Once upon a time, Huan Gong was called Jiang, which was very famous. Historically, he was one of the "five tyrants in the Spring and Autumn Period". The meaning of "Five Overlords in the Spring and Autumn Period" is not consistent, but this Qi Huangong named Xiaobai is recognized by the history books of past dynasties, and most of them rank first.
/faf2b 2 1 193 13b 07 ef 8 af 4c 007d 79 12396 DD 8 ce 3？ X-BCE-process = image/resize, m _ lfit, w _ 450, h _ 600, limit _ 1/quality, q _ 85 "Huan" has a column explanation, like China's watch, which has road signs to show people the way. Another explanation is big. The word "Huan Bo" has an explanation of "from chaos to righteousness". After Qi's death, Jiang was named "Huan Gong" by posthumous title, probably because he made the world "from chaos to righteousness". During the Spring and Autumn Period, many countries were called "Huan Gong" by posthumous title. According to the above explanation, only this "Qi Huangong" is worthy of the name, or because of this Qi Huangong, Duke Huan of other countries seems to be somewhat "puffed up". Qi Huangong took the lead in supporting Zhou Wang, helped the weak and helped the poor in the relationship between countries, and helped others without profit, and really settled down for several years in the Spring and Autumn Period. Look at China, his brother, the former monarch "xianggong", who indulged in womanhood, fornicated in the harem and bullied the minister, so that he was killed by his cousin. The newly independent new monarch was killed before he took the throne. It was in this situation that Xiao Bai became the monarch. Can you say it's not messy? Faced with this chaotic situation, Qi quickly became a "superpower" with the strongest military, the most developed economy and the richest people in the world by appointing talents and boldly carrying out military and economic reforms. Such a man deserves to be the Duke of posthumous title.
/a 80 14c 086 e 06 1d 95e 6 182 BF 070 f 40 ad 163 d9ca 98？ X-BCE-process = image/resize, m _ lfit, w _ 450, h _ 600, limit _ 1/quality, q _ 85 After the death of a country's monarch, there will always be posthumous title, unless he is the last generation or not recognized by China people, but no matter how good these posthumous title are, they can't be reused, but are neat.
Since then, Tian Shi, the second generation monarch, has usurped the State of Qi. As usual, the first generation was called "Tai" and Tian He. He seized power from Jiang Kanggong, the last monarch of Qi State, and died the following year after being recognized by the Zhou royal family. Wu Tian's stepfather is the monarch of Qi. Huan Gong reigned for six years, thirteen years (39 1-378 BC) from the time his father moved Kang Gong's loan to the seaside. Taking power from others and sitting still can't help but be said to be "chaotic". By Tian Wu's generation, this regime has probably been recognized at home and abroad. Because of the war in South Korea, he asked for help, so he also fought abroad. If Qi did not "rule", Tian would not do so. When South Korea was at war with Qin and Wei, Qi took the opportunity to send troops to attack Yan, occupied Sancho and rescued Wei in the last year. In this way, calculated, posthumous title, who gave him a Duke Huan, seems to be a little happy, although the word "Qi" in front makes people feel uncomfortable.
Interestingly, these two Qi Huangong can also involve a little causality. Tian, who seized the state power of Qi, was an old man. In the year of his death, Qi, surnamed Jiang, stopped offering sacrifices, and Qi, surnamed Jiang, disappeared completely.
Chen changed his style to his own state of Qi, why didn't he change his name? He did it in a peaceful way. Chen Wan, Tian's ancestor in Qi, was his son who came to Qi to avoid the palace disaster. Qi Huangong arranged an official for him to manage all kinds of work, named Gong Zheng. After his death, posthumous title and Chen changed to Tian. In the fifth generation, Tian worked without Yu, and in the sixth generation, Tian Begged to win the hearts and minds of Qi by playing small games (underpaying) and playing small games (Dobusch). At that time, Yan Ying, the ruler of Qi, protested to Qi Jinggong many times, but Gong Jing did not listen. When he went to the state of Jin, he lamented: "The regime of Qi will eventually return to Tian's hands.". After Gong Jing's death, Tian Ji murdered his testamentary successor by conspiracy and force, and made the son who fled to Lu the monarch and became the prime minister of Qi, thus monopolizing the regime of Qi. In the seventh generation, Tian Chang killed Jian Gong, established Gong Ping, and wiped out the extended family of Qi. His fief has exceeded the territory of Gong Ping. At this time, the regime of Qi has been firmly in Tian's hands, and Jiang, the monarch, is just a memorial tablet of Qi. In the tenth generation, Tian He moved Kang Gong to the seaside and gave him only a city as a food city. Although Gong is still a monarch in name, in fact he is not even as good as a doctor in China. In this way, the regime of Qi State was gradually transferred from the hands of Shi to Tian.
Before reading history books, there was a saying that "Qin destroyed six countries and Chu was the most innocent", so there was such a grandiose saying that "although Chu has three families, the dead will be alone in Qin". Seeing this, I can't help thinking about a problem. Is Qi guilty? Qi and Qin, one east and one west, have no border and territorial disputes, and there has never been a large-scale direct war. On the contrary, Chu not only has a border land dispute with Qin, but also the two countries have been fighting for hegemony for a long time, so that small neighboring countries are running between the two countries, which is why they have the idiom: "Sooner or later." For the state of Qin, it is hard to say whether Qi is guilty or Chu is guilty. So why don't people say "Qi is the most innocent"? It seems that people still don't quite recognize this regime. But whether I agree with it or not, this Tianqi regime has existed for more than 60 years. After all, the chef's Qi Huangong is also a key figure connecting the preceding with the following.
Because of the glory of the former, the latter always felt a bit unworthy of the name, but people didn't joke that he didn't deserve such posthumous title, because he had a good son, Tian. Qi Weiwang rewarded Dr. Jimo, who worked hard for the people, and killed Dr. A, who catered to the people regardless of national security and poverty. People are talking about it so far. There is also a wonderful theory of valuing people, which still has practical significance today. There is nothing wrong with having such a son. Isn't it completely right to get a good reward? Let's look at the old Qi Huangong. In his later years, he indulged in debauchery, ignored political affairs, and attached great importance to the wicked, so that no one cared about his illness and no one buried him when he died. What a sigh! After his death, his sons became more hostile to each other. Although the five sons became kings one after another, the regime changed frequently and the national strength of Qi declined greatly. The whole state of Qi, surnamed Jiang, has lost its former glory. Therefore, if Qi was "evolved" by Tian, it would be better to say that it was "evolved" by Jiang's black sheep.