Temple people refer to small courtiers who personally serve in the palace, or they may be slaves with positions. In addition, the clergy serving the royal family can also be called a temple man. In Dafuqin, Lao Ai is a person in a temple. In order not to let his affair with Evonne be discovered, Lv Buwei sent Laoyi to the palace to be Evonne's lover instead of himself.

Lv Buwei sent Ai, who had a criminal record, to the palace to be a temple worker. That night, Ai was sent to the sofa in Evonne, and Evonne immediately fell in love with Ai and fell in love with him. Later, Evonne Laoyi gave birth to two sons. He privately called himself the stepfather of the king of Qin, and later died because Qin Shihuang was exposed in the capital punishment.

In fact, not all the people in the temple are eunuchs, which can be seen from the identity of Lao Ai in the play. Essentially, Ed is a false eunuch. Since the Ming Dynasty, the elderly eunuchs have been called companions, and eunuchs have to deal with chores inside and outside the palace. Eunuchs are not allowed to participate in state affairs, but they are not allowed to participate in government affairs. Therefore, some eunuchs can hold political rights in North Korea.

In the Qing Dynasty, the word eunuch disappeared like a temple man. At that time, all castrated slaves were called eunuchs, but in any case, slaves deprived of their personality or castrated men would be prized as eunuchs.