Taoism advocates truth and is mysterious and wonderful. If you go to heaven, you will be famous for your success. Big education is static, and big education is moral. Understanding the source (yuan) is the forerunner, and one ambition is the integration of eschatological contact. Rush through life, travel to Thailand, clear thinking, promising. Neutralization is smart and wise for the whole family. The new friend's holy book was made into an elixir. Yu Qian is always polite, righteous and full of goodwill and trust. Dragon and tiger cultivate extensively and work hard, and the model will last forever. The mountains and rivers are beautiful through the ages, and they are loyal and loyal. This spectrum clearly records the inheritance of Namo pie: the first generation master was Tan Chuduan, and it spread to the fifth generation master Yang Lixin, roughly in the early Ming Dynasty; Hu Xuanzong, Ma Weishan, Zhou Miaochao, Chen and Zhu Ligang spread to the 12th generation master Xu Gan in the late Ming Dynasty. Then it was passed from Kong Yunfeng, the thirteenth master in the early Qing Dynasty, to the twentieth master, and then to Luo, Zheng Shangcheng and Gong Gongguang. The Nanmo Sect has a clear inheritance, and its scope of activities is roughly in North China and Northeast China, but its sphere of influence and influence are far less than that of Longmen Sect, another branch of Quanzhen Sect.
Is the reference clear? Edited by Liu Mingrui. Genealogy of Nanwudao School. See Three Caves (Hefei: Huangshan Bookstore, 2005), volume 17. Hu, editor-in-chief: China Taoist Dictionary (Beijing: China Social Sciences Press, 1995).