Zhu is a master of science and one of the main representatives of feudal Confucianism in China. His academic thought, in the Yuan, Ming and Qing Dynasties, has always been the official philosophy of the feudal ruling class, marking a more complete ideology of feudal society. In the second year of Yuan and Qing Dynasties (13 13), the imperial examination was resumed, and it was ordered that Zhu's Notes on the Four Books should prevail, and Zhu Weike cited the procedure. In the second year of Zhu Yuanzhang's Hongwu reign (1369), Zhu et al. took "Chuan as the Sect" in the imperial examination. Zhu Xue became the spiritual pillar to consolidate the ruling order of feudal society. It strengthened the "three cardinal guides and five permanents" and hindered the later changes in feudal society. Zhu's theory also had a far-reaching influence on Wang Yangming's psychology in Ming Dynasty. Wang Yangming's thought of unity of knowledge and action is a breakthrough on the basis of Zhu's philosophy. Zhu's academic thought also has an important influence in the history of world culture. In the Song Dynasty, Zhu's academic attainments were the deepest and most influential. He summed up the thoughts of predecessors, especially the Neo-Confucianism in the Song Dynasty, and established a huge Neo-Confucianism system, which became a masterpiece of Neo-Confucianism in the Song Dynasty, and his achievements were praised by later generations. His disciple Huang Wo once concluded: "We should carry forward the lofty sentiments of the sages, open up opportunities that the sages failed to do, distinguish the gains and losses of Confucianism, open the fallacy of heresy, manage tomorrow, strengthen the people's hearts and make great achievements." "("To the Star ") also said:" Since the week, only a few people have been allowed to preach. And it can stop more than one or two authors. After Confucius, Ceng Zi and Zi Siri followed suit, starting with Mencius. Mencius followed closely, followed closely by Zhou, Cheng, etc. "(ditto) The whole of A Qing Dynasty pointed out:" We need the broad masses, be subtle and big, and be comprehensive from generation to generation. The study of Jiangxi and the study of Yongjia in eastern Zhejiang are not inevitable, but they cannot be partial. " ("Song and Yuan Learning Examples". Although these comments are flattering, they truly reflect Zhu's position and influence in academic circles. After Zhu's death, posthumous title "Wen Gong" presented Bao Moge with a bachelor's degree and conferred the title of Lord protector. His thoughts are regarded as official research, and since the Yuan Dynasty, Zhu's hermeneutics of Confucian classics has become the basis of the imperial examination. Also known as "Zhu Zi" with Confucius sage. Because of this, Zhu's words became an unchangeable and absolute authority. This is the case with Yi-ology. Zhu wrote The Original Meaning of the Book of Changes, listing the images of Heluo and congenital, and edited The Book of Changes with his disciples Cai and his son (Cai and Cai Shen), explaining the theory of Heluo and congenital, which was used by later generations to explain Zhu's innate thought of Heluo. In this sense, Zhu Zhen correctly established the position of the theory of Heluo and the theory of congenital in academic circles, and was recognized by most Yi scholars in later generations.