Those who have Zilan and Yan operas can smell their taste and return to Gan Yuanjun. Yuan Jun was furious and said, "The people who fuck me today have their own strengths, and they are all incompetent. I want to subdue them with silk. He will smell this and enter and look forward to my reward. " Arrested and intended to be slaughtered, he was released that month.
There was a tramp named in the state of Song. He used his skills to seek audience with the King of Song, hoping to be reused. Song Yuan Jun received him and asked him to perform in public.
I saw this basket tied to his calf with two wooden sticks twice as long as his body, running while walking, and playing with seven swords in his hand. He threw the sword into the air with his right hand and landed it accurately and endlessly with his left hand. Seven bright swords swept through his hands from left to right in an orderly way, and there were always five swords floating in the air like round holes.
Song was stunned when he saw this dazzling stunt. He cheered again and again and said, "Wonderful! Wonderful! " Everyone around you applauded. Song was so alienated that he immediately asked people to reward artists with gold and silver treasures.
Soon, another Zilan, who knew "Yan Opera", heard that Song rewarded swordsmen with gold and silver and went to see Song.
This time, Song was not only uninterested, but also said angrily: "A man with stunts came to me before, and I happened to have a good expression. Although his skill was useless, I rewarded him with gold and silver. Today, Zilan must have heard about it before begging me to watch him perform. Isn't this obviously a greedy skill, hoping to get paid? Such a person is actually angry! "
So, Song sent people to arrest Yan Opera. Song was going to kill the man, but later he felt that he had no big sin, so he was released after only one month in prison.
A bad king who decides a person's value only by his own emotions must be unprincipled in dealing with state affairs. It is also foolish to think that he is "learned" by chance.
Extended data:
Liezi began in Tian Rui and ended in Fu Shuo, with corresponding endings, which brought out the best in each other. "Tian Rui" talks about the sky and "Fu Shuo" talks about people. Heaven and humanity have their own laws. Heaven dominates human nature, and human nature is bound by it. Heaven is everywhere, exists in all things, exists in human beings.
Humanism means that the human mind should conform to heaven, and the subjective will that violates the natural laws of heaven will inevitably fail and perish. Operator means that people's subjective will should conform to the objective laws of nature. The central idea of this paper is to talk about "harmony between heart and Tao", which is also the guiding ideology of Liezi.
This paper puts forward that "the combination of mind and Tao" is to achieve a little knowledge in all kinds of things. Knowing the reasons for its changes, knowing the destination of good and evil, and observing the dependence of good and evil can achieve "harmony" and handle things freely. "Don't look at life and death, see why." "
This article also clearly explains the relationship between "mind and Tao" and "ingenuity". First of all, it is put forward that we must guard against arrogance and rashness when using wisdom, and we must "hold back" rather than "take the lead" in order to make concessions and make peace. The river beam helps the water, the politics of fighting the river, the seal of the tomb and the disaster of rotting rats are all about unselfishness, arrogance and retreat.
Liezi holds a negative attitude towards ill-intentioned wisdom. Stories such as "Yong Yong regards thieves", "Bai Gong asks Confucius", "Qi people steal houses" and "Everyone has a dead tree" show the rejection of originality. Here, we are not opposed to the use of wisdom, but advocate that the use of wisdom must conform to the law and seize the opportunity.
Stories such as Shi Cizi, Meng Cizi, Song Guozilan, and Cattle Shortage tell that appropriate intellectual opportunities make success, while violating objective laws will bring disaster. In addition, stories such as Blinking Your Eyes, The Way of Immortality and The Suspect Stealing an Axe tell the relationship between name and reality, emphasize honesty and pragmatism, and oppose greed for name and subjectivism, which illustrates the necessity of "harmony between heart and Tao" from another side.
Baidu Encyclopedia-Liezi Fu Shuo