The genealogy of Yehenala mainly refers to the genealogy of Yehenala people who lived in Yehenala and later dispersed throughout the country with the Qing Dynasty. There are two kinds of genealogy: official and private. The basic contents are genealogy and lineage, but the details are different, some are only 1000 words, and some are tens of thousands of words. Genealogy describes the origin, migration, genealogy compilation process and prominent figures of this family. A person whose ancestry is arrange according to generation. Most genealogies only record men, and some people have short resumes under their names. Some genealogy books also record biographies, poems, officials, inscriptions, emperors' inscriptions, memorials, submissions, imperial edicts, imperial edicts, ritual rules, ritual supplies, clan rules and so on. Genealogy includes woodcut and printing, and the number of prints is mostly around 100; There are also a large number of manuscripts, only a few dozen copies at a time. There is also a list of only one family or lineage in the genealogy, which is called genealogy. There are many forms, such as a piece of paper, multiple pieces of paper combined into a piece of paper or passbook.
The Eight Banners Manchu Genealogy is included in the Eight Banners Manchu Genealogy, which belongs to the official genealogy book, and the official genealogy of Yehenala is unique. Although Manchu genealogy in Qing Dynasty was a private matter, it was actively advocated by the Qing Emperor for political purposes. In December of the 13th year of Yongzheng (1735), Emperor Qianlong instructed the ministers of Qing Dynasty, E Ertai, Xu and others to compile the Genealogy of Manchu Clans in the Eight Banners, and compiled it into a book in the 9th year of Qianlong (1744) according to the archives at that time and the genealogy preserved by the famous Manchu families in the Eight Banners at that time. There are 76 famous Nala people in Yehe (Volume 22), which are recorded by Jin Taishi, Buyanggu and Su Na branches, that is, from the end of Ming Dynasty, before and after Yehe's demise to the Qianlong period when the Tongpu was written, each branch recorded their surnames, time of submission to Nuerhachi and Huang Taiji, place of origin, grades and merits. In each surname, those who have made outstanding achievements are biography; Those who don't show their deeds also take notes, which is attached. The recorded genealogy ranges from seven or eight generations to more than ten generations, which truly reflects the activities of Yehe people before and after the establishment of the late Jin Dynasty and their historical role in the unification and political consolidation in the early Qing Dynasty. It is an important part of all Yehe genealogies. Because it has been printed into a book, it is easy to find, and it is one of the first materials of Yehe genealogy research. The edition of this book is: Wuyingdian block print, which was photocopied and published by Liaoshen Bookstore, 1989 edition. Ye Henalan Genealogy and Ye Henalan Eight Banners Genealogy were compiled by Qing Daoguang in April of the third year for the 14th generation of Ye Henalan's great-grandson Oten. The first part of the spectrum is the forehead sequence, the second part is the lineage table, and the last part is the distribution of Ye Henalan's descendants in the early years of Daoguang. From the ancestor Xinggendahan to the nephew Mindun of Eteng clan, 15 generations, 1522 people. Among them, the names, official positions, tribes and lineages of all six generations, from Chukongge to Sun Nanchu, the grandson of Bei Lijin in Yehe Dongcheng, are consistent with Feng Yuan's Tribal Map of Yibeiguan on the West Coast of Ming Dynasty. Since Nanjun, most of the names, official positions, tribal pedigrees and flag families recorded in the Seven Dynasties are consistent with the official titles in the Qing Draft and the flag system shared by the Eight Banners in the Manchu Dynasty. Therefore, it can be said that it is a precious material of Ye He's history. According to genealogy records, there are three brothers, and Brother Chu Kongge is the longest, the next day is his forehead, and the last day is He Na. Brother Chu Kong's father is Zilhana, also known as "Zilhani". (2) The genealogy records that Brother Chu Kongge has three sons: Changri Taipestle, Titan Pearl the next day and Jizhniyenyaka. Taipestle has six sons: Adai, and Sanger, the fifth grandson, is a bachelor of cabinet and assistant minister of rites. The next day was hard (no heir). Three days in Saburo (childless). Four days for profit, five days for Tu Mei and six days for Zeng Teyi; Tai Tan Zhu, Tai Ping's second brother, has three sons: Jiuchinachi and Ganu the next day, who are Baylor in Yehe West City. On the third day, Yang was Ye Hedong Baylor, and his youngest daughter, Nurhachi, was called "Sister Meng Gu" and was the biological mother of Emperor Taizong of Qing Dynasty. Niyanika, the third brother of Taipestle, has four sons: Changri Yangui, also known as Yanzhou. His fifth son, Hu Shibu, was appointed commander-in-chief of Manchu with blue flags; The next day, Albus, his grandson Su Na, "Six daughters of Shannurhachi are attached." (3) Suksaha, a Soviet Nazi party, was appointed as the minister in charge of the guards and the Prince Taibao, and was awarded the assistant minister in the eighteenth year of Shunzhi; On the third day, Yalinbu, his eldest son, Princess Gushan Taishang, was awarded the title of "Grandfather Dayaqi". On the fourth day, Abalan, his seventh son Ashdar Khan, was appointed as the minister of Yuan Dynasty. ④ Qing Jiu had four sons: Changri Buzhai, also known as Buzhai, whose father was Baylor in Yehe Xicheng; The next day, in December of the 11th year of Wanli in Ming Dynasty, he died in Kaiyuan with his father Qing Jianu. Three-day Abahai, also known as Abahai; Abai No.4, followed by his son Nomutu, who was subordinate to Doro and his sons Nomutu and Hayes, was appointed as the Minister of War. Yang has seven sons: Changri Karkama, also known as Haha Ma. In December of the 11th year of Wanli in Ming Dynasty, his father Yang was killed in Kaiyuan at the same time. The next day Narinboro, also known as Narinbulu. Following his father Ye He Dongcheng Baylor, Wanli of Ming Dynasty died in Ye He (no heir) in thirty-six years; On the third day, Master Jin followed his brother Nalin Blue and became Baylor of Yehe Dongcheng. His son, Dorg, was transferred to Huangzhengqi in Qing Dynasty, and was awarded the position of third lieutenant. Sun Mingzhu was a university student in Wuyingdian, and the Prince Taifu of Kangxi Dynasty. Xingde, the eldest son of Pearl, was a first-class bodyguard and a famous Manchu poet in Qing Dynasty. Guanshi Zuo Ling hedonic genealogy and Guanshi Zuo Ling hedonic genealogy, formerly known as Buzhai genealogy table, are unknown. There is a yellow label on the cover of the manual, which reads: "This deputy collar was originally the mother of Bo Gaozu's kindness, and it was compiled into two collars when Taizu Gao carried it, so it was continued." Knabel made a bet on the article: "This vice-leader originally belonged to Taizu, who took Ye He in his senior year and married Sister Wang and Buer as third-class barons. Ye He's able-bodied men were woven into two collars, one for Nuo Yinghuan and one for Wu Bahai. In the eighth year of Taizong, the achievements of the first officials were recorded respectively. Bourhan, my son, Gebaku, is reactive, but he is a hero of Dingding after thinking of Baylor, a foreign country. Get rid of able-bodied men as excellent assistants. In the ninth year of Yongzheng, the Council of Ministers assisted the leaders. Although the two leaders were excellent, there was nothing in the record and there was no place to tie them in the book for reference. Therefore, the two world leaders were withdrawn, and Gebaku, the son of Wu Hang, a Boer, and Sun Mengtu, the son of Wu Hang, a Boer (a former general of Wula, Jilin), each inherited a leader. "From the yellow label on the spectrum and the bet on Knabel Hangwutiao, it can be seen that this spectrum belongs to the descendants of the cloth castellan (also known as cloth village) in Yehe Xicheng. Guan En Hui's Genealogy, from Buzhai to Linwu (three years old when compiling the genealogy), has fourteen generations, with a total of 188 people. In addition, it should be noted that this spectrum can be used together with Ye Henalan's Eight Banners genealogy, that is, it can be used together. The genealogy of Yehnalang Eight Banners records a branch of Buzhai, which can be traced back to the ancestor Xinggendala Khan for seven generations. From Buzhai to Shuangquan, there are four generations, counting eleven. Guan En Hui Genealogy covers four generations from Buzhai to Shuangquan, and ten generations from Shuangquan to Linwu, totaling fourteen generations. In the case of Buzhai v. Sun Shuangquan, two genealogies overlap. For example, Hinggan Dalahan gave birth to Silkminggatu, Silkminggatu gave birth to Zilhana, Zilhana gave birth to Chukongge, Chukongge gave birth to Taitanzhu, Taitanzhu gave birth to Qingjiu, Qingjiu gave birth to Buzhai, Buhangwu gave birth to Upa Hai, Upa Hai gave birth to Fulata, and Fulata gave birth to Kaitai, who gave birth to Fu Sen Bu and Fu Sen. If the two spectra are used together, it not only records the increase of generations, but also lasts from the middle period of Chenghua to more than 400 years in the late Qing Dynasty. This is a precious historical material with the clearest context, the longest duration and the most specific content about Yehnalan's lineage. Ye Hena Lan Genealogy and Ye Hena Lan Genealogy were edited by Chang Ying in the thirty-ninth year of Qing Qianlong, and were revised many times by his great-grandchildren Xingtai and Xiang 'an. The first scores are Chang Ying Yuan Xu in the 39th year of Qianlong, Xingtai Chu Xu in the 17th year of Jiaqing, Xingtai II Xu in the 2nd year of Daoguang, Xingtai III Xu in the 17th year of Daoguang and Xiang 'an IV Xu in the 29th year of Daoguang. Followed by genealogy, dental sequence, tombs and epitaphs of ancestors Boji, fourth ancestor Chang 'an, fourth uncle sixty-three and sixth uncle who lived for a hundred years. At the end is a chronology of descent. This genealogy covers 76 people from their ancestor Berger to the last generation of Na Tong. Qu Jia Chang 'an, the grandson of Ji IV. The genealogy of Ye Hena Lan's family records Chang Ying's great-grandfather Ginger. Belghit has five sons: Changri garza, the next day Arsa, the third day Falkat, the fourth day Hesse (also called Mohe or Sunspot, which should be the birth name) and the fifth day Laoge (also called Laoge, the youngest one). Garza's first son is Foding (no heir). Arsa's first son, Ri Hejean (also known as a monk, which should be his real name). There are two sons, one is fifty-three days and the other is sixty-three. They are all named after their parents' age when they were born. Farcat has two sons, the first is sunshine pillar, the two sons are long-term lovers, and the second is daily blessing. Fakat's second son, Wu Dazi (no heir): Mercer's son piled up every day, and his son piled up every day, which is a composer. Chang Ying has two sons: one is Demin and the other is Deyu. Demin has two sons: one is Peng Nian and the other is Bai Nian. Peng Nian has three sons: a man who grew up in Thailand for a long time, that is, a man who revised his music score three times in the seventeenth year of Jiaqing, the second year of Daoguang and the seventeenth year of Daoguang. The next day, the city is prosperous and the season is happy. Xingtai has three sons: Chang Heping (childless), that is, a man who has been studying music for four times in the twenty-ninth year of Daoguang. The next day, Puan, also known as Puan. Official to Hanlin, Xianfeng was found guilty of the "Imperial Examination Case in the Wuwu Period" on February 13th, and was beheaded by Su Shun, Zai Yuan, Duan Hua and others. General Ji Ri Ming An before Fengtian; Na Tong, the son of Zeng An, is the last generation of this family tree. Ye He Tong Shi Ye He Tong Shi: Originally from the Hercynian Privet tribe, his ancestral home was the ancient city of Yehe Nala, Yehe Manchu Autonomous County, Lishu County, Jilin Province. The Manchu people took the land as their surname, Ye Henala, and later Guan Tong. After Nuerhachi unified the Jurchen nationality, he became a member of it, changed to Manchu, and belonged to the Yellow Banner, which contributed to suppressing the forces in the late Ming Dynasty. In April of the first year of Shunzhi (1644), the emperor shunzhi led Manchu people to enter the customs, among which Tong was the first one to enter the customs from Dragon. After entering the customs, Tongzuna A Lang and his brothers joined the army in the early years of Kangxi, and went to Guangxi, Guizhou, Yunnan and other places to participate in the suppression of Wu Sangui and other San Francisco rebellions, which made great contributions to the reunification of China in the Qing Dynasty. After the counter-insurgency, he was ordered to return to Beijing to live in Xishan camp. He was the only one of several brothers, and his younger brother Ying Neng was killed in battle. After the Qing court entered the customs, a large number of Manchu people entered the customs from the dragon and banned Liaodong area, which made the Liaoshen area and even the whole northeast area appear an empty situation of empty cities, abandoned castles and fields. Tsarist Russia invaded the Heilongjiang River basin increasingly rampant, killing people and plundering property. Emperor Kangxi was very concerned about the invasion of the tsar. From ten years to twenty-five years, Kangxi went through the customs three times, determined to revive the prosperous land. So the Manchu Eight Banners soldiers stationed near the capital after the counter-insurgency were stationed in all parts of Liaoning and Shenyang. In the twenty-sixth year of Kangxi (1687), his ancestor Nalang 'a was appointed as the city guard of Fengcheng, which governed the vast area of Liaodong. He was loyal to his duties, set up checkpoints on the border, patrolled the border, took charge of Zhongjiang taxation, supervised people's livelihood, renovated traffic arteries, handled flag and people affairs, and safeguarded the fundamental areas. After the ancestors worked in Fengcheng, their families in Beijing and Lishu moved to Shiqiaozi, a plain with two mountains in the east of Fengcheng, as their ancestral home. In order to make future generations not forget their ancestors and hometown, it was named Lishugou (now Lishugou in Dongtang Town, Fengcheng City, Shi Qiaocun). Later, descendants multiplied and moved to all parts of Fengcheng, especially Dong Tang, Shicheng, Daxing, Aiyang, Saicaohe Dabao, Fengcheng and other places. Many ethnic groups live in Benxi, Kuandian, Huanren, Xiuyan and Xifeng counties in Liaoning Province, Jilin, Heilongjiang (Qili, Mudanjiang and Qiqihar), Inner Mongolia and Beijing. Ye Hena La Tong, with a compound surname of Ye, was named after ten generations according to the words of civilization, virtue, talent, virtue, virtue, country, Benpei Hongye, and the age of ten thousand, and has continued to this day. I, Ye Hetong, started to move the rent after the death of Nalang. It has a history of more than 300 years, passed down from generation to generation, with more than 30 thousand people. References: Ye He, the descendant of Cixi. In the Interview, Tong recorded that Cixi's parents were poor and seriously ill, and gave birth to a son under Cixi. Since Cixi's parents were unable to raise the newborn, they had to give their son up for adoption and entrust it to Tong Shuangxi (grandfather xi's father) in Yehe, Fengcheng. Cixi entered the palace and was promoted to the empress dowager. No one dares to mention it. Later, Tong Guiqing, the son of "Master Xi", had a life lawsuit and had to flee to the court to take refuge in Cixi. After this incident was exposed, Cixi kept the secret from others and had to disclose it when meeting with the German envoy Mr. Prander. According to Tong, Tong Minggui (who lived in Dongxin Village and died at the age of 78 1989) arrived in a carriage during Guangxu period of Qing Dynasty. His grandfather (Tong Baopu, IX, grandson of Tong Ning Wende, the third son of double happiness) was in Beijing, and he knew his history and personality like the back of his hand and often told them his stories. Teacher Xi is an official of Grade 5 (6) in Beijing. Because he is Yehe, and Empress Dowager Cixi is the ancient city of Yehe in Jilin, which is called Yehe after the land, it attracted the attention of the court and asked him to report his family and personal history to the court in detail. Later, Empress Dowager Cixi entrusted her younger brother to summon Master Tong Xi. After they met, they became familiar with each other and called each other brothers. After abdication, Master Xi returned home with concubines (the sister of Beijing Jiumen Prefect). It was the heyday of Sihetang. Lishudianzi (now called Dongxin Village) has a large area of land and mountain fields. Tong Minggui followed him back and gave him a float. Master Xi opened a cauldron when he came back. Now, the well used in those years is still preserved in the original site of the boiling pot (see pictures of cultural relics), and the business is very prosperous. Every three days, a carriage of wine is delivered to Fengcheng. Master Xi's return to his hometown is also the glory of his ancestors. He has not lost his prestige in Beijing, and his sedan chair is in and out, crowding round and enjoying a high reputation. Master Xi's son Tong Guiqing (probably adopted) became a constant treasure under the influence of his father. There is a family named XV in Dongxin Village. He is a famous local villain, doing all kinds of evil and oppressing the people. Whoever marries a daughter-in-law must sleep for a night first, or he will not live a stable life. Because the public is so angry, as a supervisor, he can't be unfair to the people. He instigated people to hide in the Woods one night, looking for opportunities to kill bullies. But this villain also has bodyguards and guns. A bodyguard went home to report the case. They followed, met the gangster's father and others, and killed four people in desperation. Later, although Master Xi had a certain influence, the county government dared not pursue the murder case, and Shengjing already knew about it. In this case, Tong Guiqing knelt in front of Master Xi's aunt and called "Little Mother" to help. In desperation, the concubine promised to go to see the younger brother of Beijing Jiumen Prefect to intercede, and go to chengde mountain resort with her to see her younger brother on vacation. On the day of the meeting, his brother told them to leave Chengde immediately (normal relatives can stay in the summer resort for three days) and go to Beijing to hide Tong Guiqing in the palace. These two paragraphs describe the relationship between Ye Hetong's family and Empress Dowager Cixi for reference only. That family tree is collected in Fengcheng Manchu Autonomous County, Liaoning Province. Na's name is nala of Manchu. 1943, the 11th Sun Na Shoushan presided over the compilation of music. The main contents of genealogy include: narration, preface, genealogy, sheep cemetery table, Na's old grave map, big sacrificial objects map, ancestor worship etiquette and filial piety examples. The Nala family recorded in this book is the Nala family who once lived in Yehebu. In the early Qing Dynasty, Zuqimahu was transferred to Zhenglan Banner in Manchuria. Seven careless has nine sons. The nine sons Yangshan was stationed in Fengcheng in the middle of Kangxi (17) and lived in Shizhuzi Donggou, 60 miles southwest of the city with the second son Nalang. Yan Tuli, the eldest son of Yangshan, works as a bodyguard in Beijing. In the following years, his son Blake defended with his uncle and moved 60 miles south to the Blue Flag Castle, where he still lives. According to the genealogy, after the Manchu became an official, the Manchu surname was "official surname". Nora changed the Chinese character "Na" at the end of Guangxu and named it after China custom. According to the notes and herbs left by Na Shoushan and Na Qingtian, the genealogy records the etiquette in the sacrifice. Among them, the leader, ancestor worship, single pole, lock line and so on are recorded in detail, and the icons of the objects used are drawn. This provides valuable information for understanding and comparing the customs differences of Manchu surnames. The genealogy of Genealogy records the residence of the ancestor Jiuzi, so as to understand the distribution of the Chimahu clan in Yehenala. At the same time, we can know the population growth of Yangshan branch through its lineage. Yangshan second generation 1 person, second generation 2 people, fourth generation 4 people, fifth generation 8 people, sixth generation 17 people, seventh generation 36 people, eighth generation 66 people, ninth generation 80 people, tenth generation 53 people and Xi 14 people. Among them, in the tenth and eleventh generations, some unmarried young people were not included in the lineage, so the number was not as high as that of the previous generation. In addition, there are 8 people in this branch who are officials at or above the urging level. Ye Henala (also translated as Ye Henala and Ye Henalan) is the most popular surname in Manchu and one of the earliest surnames. According to historical records, Ye Henala's earliest ancestors can be traced back to the Hercynian Nuzhen in the Five Dynasties. Its ancestor is Xinggen Dahan, and its original surname is Tumote. Yehe's geographical location should be in the southeast of Lishu County, Siping City, Jilin Province today, and it is a famous folk scenic spot. Yehe, Manchu for "the sun by the river", is one of the important birthplaces of Manchu. As early as the end of Yuan Dynasty and the beginning of Ming Dynasty, Yehebu tribe, an ancestor of Manchu, lived here. There is also a legend that Yehnala originated from the Hulun Department of the Mongols. Later, the Mongols killed the local Yeren and established a new Yeguo by themselves. Later, the local Mongols gradually merged into Jurchen and became Yeren. /kloc-At the beginning of the 6th century, under the leadership of Zug, the tribal leader, he moved south to the bank of Yehe, and took the river as the name of Yehe. In about 1573, Qing Jianu and Yang, the grandchildren of Chu Kongge, conquered the surrounding small tribes and built two castles on the hills on both sides of the Yehe River. Each city has three walls of wood, earth and stone, surrounded by moats and octagonal buildings, which are magnificent and rare in northern China. Ye Hedong went and saved his integrity. There are many building abutments in the city, especially beacon towers and beacon towers. Yehebu was wiped out by Nuerhachi in Qing Dynasty at the beginning of 16 19. According to historical records, Ye Nala was a clan of Ye Heguo in the late Ming Dynasty, belonging to fifteen departments. There are Yehecheng (Yehe urban and rural areas in Lishu County), Zhangcheng, Aqilan, Wusu, Jidang 'a, Yaha, Hersu, Adun, Kabuqilai, Ejidai, Zhazili City, ibadan (now Yitong River Basin in Jilin Province) and so on. His clan and Aisingiorro are "tell the judge", both enemies of the country and generations of in-laws. Therefore, there are many aristocratic families. Since then, many Chinese characters have been named Naheya. Ye is Rush Mongolia's sister? Sister Menggu (this is her name, and her sister is not a title, but a transliteration, please don't get me wrong) belongs to the sisters of Dongcheng Branch, Nalinbulu and Master Jin. " Sister Mongolia ",this is her name, full name is" Sister Yenala Mongolia ". "Sister" and "Zhezhe" in Manchu have the same pronunciation. It can be translated as "Meng Gu Jie" or "Meng Gu Zhe Zhe". This "sister" is not a title, but her name, which means "silver" in Chinese. Ye Henala's name is Menggu, and Menggu's name is Menggu Sister, also known as Menggu or Gege (Gege Manchu means Sister). Huang Taiji, the mother of Emperor Taizong of the Qing Dynasty, was named Empress of Filial Piety (coincidentally, the abbreviation of the emblem is the same as that of Ma Huanghou, the wife of Zhu Yuanzhang, but the middle word is completely different). Ye He was born in [1]. His father is Yehe's minister, Yang Ji, and his brother is Narinbulu. Her cousin, Buzhai's daughter, is Dong Ge, the old daughter of the famous Ye He, so there is a certain basis for saying that Meng Gu and Dong Ge are sisters in The Secret History of Mao, but Meng Gu is Dong Ge's cousin. Meng Gu 14 years old married Nurhachi, not replacing Dong Ge, but a promised marriage. According to the records of Biography of Concubine in Qing Dynasty and Biography of Yang Ji, in 1582, there was a fierce competition between Hulun, another part of the Hercynian Nuzhen, and Jianzhou. Yang Ji took a fancy to the rising Jianzhou and the graceful Nurhachi, and decided to betroth his younger daughter Meng Gu's sister to him, thus achieving the goal of political marriage. At this time, Nurhachi was implementing the strategy of attacking from far to near, and the two sides hit it off. At that time, Mongolia's sister was only eight years old, and Nurhachi was a 24-year-old adult. He asked Yankee, "Since you want to marry me, why don't you give me your eldest daughter?" Elgin explained, "I'm afraid the eldest daughter doesn't agree with you." The youngest daughter has a dignified appearance and extraordinary behavior. Betrothed her to you is a real husband and wife. "For Nurhachi, Ye He's initiative to get married is a gratifying thing, which can make him get rid of the danger of being attacked from all sides and devote himself to building the country. "Father-in-law" Yankee said that, so he immediately sent a dowry and settled the marriage. Six years later, Meng Gu grew into a stunning beauty with a full moon face and good looks. Her father, Yang Ji, was killed in a battle with the army of Li, a general of Liaodong in the Ming Dynasty. Li made a plan called "Market Circle Plan" to induce him to trade. When he entered the market, all the doors were closed, so he killed Yankee. Brother Narinbulu personally sent his sister to Nurhachi to get married as agreed. Nurhachi married this wife in the most grand ceremony in the city of Fiyala, Jianzhou. After marriage, Meng Ke was "open-minded, diligent, intelligent and obedient, disliked things when he saw them, didn't change his color when he spoke badly, didn't listen to them, and didn't make mistakes when he spoke badly" (Draft of Qing Dynasty), which won Nurhachi's favor. 1592 10, eight sons of Emperor Menggugu were named "Huang Taiji", which was later changed from "Nuzhen" to "Manchu" by Emperor Taizong of Qing Dynasty, and the country was named "Qing". Menggu's life span is very short. In the thirty-first year of Wanli, she couldn't afford to get sick before she was thirty. At this time, her husband's Jianzhou Nuzhen and her brother's Yehe Department were in a hostile state. Narinbulu and Jianzhou have always had sworn enemies. What I said before was that after the generation of the imperial concubine, the Nine-Route Allied Forces attacked Jianzhou, and as a result, the Nine-Route Allied Forces were defeated. His boss is Buzhai, and all his money was killed by Jianzhou. Some books record that after being killed, Ye He and Baylor were cut in half, half of them stayed in Jianzhou and Nurhachi, and the other half could be brought back to Ye He, so from then on, Jianzhou and Ye He forged a sworn enemy. Meng Gu told Nurhachi before she died that she wanted to see her mother very much. Nuerhachi told Ye He, but her brother Narinbulu refused cruelly, and Meng Gu's sister died of depression. Nurhachi was very sad after his death. " People who don't drink will be ecstatic. "A grand ceremony was held for her, and four maids were ordered to be buried. In the first three years, Nurhachi buried her in her own yard. In the fourth year, she moved to Nieman Mountain to build a mausoleum. In the sixth year of the late Jin Dynasty (A.D. 162 1), in August, Nurhachi built Liaoyang New Town and moved its capital here. Because he didn't want Menggu to be too far away from himself, he built a new cemetery for her in Yanglu Mountain, Liaoyang, and moved her away in the ninth year of destiny, and buried her with her grandfather and father. In the third year of Tiancong (AD 1629, the second year of Chongzhen in Ming Dynasty), Huang Taiji, who inherited his father's footsteps, built Fuling for Nurhachi and buried his mother's coffin in Yu Ling. In the first year of Chongde (A.D. 1636), Huang Taiji officially ascended the throne as the late Jin Emperor, and named his mother posthumous title as "filial piety, filial piety, pure virtue, truth and abundance". I hope it will help you, and hope to adopt it. Your adoption will be our motivation to answer questions.
How many queens were there in Ye He Na La Market in Qing Dynasty? Yela City produced three queens in Qing Dynasty, namely, Xianfeng Emperor Cixi, Xiaogao and Guangxu Emperor.
(1868 February 3rd-19 13 February 22nd), Ye La, a native of Huangqi, Manchuria, was named Jingfen. Posthumous title is the daughter of Ye Hena Raguixiang, the younger brother of Cixi, and the cousin of Guangxu. In the 14th year of Guangxu (1888), she was married by Empress Dowager Cixi and became a queen the following year. After the wedding, she lived in Zhongcui Palace, one of the six palaces in the East Palace.
Cixi (1835165438+1October 29th-1908 65438+1October 15) is the queen, Ye La, the concubine of Emperor Xianfeng. An important political figure and actual ruler in the late Qing Dynasty.
Empress Xiaocigao (1575~ 1603), surnamed Ye, was born in Wanli of Ming Dynasty for three years, and was the daughter of Yang, the leader of Yehe Department. In September of the 16th year of Wanli, at the age of fourteen, she married Aixinjue Luo Nurhachi.
Extended information Yela City has two concubines:
Hui Fei (? -1732) Ye He Na Lahu, son of Dijie, son of Jin Taishi, Baylor, Dongcheng, Yehe Department, daughter of Doctor Soller, and concubine of Emperor Kangxi. Nora's first princess was awarded. Emperor Kangxi's nine-year-old son Cheng Qing (funeral). 1 1 Huang's eldest son, Yin Gui. In August of the sixteenth year of Kangxi, Nora's family was Hui Ai, and in December of the twentieth year, she was a princess.
Shu Fei (1728— 1777) is the daughter of Yong Shou, the left assistant minister of the Ministry of War of Yenara. One of the concubines of Emperor Qianlong. The first day of June in the sixth year of Yongzheng. At the beginning of the sixth year of Qianlong, he became a nobleman. In November, Shu 'an was sealed and the ceremony was held. On the first day of July in the thirteenth year of Qianlong, Jin; At the beginning of April in the fourteenth year, the five elements were awarded the title of Jin.