Three realms and five elements are short for Buddhist terms. The three realms refer to the desire realm, the color realm and the achromatic realm. Desire world is the world where all beings who are greedy for food live, from the six desires for heaven to the four continents where people and animals live, and then to endless hell; The world of desire is further divided into three realms: heaven: heaven, Ashura (ghost), humanity, beast, hungry ghost and hell. The color world is a world where all beings without lust, food and lust live. Four Zen and eighteen days belong to it. Yi Chan Day: There is no need to eat in stages, so there is no nose and tongue, only eyes, ears, body and mind. Love corresponds to "consciousness" and pleasure corresponds to "eyes, ears and nose". Two Zen days: only the sixth knowledge, but relatively unstable, will move the mind. Three Zen days: only the sixth knowledge, relatively stable, will not move. Four Zen days: only the seventh knowledge. Colorless world colorless world, Sanskrit a ru pya-dhatu, Balirupa-Dhatu. It is also a colorless sky, a colorless sky. Together with the desire world and the color world, it is called the three worlds. In other words, beyond the world of matter (color), I was tired of leaving the color of matter and cultivated the heaven born after the death of the four colorless people. It is said that the existence of all beings in this world is based on colorless methods and places, so there is no room for competition. However, according to the difference between the victory and inferiority of the results, it is divided into four grades, that is, four empty places, that is, boundless places, boundless places of knowledge, and places without thinking. , so it is also called four colorless places, four colorless days, four colorless places, four empty days, four empty days, and a colorless world; If the three realms are divided into nine places, then the four realms are equivalent to the second half of the four places, with the word' land' added one by one, such as' land has no borders'. Because it belongs to the sky, sometimes the word' sky' is added one by one, which is called' the sky is unbounded' and so on. Yi Chan to the fourth Zen belong to the color world, while the fifth Zen and the eighth Zen belong to the achromatic world. You have to leave the erotic world to enter the color world, and leave the color world to enter the non-color world. Being able to go out of the Three Realms and enter the Three Realms is the freedom for liberators to enter and leave the Three Realms. Living in meditation, but only knowing each other, is called colorless world. But even if there are enough four Zen and eight Zen (world meditation), their meditation still has the heart of karma to meet rejection, and they can't get rid of all the pains and troubles like the meditation of world meditation. Edit this paragraph. Taoism explains that the three realms "three realms" refer to heaven, earth and people. Five elements "five elements" refer to gold, wood, water, fire and earth. The Taoist thought of "jumping out of the three realms and not in the five elements" generally means that there is life and death within the three realms and five elements, which is not satisfactory. Jumping out of the three realms and five elements means jumping out of this range, not being bound by this range, being free and living forever. Editing this fairy tale shows that the "three realms" are lust, lust and colorless. The three realms are in the human body, and those who refine essence can be super-erotic, super-colorless and super-colorless. There are two sayings in the five elements: 1. Hold, keep the precepts, endure humiliation, hold and stop meticulously. 2. Sacred, Sanskrit, Heaven, Baby, Sick. Sacred conduct refers to the precepts and wisdom of the Bodhisattva; Sanskrit means that Bodhisattva uses the compassion of a pure heart to pull out bitterness and joy for all beings; Heaven means the principle of nature. Bodhisattva follows the principle of nature and becomes wonderful, which is called Heaven. Baby's trip is like Hinayana, and Bodhisattva shows Hinayana's trip with compassion, which is called baby's trip. Sick behavior means that Bodhisattva treats all sentient beings with great compassion and shares weal and woe with all sentient beings.