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During the great division of the Northern and Southern Dynasties, why did the hope of reunification rest in the most chaotic North?
The opportunity to end nearly 300 years of chaos and division finally dawned. Historians often emphasize the end of China's reunification when they report on it. Therefore, not only is it easy to give people a sense of sudden reunification, but chaos and division all started from the north, which will also make people wonder why the whole territory of China is still unified from the north.

In fact, the serious symptoms of China's chaotic division in the 4th and 6th centuries did not suddenly appear, but the recurrence of chronic diseases that had gradually formed in the second half of the 2nd century. In other words, the prophase symptoms have lasted for more than a century, and they get worse again after treatment, and the situation appears after the fourth century. During this period, China's unified national strength or China's culture as a whole was damaged and destroyed. Therefore, it is one of the basic understandings that restoration can not only rely on unilateral political and military forces, but also needs to be rebuilt after the restoration of China's rich cultural and economic cornerstones.

Five casual flowers, with a crown across the south.

The second basic understanding is that, as far as the history and traditional China culture are concerned, the South has actually changed during the separatist period. The South has inherited the rapid decline of Confucianism in the Han Dynasty since the end of the second century, and the development essence represented by the so-called Southern Dynasties culture or the Six Dynasties culture is negative, grandiose and decadent.

On the other hand, the responsibility of protecting the lifeline of China's traditional culture and rebuilding orthodoxy should be borne by the chaotic and divided North. In the early days, the primitive nomadic people with completely different cultural types from the Han nationality undertook the heavy responsibility of returning to Confucianism from accepting sinicization, which was just the opposite to the south and matched the gestation process of the new Han nationality with mixed Han and Hu, showing two sides of historical development. China is unified, so the main line must be cast in the north.

The third basic understanding is that historians generally interpret the Five Chaos as the climax of a chaotic period with only destruction and little construction. Foreign scholars especially compare it with the great migration of Germanic nationalities in the west, and interpret it as the same "barbarian invasion" in the East and the West. As mentioned above, some amendments are necessary. Wuhu's "chaotic China" is not the same act of entering the Han environment, but the result of settling down in the Han environment and sinicizing it to some extent.

Compared with 1935, the Germanic race in the fertile soil of southern Russia in the North Black Sea began to move westward because of being chased by Huns who invaded from the east, the historical content of a series of chain invasions by Germanic races into the western Roman Empire was quite different.

After Schleswig became king in Guo Xiang, he returned to his hometown to celebrate with his hometown.

The five lakes in the period of "China in troubled times" were no longer barbarians, and China in troubled times could not be regarded as barbarism, nor could it be regarded as complete extinction, which was not denied in the official history book "The Book of Jin" of Han China. Because they are not mature enough to learn from China's political experience, they hope to rise, hope to destroy, and destruction will rise again. Their floating history shows that they are all construction and destruction, and the scenes of civilization and barbarism alternate, and the life span of the established country is very short. So as to delay the reunification of China, we must wait for the stability of the Northern Dynasties.

Since then, after the severe winter ushered in the spring, a series of political, economic, social and military changes in the Northern Dynasties have brought new flowers to the old branches that had been diligent in irrigation and restored the traditional culture of China. Compared with the Southern Dynasties, it was progressive and conservative, cutting-edge and corrupt, and the advantages of the North became more and more obvious later. When the Sui Dynasty finally took over the northern regime, the great historical moment of reunifying the south from the north finally arrived. A new Han nationality, full of new vitality and new hope, has a solid and vigorous atmosphere. With the end of the Great Division, China and China became famous for their most splendid cultures, such as the Tang Dynasty and the Han Empire, a great world in central Japan, which flourished one after another.

The grand occasion of the five lakes and sixteen countries began, and the founding figures and their descendants appeared, all of which were displayed in historical materials.

Many Han literature, like Han intellectuals, received advanced education and presented the attitude of excellent intellectuals. For the historical evolution of nearly three centuries, the unification of China is also closely related to the transformation of the times.

The Book of Jin has the following educational instructions for the three generations and five rulers of the original Xiongnu State, which is independent in the Yellow River Basin:

-Liu Yuan's patriotism, Mao Shi, Yi, Ma Shangshu, especially Zuo Shi's Biography in the Spring and Autumn Period. Sun Wu's Art of War, just recite it. Han Shi's philosophers are all comprehensive. "

-Yuan, the word, "Learn to be an excellent official, learn Mao's poems, learn Zuo Chunqiu".

-and brother cong, the word mystery, "young and savvy, studious, fourteen years old, studying classics and history, knowing the words of a hundred schools of thought, Sun Wu's art of war, I will not recite it. Workers and grassroots officials are good at writing, writing more than 100 poems and more than 50 praises. "

-Becco charm, words and light, "less and Jie Jun, only wenwu".

-Liu Yuan's adopted son (a nephew) and the transformation from Han State to Zhao State.

Liu Yao, the word Yongming, "reading is for the purpose of reading widely, not thinking about chapters and sentences." Good at writing and a worker. Especially good art books are familiar to everyone, and they are mainly piano books. "

The educated people who study and receive education are already greedy, arrogant and lustful, or brutal executioners and thugs among the Han people, and there is no difference from the original nomadic leaders when their temperament changed greatly. Unfortunately, the character of the nouveau riche often appears in the second generation of Wuhu. Liu He's suspicion, Liu Cong's indiscriminate hunting, Liu Xie's kindness and Wei Fu's records of their upbringing do not blend at the same time.

Former Zhao Emperor Liu Yao (? -329 years)

Before the reconstruction, Liu Yao of Zhao was highly praised in the Book of Jin, but he also left the graves of his father and wife, mobilized 60,000 people and worked for 100 days. "Erling and Sanquan, worship the hundred feet, accumulate stones for mountains, increase soil for hills, dig thousands of ancient tombs, and the servants are boring. Vilen, a violent skeleton, cried about Qu's record of "killing and wasting labor".

The situation of the separatist regimes in the Sixteen Countries Period in Wuhu was similar. You can recognize the earliest rulers.

Wise master, the subsequent contradictory character will be strongly revealed. Therefore, the effectiveness of state organizations is bound to decrease, and the success factors of the cause are not easy to accumulate. As for the outcome, even the fragile foundation that has been established will be washed away.

The external development of countries and regimes with strong regional characteristics is bound to be limited by geographical conditions. Among the countries eligible for further development and extinction, the post-Zhao Dynasty is a particularly representative example.

Schleswig was the founder of the post-Zhao Dynasty and the great monarch of Wuhu era, which reflected the glory of Fu Jian in the former Qin Dynasty. His diligence, courage, kindness and open-mindedness make the country prosperous.

Unifying the vast heart of the Yellow River basin is worthy of respect as a typical hero of the sixteen countries in Wuhu. Born as a slave, he may be the only clown among the kings of Wuhu who can't read or have no access to knowledge, but his respect for scholars and emphasis on education have left a particularly deep impression on people.

Following Liu's appointment as the commander-in-chief of the Hebei Army, there is a special book in the history books, "More than 100,000 people, who are well dressed, gather in a gentleman's camp". When laying the foundation of Guo Xiang's career, we should "establish imperial academy, choose children to teach", "add more than ten primary schools to four schools in Guo Xiang, and teach Zuo Hao and your younger brother simply", and "make the county imperial scholar, establish disciples, succeed in the three exams, and be promoted to Taiwan government". After the founding of People's Republic of China (PRC), the government specially set up wine festivals for classics, law and history to improve teaching efficiency.

On the other hand, "elegant literature, although in the military, often makes Confucian students read history books and listen to them."

Schleswig (274? 333), the only person from slave to emperor.

In terms of political facilities, the records of understanding the principle of "you can't have both skills", cultivating your own country, "sending doctors and messengers to inspect counties, verifying household registration and persuading farmers to mulberry" are accumulated in his biography.

The legal system is complete, "It is forbidden to insult well-dressed China people" and set an example to reconcile national feelings: "Le joined the army, Fan Tanqiong, Zhang Wuci's literature and history. When he resigned, he was surprised to find that his clothes were poor and said, "Why is Fan so poor?" Honest and honest, but the rate is correct:' you have no way to be robbed by thieves, and your money is exhausted.' Le laughed and said,' valerian thief Nell robbed you. Now it's time to pay back. Give three million dollars to buy a car and horse clothes. "

At the age of 60, the final decree said: "After three days of burial, hundreds of Chinese and foreign officials can't help but get married. You can eat and drink during the sacrifice. Take a time suit, a regular car, no hidden treasures, and no internal devices to play with. " Reading Jin's books, I can imagine simplicity and loveliness. In the important era of laying the foundation of Buddhism in China, Yao Xing in the late Qing Dynasty inherited Fu Jian in the former Qin Dynasty, and the Fu Jian era inherited the post-Zhao era.

Map of Schleswig-Holstein Buddha statue

Wuhu monarch's ambivalence, the victim is not only the people, but the throne is bought with cruel blood. The earliest Han State was founded. The second generation Liu and his brothers attacked and killed each other, and his younger brother Liu Cong took their place. After Liu Cong died, Kim? Hands? Remote? Bad shepherd, good friend, proud Xia Xin? What about Ding Bao? What's the matter with you? What's the waste of karma? /p & gt;

After Liu Yao pacified Zhao, Shi Hu, commander-in-chief of Schleswig's conquering army, destroyed Liu Yao's family. Shi Hu acceded to the throne, and his son was thirteen years old. Eight of them fought with each other or were executed by Shi Hu. The remaining five people and thirty-eight grandchildren were slaughtered by Shi Hu's adopted son Ran Min when he was "doing his best".

In the later period of the Five Lakes and Sixteen Countries, with the brief unification and re-division of the former Qin Dynasty, political contradictions became deeper and deeper along the same track of the previous period, then split and then split, and most countries appeared weak. At present, the possibility of relatively stable reunification in the north is due to the flattening and mutual fatigue of the "state" forces.

Endless, gradually mature. However, the unification force did not come from any of these countries. Although it grew up in Wuhu, it was not one of the "sixteen countries" and stood in the Northern Wei Dynasty, the northernmost part of China, with the least loss of manpower and material resources.

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