1, the legendary origin of Zhao Yunzi:
When Zhao Yun's mother gave birth to him, his father wanted him to be a great man like a dragon. Just when his mother was pregnant, there was lightning and thunder outside the window. Zhaoyun's uncle dreamed that (when Zhaoyun was born, he was sleeping) one-stop went into the ground, just when Zhaoyun was born, so he chose the word Zhao Zilong (the son of heaven, the dragon, called Zilong).
2. Name:
It is our current name, and the surname plus name, as a symbol of someone, is what modern people usually call "first name".
3. Words:
Most modern people have no writing, and not all ancient people have writing. In ancient times, the poor did not have the word "zi", nor did ordinary women. Zi is a "literary name" given to a boy by his name when he is an adult.
Generally speaking, this "word" is also called "ideographic word", which has a certain relationship with the name, such as Su Shi, whose words look forward to the future; Su Zhe, the word Ziyou, means that there must be a reason for this.
Of course, some people's words have little to do with their names, such as Zhu Ziqing, whose word "string-piercing" means to use words to motivate themselves to be strong and take the meaning of "string-piercing urgency".
Extended data:
1, introduction of Zhao Yun:
Zhao Yun was born in Zhengding (now Zhengding, Hebei). Eight feet long and imposing, he is a famous Shu Han.
At the end of the Han Dynasty, warlords scuffled, and Zhao Yun was elected by the monarch to lead Yi Cong to join the White Horse General Gongsun Zan.
During this period, I met Liu Bei, a relative of the Han Dynasty royal family, but soon Zhao Yun left because of his brother's death. About seven years after Zhao Yun left Gongsun Zan, he met Liu Bei in Yecheng and followed Liu Bei from then on.
Zhao Yun followed General Liu Bei for nearly 30 years, participated in the Battle of Bowangpo, the Battle of Changbanpo and the Battle of Pacification in the South of the Yangtze River, and commanded the Battle of Sichuan, the Battle of Hanshui and the Battle of Ji Gu alone, all of which achieved very good results.
In addition to fighting everywhere, Zhao Yun also took the partial general as the prefect of Guiyang, stayed in the camp, stayed behind the public security, and supervised Jiangzhou with the general of Yijun. In addition, when Zhao Yun pacified Yizhou, he quoted the story of Huo Qubing to persuade Liu Bei to return the farmland to the people. After Guan Yu and Zhang Fei were killed, he advised Liu Bei not to cut Wu. He was praised by later generations as a Confucian general with a large number of ministers, and even considered a perfect figure in the Three Kingdoms period.
After Zhao Yun's death, Jing Yao of Shu Han was named "Shunping Hou" by posthumous title for four years (26 1), and his image of "ever-victorious general" was widely circulated in later generations.
2. Historical position:
There is a positive view of Zhao Yun's position: Zhao Yun once held the position of the Central Guard. According to the military system of the Eastern Han Dynasty, the former, left, right and rear generals were the strategic positions responsible for unifying the army and guarding the capital, while the middle leaders and the Central Guard were in charge of the imperial army and guarding the capital.
According to the Wei system of the Three Kingdoms, the election of imperial soldiers, presidential generals and military attaché s is the responsibility of China's imperial guards, so Zhao Yun's position is responsible for commanding military commanders and imperial guards in central Shu and Han dynasties, and is responsible for selecting military attaché s, so Zhao Yun actually has considerable power.
Like Cao Wei, people who hold the position of Central Protection Army, such as Han Hao, Xia Houxuan, Sima Wang, Sima Yan, Sima Shi and Jia Chong, are all cronies and ministers of today's dynasty. For example, it is recorded in the History of Wei that Cao Cao would rather keep Han Hao as the central guard than let him be the commander-in-chief of the whole army and guard Hanzhong, which shows that his position is no less than that of one party.
Before Sima Shi usurped Wei, he had mastered the central military power of Wei for a long time, that is, by mastering the status of Zhongbaojun. So Zhao Yun got this position, which should be trusted by Liu Bei's royal family.
According to the performance of Zhao Yun's many saviors, Liu Bei's trust is also quite reasonable, which can also explain why Zhao Yun made military suggestions to Liu Bei many times. However, it should be noted that most of the current evidence comes from Wei system, and whether it is equivalent to Shu-Han system needs more textual research.
However, according to Yang's Han Jizan, "Cheung Nam (Zhao Yun) is the most important, Zheng (Chen Dao) is loyal, and it is fierce to choose a scholar at the right time." Among them, the narrative of "selecting officials at the same time" is clearly written, which coincides with the above points, and Yangxi opera is an official in the late Shu state, so we should have a certain degree of understanding of the official position of Shu state in theory.
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