Origin one

Judging from the tribes in ancient Yan Di, the Xu He clan belongs to the ancestral clan.

Emperor Yan is a famous clan leader, and his tribe is best at agricultural production.

Yan Di tribe worships phoenix totem and dragon totem together with Huangdi tribe, which is considered as the ancestor of the Chinese nation.

Among them, there is a tribe called Xu, whose descendants take Xu as their surname and pass it on from generation to generation.

Liu Yuan 2

Since the Spring and Autumn Period, the doctor of Duke Xiang of Jin was named after his ancestors.

During the Spring and Autumn Period, there was a nobleman in the State of Jin who was enfeoffed in Hua Xu (now Lantian, Shaanxi). Among his descendants, he later took the name of his ancestor's feudal city as his surname and called it Hua Xushi. Later, the bamboo slips of various provinces were renamed Fenyan as single surname Xu and Fahrenheit, which was passed down from generation to generation.

There was a doctor in the state of Jin named Xu Chen, his son named JOE, JOE's son named Tsui Hark, and Tsui Hark's son named Xu Tong.

This is the formal formation of Xu's surname, passed down from generation to generation, and it is a big source of Xu's surname today.

The earliest ancestors

Xu Chen.

Xu Chen, one of Jin courtiers, is the ancestor of the Xu family in China.

Xu Chen, named Ji Zi, was rewarded for his achievements after Jin Wengong ruled the vassal. He was once sealed in a fief called Jiuji, so it was also called Jiuji.

According to Zuo Zhuan, Xu Chen was an ordinary official of the State of Jin at that time, and his descendants were doctors of the State of Jin from generation to generation. For example, his son Xu Shen and his great-grandson Xu Tong were once all-powerful, making Xu Chu famous.

Xu Shi family, which originated in Shanxi, had spread and multiplied for a long time, and by the time of Song and Ming Dynasties, it had spread all over the world.

Noble families lived in Xing Wu County (now Xing Wu County, Zhejiang Province).

Therefore, Xu's descendants regard Xu Chen as their ancestor.

The origin of surnames

During the Spring and Autumn Period, the doctor of Jin State was Sikong ji zi, and his name was Chen Xu. His grandson takes the word "Xu" as his surname, and his surname originated in Gulangyu County, which is now Zhucheng City, Shandong Province.

(Source: Hubei Fine Arts Publishing House, "Hundreds of Surnames", p. 285)

The surname of Ji and Xu ranks 297th in China today, accounting for about 1.4 of the Han population in China.

State-owned history, riding in the province, ambition in the county and pedigree in the family are all the achievements of the Ming Dynasty.

The ancients said, "Family has a pedigree, Judah has a history, and counties have ambitions." Genealogy records the origin of a surname, the whole history of a party and the rise and fall of a country, which are indispensable.

The genealogy dates back to the beginning of the surname, and the descendants of the ancestors were arrested. It can be seen that Mu is proud of his ancestors, and later generations are proud of their ancestors. The order is that elders are proud of their teeth, and images praise their thoughts.

Genealogy faithfully records the origin of clans, the rise and fall of schools, and the achievements of ancestors in fame and fortune. It's for future generations, a treasure handed down by relatives.

The Chinese nation has attached great importance to family blood relationship since ancient times, and every family member is named after the word school (generation). Although many years have passed, or thousands of miles away from Qian Shan, members of the same family can be ranked by genealogy. It can be said that without family history, there is no detailed history of the country and civilization. In view of this, all previous dynasties advocated genealogy.

Carry forward the prosperous times, continue the genealogy, seek roots, gather families to visit ancestors, know their ancestral origins, integrate blood ties, seek harmonious development, pursue the virtues of ancestors, inherit the ancestors' business, accept the names of clans, make great achievements of predecessors, be loyal to the country, be kind and upright, be diligent in pioneering and pioneering, and inherit the history of the Xu family in Qing Dynasty.

Since ancient times, loyalty to the country and filial piety to parents have been the virtues of China people; Remembering our ancestors, connecting the past with the future, remembering our ancestors and passing them on from generation to generation is the foundation of being a man.

In order to inherit the ancestors' career, carry forward the family tradition, let future generations admire their ancestors' ancestral work, do good deeds and accumulate virtue, and continue the Xu family tree.

The original Xu Genealogy in Jiujiang (edited before the Republic of China) was burned in the Cultural Revolution in the 1960s. Although it was recalled and revised in the early 1990s, the recorded history is incomplete, the context is unclear, and there are many omissions and imperfections. As a descendant of Xu Weiwei's culture, I feel uneasy.

It is our responsibility and obligation to repair the ancestral temple and update the genealogy. Although we have been trying to rebuild and improve the genealogy for a long time, we have no time to take care of it because of incomplete information and busy work.

In the winter of Wuzi (2008), Fengcheng and Jinxian were invited to compile a spectrum, and Jiujiang people went to Mashan, Jinxian to discuss with JOE, Gaoziling, Wantou, Haoshang, Baitu, Liaodun, Minqiao and Xiaotang of Jiangxi Jinxian.

Taking this opportunity, with the efforts of Li Rong, Zhang Li, Deming, Deqing and other clansmen, they searched for materials and documents in many ways, actively raised funds for compiling genealogy, visited ancestral tablets, found historical records in ancient books, and checked genealogy inscriptions, thus realizing the connection between Jiujiang and Fengcheng genealogy and extending the history of the Xu family in Jiujiang to the Spring and Autumn Period.

Tracing back to the source, Xu has a long history. As early as 7000 BC, in primitive times, Suiren's self-reliance surname was "Feng", and Suiren's daughter "Hua Xushi" gave birth to Fuxi, creating the era of three emperors and five emperors in China history. From 6477 BC to 6352 BC, there appeared the writings of Yi, Yu and Gui. The preface to Xu's Genealogy compiled by Guangxu in Shehong County, Yanting County, Sichuan Province, reads: "Mother Hua Xu Huai Huang Hua Xu's family".

The Xu family should have evolved from Hua Xushi and Xushi He at the earliest. Due to the passage of time, the passage of time, the evolution of history, Qin Shihuang burned books, and many historical facts have been difficult to verify.

According to the records and textual research of our ancestors, the Xu family in Jiujiang originated from Feng's surname, Ji's surname, and Ji's surname, the seventh son of Qu Wohuan, a teacher in the State of Jin in the Spring and Autumn Period.

At the beginning of the Spring and Autumn Period, there was a long-term power struggle between the court of Jin State and the nobles. At that time, the ninth monarch of the State of Jin, Jin Muhou, gave birth to Ji's second son, Ji. Jin Muhou died and his younger brother Jin Yishu usurped the throne. Four years later, the prince killed Jin Yishu and regained the throne for Jin.

In 745 BC, Jin Zhaohou, the son of Emperor Wen of Jin, succeeded to the throne and established his uncle (802 ~ 73 BC1) in Quwo (now Wenxi, Shanxi). Ji was named Quwo Hengshu, and Uncle Huan gave his son a surname. There were 18 families who contributed to this. His seventh son, Ji Ji, was listed as one of the families, and his grain was collected in Dipu (now Puxian County, Linfen, Shanxi).

Uncle Huanqi was born in Ji Jing, Zhou Xuanwang. It is also said that Xu is a Chinese, Japanese, or half-brother. In the 11th year of Zhou Youwang, the dog Rong attacked Haojing and killed Youwang. Prince Ji Yijiu acceded to the throne. He was made King Ping and moved to Luoyang in 770 BC. Xu Zu was young and helpless, and moved to Langya, Shandong Province to settle down. Yi Ji is Xu's vassal, and his grandson is.

In 6 14 BC, Qin Jin was at war with China, and Xu Jia, the son of a courtier, was deprived of his official position for delaying the military plane to defend the country, and Xu Ke, the son of Jia Gong, was activated. When Jin Ligong was in power, the son of worship was Qing, and Tong Gong was at enmity with Luan Shu, a powerful minister. Later, Tong Gong was killed with him, and the son of Tong Gong was difficult to migrate to Qi because of his father (Tong's youngest son).

Xu, who originated in Taiyuan (the capital of the State of Jin is south of Taiyuan, Shanxi) and flourished in Shandong and Jiangsu, went to Nanliang (AD 502-557) after Qin and Han Dynasties. Xu Qingyun, the thirty-sixth ancestor, was born in Xichuan, served as Fuchunling, and spread to Xu Yuhu for six generations (after Hanlin became an official, he was promoted to an imperial envoy). Yuhu had twelve sons (Tian Ying, Tian Ming and Tian Xian). At that time, there were many descendants, including Shuntian, Jinling, Taiyuan, Xi 'an, Xianguifeng and Xidadu, and some returned to Langya and Xichuan. The third son of Yuhu Gong is Xu Tianxian, the third son of Tianxian Gong is Xu, the eldest son of Yuan Yi Gong lives in Changsha, and the son of Xu Gong is He.

Xu Yifeng, son of Xu (judge of Hongzhou in Southern Tang Dynasty), lives in Xinghua Village in Hongzhou. When Xu Ganfu, the fifth son of Yifeng Gong, returned to the tomb of Linchuan Province in the Southern Song Dynasty, he led his son to move to Lingchuan Dugu Narrow, and the fifth son of Ganfu Gong moved to Mashan, Xiannan Township from the first year. Xu Shiquan's descendants lived in Garden, Wantou, Guankeng, Luoxi and LAM Raymond Bridge. Xu Shilong's youngest son, Xu Xuan (5th1world), moved from Guifeng, Linchuan County to Daling, Yihuang, and spread to the 62nd ancestor Xu. Due to the mutiny at the end of Yuan Dynasty (1368), the former Zhao Gong moved to Tanshu 'ao, Guangfeng Township, Fengcheng County. His eldest son Ji Xu moved to Tanshu 'ao, and his second son Xu Jicheng moved to Luoxing Bridge.

Ji Chengong's eldest son, Xu Bi (Bi) Tang, Yong's eldest son, started their business in the second year of Yongle in Ming Dynasty (AD 1404), and their wife An and son Xu Haidi moved from Tanshu 'ao, Fengcheng County, Hongdu County to build a house at the foot of Gaoliangshan (now Jianshan, xinhe town, Jiujiang County), a Hexi Community in Xianju County.

Jiujiang Xu family was passed on to Xu Haidi, and Haidi passed on to Xu and Xu Qingtang. Qingtang has three sons: Xu Zhicong, Xu Zhijiang and Xu Zhiqi. Zhi Jianggong returned to Tanshu 'ao in Fengcheng, his hometown. The third sons of Zhicong: Xu Longtang, Xu Fengtang and Xu Hutang. Because of the early death of kokuryudo, Zhicong abandoned Confucianism and succeeded Changfang; Xu Hu, the son of Zhi Qigong, was a farmer. Tiger gave birth to Xu Chaoming, Chaoming gave birth to Xu Tinghu, and Tinghu gave birth to six sons: Xu Junxian, Xu Fuqing, Xu, Xu Wuming, Xu Yousheng. Therefore, after assisting Qing Gong, there are two rooms, after Jun Qing Gong, there are three rooms, Wu Hou has four rooms, and after Xing Su Gong, there are five rooms, especially after Gong Gong.

During the Ming and Qing dynasties, people and money were both empty, and students and civil and military officials came forth in large numbers, especially during the Xianfeng period. At that time, twenty-four people in the dynasty wore Hualing to worship their ancestors in Qingming, which was unprecedented.

Today, after the Ming and Qing Dynasties and the Republic of China, the Xu family in Jiujiang has a history of more than 600 years. His sons and grandchildren are more prosperous, but his ancestors are hard to carry. They have moved to Xujiadun, Niujiaolong and Liaojialing in Koishiyama, moved to counties and cities, moved to Yong 'an and Port, moved to Ruichang and Nanchang, moved to Xuzhou and Dalian, moved to Guangdong, Guangxi, Beijing and Shanghai, and scattered all over the country.

Welcome to the prosperous times, be honest and harmonious, prosper in all fields, have a happy ancestral land, and have a large number of talents.

Clans stick to the legacy of their ancestors and remember the family instructions of their ancestors, whether they are engaged in farming, business, education or government affairs, seeking survival and development. Although the rich and the poor are different, they are loyal to morality, diligent in their duties and brave in pioneering. Their enterprising spirit and fighting spirit are commendable.

In order to inherit the sages, honors and honors of their ancestors, Xujiashan and Xujiadun rebuilt the ancestral temple to complete the heroic spirit of their ancestors.

Drinking water does not forget to dig wells, and happiness still feels like the kindness of ancestors. Water has a source, trees have roots, and generations of merits remain.

Xu's genealogy had no detailed ambition in the past, and there were different opinions on its origin. Up to now, after textual research, the origin of the clan has always been known, and the origin of the ancestral line has been known. In the Ming Dynasty, the genealogy has been compiled and extended to later generations, and people have established their roots and never forgotten their roots.

Only by remembering history, only by remembering history can we create the future better! The genealogy came out and my long-cherished wish came true. I only hope that my descendants can make good use of it and cherish it.

May children and grandchildren prosper and be virtuous from generation to generation. This is the order.

Xu's five-time revision sequence

In the preface to the five chapters of the Xu family in Jiujiang, Jiangxi Province in the tenth year of Jiaqing in the Qing Dynasty, it was recorded that "... the Xu family was the son of Ji ... and became the younger brother of the king (in the land of the Tang Dynasty). The son" Xie Gong "told Mu Hou (Jin Muhou) about the monarch Jin (changing the Tang Dynasty to the Jin State), and the prince said" revenge ". Uncle Huan's seventh son, He (unilaterally), was listed as a public clan, his grandson was a vassal, and his post was his surname (official position, Xu Ye, also called) ... From Yi to Chen (Xu Chen), the city made contributions, and Xu thus appeared in the world.

The eldest son of Duke Huan of Quwo was "Zhuangbo of Quwo", and his eldest grandson was called "Martial Arts of Quwo", that is, "Emperor Wu of Jin Dynasty", which ended the era of 17 "Hou" and opened 20 "Gong" in Jin Dynasty (the titles in ancient times were divided into five levels: Gong, Hou and Gong).

Because the father of Duke Wu of Jin, Qu Wo, Zhuang Bo, Xian, and his grandfather, He (the same party), are the eldest son and seventh son of uncle Qu Wo respectively.

Therefore, "Xu is one of the following seven Jin families."

history

According to the mandarin-Sijin dialect and Zuozhuan, during the Spring and Autumn Period of the Eastern Zhou Dynasty (770-256 BC), his grandson (the grandson of Duke Wu of Jin, the son of Jin Xiangong, whose real name was later exiled) followed him. Just then, I saw the son of a fallen nobleman weeding in the field, and his wife came to bring him water and rice. Husband and wife respect each other and treat each other like guests (hence this idiom).

He directly took away the deficiency and recommended it to Wen Gong.

Twenty years later, Xu Chen's grandson was beaten by this person and even recovered.

In the battle of Chengpu, Chu Jin, Xu was careless and defeated the Chu army.

Officials worship "Sikong", and the fief (fief) is called "Nine (now Yingcheng, Shanxi)", and the surname is "Yi", which is also called "Nine" or "Lucky Nine".

His son, grandson, great-grandson and (Dr. Quwo) are all "Dr. Qinghe".

His younger brother Xu Ying is the new general of the State of Jin.

After Chen Xu's death, four years after King Zhou Qing's rule, Qin Jin and China went to war. Yes, my son and Zhao wore it, which revealed the military situation. Seven years later, the teacher punished Zhao Chuan, a member of the clan, as a hostage to Zheng, cut his rank, and used Jiazi to defend the country one by one.

The next sergeant, Tsui Hark, took office on the pretext of "being ill".

In the Jin Dynasty, the son of Ke used it to make gifts. In addition to the lack of etiquette (Miao Qiang, Miao Xiang, Miao Zhi), he became a Qing Dynasty, and he had enemies with the powerful minister Luan Shu and Bank of China.

Later, Luan Shu and BOC Yan () were killed.

Xu Tong was killed.

Xu He (son of Xu Tong) moved to Qi.

Xu Ze, the grandson, and his four sons, Xu Bi, Xu Du and Xu Zaiqi, have official voices and won the county-Langya's Five Songs of Xu-Ten Years of Jiaqing in Qing Dynasty.

Among them, in order to avoid deep hatred, the name of grandfather was changed to "Xu" as "Tong" and the surname was called Tong (Tongzhi-clan abbreviation).

2 Xu eryuan editor

Is the word "Xu" in the theory of Xu's "fief" the same as that in the theory of "starting with Xu Chen"? According to records: First, Xu is Ji; According to legend, Xu is one of the seven Jin families after Ji. Maybe Xu really has two origins, or it may be a mistake, but it is actually a story.

In 805 BC, Jin Muhou and Zhou Xuanwang jointly attacked the neighboring ethnic minorities Tiaorong and Jierong (about Xiaxian County in Shanxi Province today) and were defeated.

Jin Muhou did not forget this shame, and named his son born this year Qiu and made him a prince.

In the first 802 years (the tenth year of Jin Muhou), Jin Muhou won the battle of thousands of acres (now 90 miles north of Anze, Shanxi Province) and named a son born in this year as a teacher, which means "getting started successfully".

Then one of the clerical errors may have written the youngest son "Shicheng" of Jin Muhou as "Zhou Xuanwang Zhi Zi"; The second slip of the pen may be that "Xu Ze's fourth son was an official in Qi, and he had an official voice, and he got the county-Langya" as "Guo, when he lived in Langya, he changed his surname because he was afraid of dogs", but after "Ji's surname", it was all true.

Yunnan stone tablet "Xu Family Tree Preface" says: "... after my Xu family came to Langya County, I moved from south to north, and I promised to go with the doctor Xu Chen ...".

Since "Xu Chen is his heir (Langya County)", the theory of fief has been connected with Xu Chen.

The key is: 1. Is Langya "Qi Langya" or "Langya County, Longxi County, Gongchangfu, Shaanxi Province (now Longxi County, Gansu Province) (this county is in the book and cannot be tested)".

If you mean "Langya", then Xu Chen Shijin did not forget his ancestors and established "Langya County, Longxi County and Gongwangfu in Shaanxi (now Longxi County, Gansu Province)"; It may be that "Xu Ze's four sons were officials in Qi, so they got the official voice, so they got the county Langya" and returned to their hometown ... If you mean "Langya County, Longxi County, Gongchangfu, Shaanxi Province", it may be that Xu Ze and his four sons have been obsessed with the ancestors of Qi, and they have been named Langya in Qi ever since.

However, looking up the names of ancient counties in Shaanxi Province did not say so; Moreover, the thirty-six counties in the world began in Qin dynasty, and the "ancient country of Langya" is also here.

Second, whether Xu Chen, Xu's father, was promoted from "Puyi" to "Langya".

None of this is clear. If there is no clerical error in the genealogy of "Jing" in Hunan and Jiangxi, then-"Xu surname Ji" is true, but there are two sources to study.

B, the surname "Xu" is derived: Yi Ji is "Xu".

"Hua" is an ancient country, within its territory. Whether the name of "Hua" is borrowed from an ancient name or a new name is unknown, but it can be speculated that one may be the homonym of Yi Ji's name, and the other may be the word "Xu" borrowed from the country, taking the country as the surname.

"Take the position as the surname", because "Gong Yi" is a Puyi, an official and a professional.