning, sad, sad.
The Story of Yueyang Tower was written by Fan Zhongyan, a scholar in Song Dynasty.
Writing background:
Teng and Fan Zhongyan are good friends. Teng was demoted to Yuezhou, and the local political situation was stable and the people were beaming the following year. So he rebuilt Yueyang Tower, restored all the abolished buildings, and added many new mechanisms to the original scale, which can put the poems of sages from the Tang Dynasty to the present on it. Fan Zhongyan was specially asked to record this matter.
Reflections on article writing;
1. Put the scene of depression everywhere in a sad mood, put the scene of bright spring in a happy mood, and write two different scenes of Dongting Lake, bringing people different moods.
2. When Wen Feng turned around, he said, "Try to seek the kindness of the ancients or do something different from them", which is different from the two extremes of mourning for the scenery and enjoying the scenery. The ancients had a better mentality than this, that is, "don't be happy with things, don't be sad for yourself, live in the temple and worry about others, and worry about their husbands in the rivers and lakes." It's worrying about going in and going out. But when can I be happy? "
3. The conclusion of rising to another level: It must be: worrying about the world first, and enjoying the world later, which is the balance between sadness and joy, but where can I find people with similar interests?
The expression of the article:
Parallel prose lyrical scenery writing and prose poetry narrative are closely coordinated and complement each other.