1948, Master Cihang succeeded Master Yuan Ying in the Blissful Valley of Penang, Malaya. /kloc-in the autumn of 0/948, at the invitation of Guo Miao, a monk from Yuanguang Temple in Zhongli, Master Cihang came to Taiwan to establish the "Taiwan Province Buddhist College", which ended in half a year. Later, the abbots of Xizhi Temple, Daxin and Xuanguang, took the initiative to build the "Maitreya Inner Court" on Xiufeng Mountain of Xizhi Temple, welcoming him to stay in Wuxi and continue to teach. Some mainland monks came to Taiwan to stop studying, and nuns in retreat and some social laymen also received education. During that time, "Maitreya Inner Court" became the Buddhist teaching center in Taiwan Province Province.

The teaching of Maitreya Inner Court adopts a single-level system, 6 hours a day. In addition to the Mahayana classics such as Shurangama Sutra, Shurangama Sutra, Hokkekyo, Huayan Sutra, Cheng Weizhi's Theory and Mahayana Qi Xin's Theory, there are also works such as Master's Legacy, Yuan Ying Fa Hui and Master Taixu's Encyclopedia. The course was taught by master Cihang, and later a Chinese subject was added, taught by Professor Hu Guowei. At the beginning of 1953, Master Dao An also shared some courses. In the inner courtyard of Maitreya Buddha, I came to Taiwan from the mainland to study monks and get close to the elderly there. Later, I was a famen dragon elephant, an elite Buddhist. These learned monks include Zhong, (Cheng Ru), Wei Ci (Rizhao), Magic Life, Jinghai, Nengguo, Guozong, Hongci,,,,, De, Feng, Changzheng, Qingyue and Zhenhua. Later, it was popularized all over the island.

In those years, Master Cihang founded a weekly Buddhist prayer meeting, which was held in the retreat every Sunday. He often teaches popular Buddhism. His reasoning is harmonious, the metaphor is clear, the explanation is simple and fascinating, which plays a great role in attracting beginners.

1953 On Lunar New Year's Eve, monks from all walks of life who have been studying in the inner courtyard returned to the inner courtyard for the New Year. Master Cihang said to his disciples, "My old house (referring to the color body) is broken, so I have to get a new one. I won't leave in February and March next year, and I will leave in March and April at the latest. " He also told everyone not to spread the news. Sure enough, on the fourth day of the fourth lunar month in the following year, that is,1May 6, 954, cerebral hemorrhage was used to express silence.

After he was silent, he sat in the jar, looking alive, like an old monk meditating; After sealing the cylinder, it was buried in the base tower of Houshan. Five years later, on May 1959 and 19, the disciples opened the jar and examined him. They found that his body was not bad, his cassock was intact, his face was purple, his eyes were bright, his ears, nose, mouth and mouth were all intact, his lips were still soft, his hair and moustache were sparse, and his eyebrows grew a lot. Later, after being filled with gold, he was welcomed into the inner court of Maitreya Buddha for offering-becoming the first integrated bodhisattva in Taiwan Province Province.

After the silence of Master Cihang, the disciples formed the "Permanent Memorial Meeting of Master Cihang", sorted out the manuscripts and published the Complete Works of Master Cihang, which consists of three volumes, the first volume is Ten Lectures on Xiangzong, the second volume is Mahayana Lecture, the third volume is Twelve Lectures, and the fourth volume is Cheng.