Chinese civilization is profound and has a long history; Xie culture is brilliant. Our Xie family has a long history, which originated from Emperor Yanhuang and is one of the outstanding descendants of Yanhuang. Xie's surname was established in Xia Dynasty, which is as long as the history of Chinese civilization for thousands of years, that is, it has a history of more than 2,800 years since Zhou Xuanwang gave Shen Bo his surname in Xie Yi (now tanghe county, Nanyang City, Henan Province), and his descendants have multiplied for more than 100 generations. In The Book of Songs, the oldest extant collection of poems in China, there are more than 20 poems describing the situation of Xie Yi and Xie's family, which is really rare among hundreds of surnames in China. As early as the Western Weekend to the Spring and Autumn Period, the Xie family not only distributed in many places in Henan today, but also migrated to Shandong, Hubei, Hunan and other places. During the Warring States Period, another branch moved westward to Sichuan along the Three Gorges of the Yangtze River, and then it was divided into three branches, one moved to Shujun, one moved to Yunnan and one moved to Guizhou. In Han Dynasty, Xie moved to Jiangsu, Zhejiang, Jiangxi, Hunan and other places. Among them, Xie moved from Chenliu County, Henan Province to Dongshan, Shangyu, Huiji and other places in Zhejiang Province with a prosperous population and talented people. In the Jin Dynasty, Xie developed into a respected family. During the 200 years from the Eastern Jin Dynasty to the Southern Song Dynasty, Xie Jia knew as many as 100 people in historical biographies, including 33 senior officials with three or more titles. They are literate, skilled, connected with officials, and have produced many talents, making them one of the most famous surnames in the history of China, with the deepest cultural accomplishment. The Xie family in Wuping is the descendant of this lineage. In Song Lizong, An Gong was appointed as the magistrate of Shaowu in Fujian by Cong, seventy-two sons of Shen Bo, so his family moved from Qiantang, Zhejiang Province to Huangjibao Village in Shaowu, Fujian Province, and became one of the ancestors who entered Fujian. He has five sons: Jiu Cong, Jiu Ming, Jiu Yuan, Jiu Sheng and Jiu Qi. Later, Taibao Gong, the son of Jiucong, became an official in Changting (Dr. Yung Wing of the Song Dynasty), moved from Shaowu to Changting, and then moved to Wuping, one of the ancestors of Wuping. After Taibao Gong developed in Wuping for several generations, Bai Wulang, the great-grandson of his uncle Jiuminggong, moved directly from Shaowu to Guang Cai Village in the east of Wuping because of his deep public relations with his brother Bai Jiulang. Another great-uncle Jiugong moved from Shaowu Huangjibao to Ninghua in Tingzhou, then moved to Shicheng, Jiangxi, and then moved from Shicheng to Shanghang to settle in Gaobei. His great-grandson, Chihiro Chihiro (Shen Bo, 76), moved to Lin Rong Junying Village, a democratic village in Wuping. There are also several veins that developed in Wuping and became an important part of the Xie family in Wuping. 1. The Anlong School of Literature and Music moved from Ninghua to Duangong, France, and from Huangtan, Hangzhou to Baiyilang, and then moved to Wuping to live in Kaiji. On the other hand, Cui Ying, a male from Shuikou, Xingning, Guangdong, moved to Wuping Chengguan for development. There is also a pulse gong, which belongs to the Ronggong family in Longyan, and later moved to Zhongshan in Wuping to make a fortune. These Xie's are all Hakkas. They have a fine tradition of worshipping martial arts and hard work, and they are one of the outstanding Hakka families. They live in the county 16 townships and 33 villages. In terms of population, Xie ranks 24th among the 100 surnames in China and 9th among all surnames in the county. The main settlements are: Shangzhen, Xiazhen, Xianxi, Wenjie and Xiaomi (more than 2,900 people in total) in Wan 'an Township; Guang Cai, Xiangdong Township (a total of 1900 people); Huang Fang, Xinlian, Lanshe, Guikeng, Beizhai, Xiangxi Lake in Longxi, Xie Fang, Zhong Fang in Liu Dong Township, and Gui Hu (a total of 1.200 people); South of Pingchuan Town (more than 200 people in total); Dong Yun (more than 330 people in total), Changju (more than 230 people in total), Fenshui and Keng (more than 300 people in total) in Chengxiang Township; Shifang Town, Yekeng, Chuming, Heping and Xintangbian, Xiong Xin (more than 800 people in total); Yan Qian and Zhen 'an (a total of more than 50 people); Zhongshan town City, Xincheng (a total of 1200 people); Zhu Min Town Gaoshu, Lin Rong, Ping She (a total of more than 420 people); Shangchi, Zhongchi and Yan Ping in Zhongchi Township (more than 400 people in total); 224 people in Xiaba Township; Dahe Township 130 people.

Liangshan Zhong Ling, Pingchuan Yu Xiu. In this beautiful and pleasant mountain city Wuping, over 700 years, more than 20 generations and thousands of Xie descendants have been born, with a population of over 10,000. They drank boiled water together and cultivated one side of the land together, which inherited Xie's cultural tradition of "teaching children and grandchildren to only read and plow" and carried forward the spirit of Hakka people's respect for literature and martial arts and hard struggle. The style of writing rose in the past dynasties, Confucianism became famous, and many people emerged, including Dr. Rong Lu, prefects and bureau-level leading cadres. There are well-read scholars, including Gong Sheng, doctor and master; There are proletarian revolutionaries of the older generation, experts and scholars, general managers and entrepreneurs who have made outstanding contributions. For example, Xie, Xie, Xie Yao and Xie Xianghe in the Ming and Qing Dynasties, Xie Bingqiong, Xie Borong, Xie Mingke and Xie in the Republic of China, and Xie, a famous educator after the founding of the People's Republic of China; Xie Bizhen, former deputy director of the Provincial Press and Publication Administration, the old Red Army, the old revolutionary Xie Lunzan, Xie Qifa, Xie Youlian (female) and Xie Tingke; Xie, former director of Shanghai Land Administration Bureau; Xie Taiwan Province, former deputy director of the Fourth Supervision Office of the CPC Central Commission for Discipline Inspection; Xie Shouguang, President of Social Science Literature Publishing House of China Academy of Social Sciences; Xie is the ambassador of the Ministry of Foreign Affairs to Britain; Chief reporter and editor Xie Haiyang and Xie Jun; Professors Xie, Xie, Xie Zongyan, Xie and Xie Shiguang, and Dr. Xie Shiguang, who has made great achievements in the field of social sciences; General Manager of Xiesheng Sanjian Company; Xie Ruiying, an outstanding entrepreneur and model worker in Wuping, is a typical elite of Xie's family. Like bright pearls, embedded in the land of the motherland. They have made great contributions to the rejuvenation and development of the nation and the prosperity of the motherland in different periods and posts.

Xie Xian moved overseas, Xie Shengqing in Tang and Song Dynasties, and ascended the throne of Guo (now Yue State) in A.D. 1225. But most of them were in the Ming Dynasty, most of them moved from Fujian and Guangdong coastal areas to Taiwan Province Province, and then spread to Southeast Asia and other countries and regions in the world, and some of them were directly moved overseas. Most of our relatives who emigrated overseas and in Taiwan Province Province went to Taiwan Province Province in the late 1940s, and some also settled in the United States and Canada. At present, Xie Huacheng, Xie, Xie Guoqun, Xie Jinru, Xie Shengchu, Xie Huangyan, etc. 100 people live in Taiwan Province Province. Xie Hangchang and Pingchang are Xie's sons, Xie Jianguang, Jiang Guang, Yi Guang and Tong Guang are Xie Lixin's children, and Xie Chenghua's son lives in the United States. Living in Canada are Xie Lun Zan's children and others. Others live in Malaysia, Australia, Britain and Japan. Clans who moved to settle outside the county are scattered all over the country. According to a letter from the clan of Rong Sheng, Jiangxi, the number of Taibao grandchildren who moved to Guangdong, Guangxi, Jiangxi, Hunan, Sichuan and Henan during the Ming and Qing Dynasties has now grown to more than100000. At present, those who work outside the home mainly move to various provinces and cities because of their working relationship before and after the founding of the People's Republic of China. Such as Xie Tai, Xie Shouguang and Xie Xiaoping who live in Beijing; Xie Youwen lives in Dalian; Zhu Kezi, Xie and Xie Jun who live in Shanghai; Xie Zhuchang and Xie who live in Hainan; Xie Weiyuan lives in Lanzhou, Gansu; Xie and Xie live in Suzhou, Jiangsu; Xie Mingcheng, Xie Xie, Xie Jianguang and Xie Yongdong who live in Shenzhen, Guangdong, Xie Mingkui in Panyu, Xie Shilong and Xie Zengxiang in Meizhou; Xie, Xie and Xie Yingqun who live in Nanchang, Jiangxi; Xie et al. now lives in Changsha, Hunan. There are hundreds of relatives living in Fuzhou, Xiamen, Quanzhou, Zhangzhou, Sanming and counties in this city.

State-owned officials and cities have aspirations, and their families have genealogy. Wuping was founded in Chunhua, Song Taizong in the fifth year (AD 994), with a history of 1000 years. The earliest Xie family who moved to Wuping was Taibaogong, around 1300 in the late Song Dynasty and early Yuan Dynasty. In the long history of more than 700 years, Xie Jia sites are all over Wuping, and every village has a genealogy. For example, the "Xiejia Temple" in the south of Wuping was built in the middle of the Ming Dynasty. After several renovations, it became the Xiejia General Temple in the county, with three buildings in front and back, spacious and magnificent (now abandoned), and now there is a "five horses and six flowers" plaque; On the way from the former "Sanguantang" to Kaobang, there is a "Mao Chenggong Temple" (the former site of the old county hotel). Granite strip stone construction, magnificent, this is for the year of seven lang Xie (now abandoned) and built; There are Kaiji ancestor Nian Gong Temple (located in Daxie House, namely Nianyilang Gong Temple), 1 1 ancestor Vida Gong Temple (located in the underground nest), Wei Xing Gong Temple (located in Daxie House) and 18 ancestor Ou Gong Temple (located in Tian Xin Lane, namely Fenling Gong Temple). "Jueyigong Temple" in Shangzhen Village (located in the south gate building); The ancestor of Guang Cai Village in Xiangdong Township, "White Five Lang Gong Temple"; Baoshutang in Chengxiang village and Xiejia Temple in Yekeng village in Shifang town; "Liquor Langgong Temple" near Xintang, Xiong Xin; Zhongshan town Xincheng Village's Chaoyangmen Xiejia Temple "Confucian Land"; Zhu Min Town Lin Rong Village Ying Jun's "Thousand Ichiro Gongci"; The "Dongshan Wetland" in Xie Fang, Zhongfang Village, Liu Dong Township ... is the place where Xie's clansmen gather to worship their ancestors. Typical ancestral graves are Taibao Cemetery (now rebuilt) and Bowulang Cemetery on the top of Dong Yun Village in Chengxiang Township. Mao Cheng cemetery in the shape of geese in Xiewu Bay, Keng Village; Bai Jiulang Cemetery in Daping, Xiong Xin Village, Shifang Town; Bai Wulang Cemetery, Guang Cai Village, Xiangdong Township; Wan 'an Weide Cemetery. What needs to be explained here is the people who moved from Wuping to Huyang in Shanghang and Chagan in Guangdong. They think they are the grandchildren of Wuping Taibao, and moved from Wuping Gaowu to She, then to Shanghang Huyang, and then to Chagan, Guangdong. However, they combined Tai Bao Gong into Mao Gong and Yan Gong (that is, 109 Lang Gong), which has been misinformed for decades (there are special textual research articles). Two Ming and Qing tombs in Wuping, where we started to establish the base, still exist with clear inscriptions. This is a strong evidence that they are two ancestors and cannot be confused. The inscription in the appendix is like this: the inscription of the white wine Langgong is: "Yuan.

Kao Bai JIU lang gong da

Ancestors thanked the tomb of the old friend ",and the inscription in Mao Cheng cemetery read:" Feng ".

Zou Cong's wife and children.

Dr. Zhong Xian became a great doctor.

Mao Julu: Tomb of Xie ".

Spein's wife, Pozhong's husband.

As for genealogy, it is found in almost every village in Wuping, and it is mainly handwritten genealogy. Xie Yao, a scholar in Qing Dynasty, edited Xie's Genealogy in Pingchuan, which was the largest and most comprehensive book at that time, with seven volumes. During the Republic of China, Xie manuscripts were more popular among the people. The spectrograms of Changsha-Zhuzhou-Xiangtan, Yingjun, Chaoyangmen and Yekeng are getting better and better, reflecting more comprehensively. After the reform and opening up, the country prospered, the culture revived and the genealogy was revised one after another. Xie's Genealogy edited by Chang Ju, Chaoyangmen's Genealogy edited by Chang Ju, A Brief History of Xie's Family in Wan 'an and Xie's Genealogy edited by Dexing in Taiwan Province came into being, which is a milestone of historical progress. In 2004, the Xie family in Wuping seized the opportunity of historical development, and Qi Xin worked together to edit the Xie family tree in Wuping County by sightseeing. This is a great event, and it is also a good thing to pursue the distance carefully and be close to your family. It is a history of Xie's civilization that reflects the origin and culture of Xie's family in Wuping, and has a far-reaching influence on Xie's family. Finally, I wish: Liangshan is full of precious trees and Pingchuan Lan Zhi is colorful.

Wuping Xie Shi Institute