Ge Lixuan traveled to Yueshan, Chicheng Mountain, Luofu Mountain and other mountains and rivers, and was taught by Zuo Ci, a fairy, and received Taoist scriptures such as Golden Liquid and Nine Elixirs. Seven Signs of Yun Qi: A Brief Introduction to Lingbao contains 36 volumes, including Ge Xuanqin's Fasting, Feeling the Old Man's True Taiji, Descending Mount Tiantai and Giving Ge Xuan Lingbao Sutra. For a long time, the old gentleman and three real people, from the official ten million, ordered the fairy Wang Lang four truths, the cave classics 36 volumes, the supernatant lent Lingbao Zhai two methods. Ge Xuan completely followed the teachings of the old gentleman in Taishang, never slackened his efforts in internal work, and was able to roam the mountains and seas and change the fractal, especially in treating diseases and collecting ghosts. "The History of the Three Kingdoms" and "The Book of Wu" record: "Sun Quan is good at Taoism, and Ge Xuanxi swims with it, gaining a great position, especially at setting caves in Fangshan. Disciple Andrew got his magic. Ge Hong of the Eastern Jin Dynasty wrote ten volumes of Biography of Immortals and a biography of Ge Xuan. The Gong Bei of Zuo Xian Pavilion in Wu Tai Chi written by maoshan taoist Tao Hongjing in the Liang Dynasty is the earliest inscription on Ge Xuan's deeds. During the Wei, Jin, Southern and Northern Dynasties, the biography of Gong Xian in Taiji Pavilion was written by a man, written by Sui Shu? The collection of both capital city. Tao Hongjing's Map of the True Spirit of Lingxuanbao Cave ranks the Taoist immortals before Liang, and the third immortal on the left is Taiji Zuo Gong Xian Ge Xuan. Huizong in the Northern Song Dynasty named Ge Xuan as a "real person who worships Britain", and Li Zong in the Southern Song Dynasty named Ge Xuan as a "true gentleman who worships Britain and Fu You". The Biography of Ge Xuan, which was circulated in Daomen during the Tang, Song, Yuan and Ming Dynasties, said that Ge Gongxian became a monk all his life and practiced in 72 places, leaving traces of wandering immortals everywhere. With the assistance of Zhu Chu, Tan Sixian, a Taoist priest in the Ming and Yuan Dynasties, completed the book "Biography of Tai Chi Ge Gong Xian", and made a detailed textual research on Ge Xuan's family background, cultivation, meeting immortals, learning from the scriptures, alchemy, soaring and preaching.
The immortal Ge Xuan said to disciple Zhang Gong one day, "I was forced to stay here by the Lord, so I should go at noon on August 13th." On this day, Ge Xuan came into the room dressed, lying dead and looking the same. Disciples burned incense and watched him for three days and nights. A strong wind suddenly blew in the middle of the night, and the sound was like thunder. When the wind stopped the candle, Ge Xuan was gone, his clothes were on the bed, and his belt was not untied. Ask the neighbors in the morning, and they all say that there is no strong wind, and the strong wind only exists in this room. Ge Xuan has passed away, which proves the inherent nature of Taiji Zuogong. In Taoism, it is called Chang Daochong to bless the true gentleman, and in the secular world it is called Tai Chi Ge Xianweng.
The full text of "Ge Gong Wu Taiji Zuo Xian Bei" was written by Liang Huayang when he lived in seclusion in Tao Hongjing.
Guan Tao and Two Instruments are the first. Those who are famous for their eternal beginnings can't be demonstrated with solid words, and the title can't be ignored. What does the cloud express in language? Why did the cloud pass down from ancient times with stones? When it retires, the sun and the moon are empty; If you are silent, you will be stunned. Therefore, going through the customs in two volumes will promote the Jade Chapter and let the spiritual people know the essence of ghosts. Since then, the game has been passed down from generation to generation. The dragon seal of Yun Zhuan was issued in Bingzhou. The purpose of the ring is beautiful, and the algae are at the palace banquet. Can be used to recite rumors, which is today. In the middle of the former dynasty, Ganzuo shocked the world to Wang Wei, as if he was good at being curious about the main martial arts, and as handsome as Ge, he made great contributions to the world. When I was in public office, I traveled all over the famous mountains and lived on this ridge, not a cave. But after crossing Zhongchuan, we can see the peaks entering the sea in the east, the sea of clouds in the south, the rivers and lakes in the west, and the suburbs in the north. The Olympic area is hidden in the mountains and is the source of gold. Half a stone well, the source is unpredictable, three-legged white suede, the quality is the same. Fuxi, where the elves lived, Siwei, where the gods lived, and Shi Zongzhi and Mayi lived one after another. Later, there was Sun Weizu, also a descendant of Mi years old. Yin Shan Pan Hong has a strong style of writing, a lack of Taoism and a clear will. I used to live in Siming, Yuyao. The countryside is a kind of scenery. There are hundreds of miles in a straight line, and hazel road is very dangerous. It is useful for technical knowledge and material feelings. After seven years in prison, the county seat is luxurious and old, and it is out of control. This mountain rushes to five counties, and if you leave it, it will move the altar in five years. First there is an empty monument, which has been destroyed for a long time. Hongyi thinks that those who shade its trees still love its branches, and the remains of Kuang Gongxian's true saints can be destroyed. It is to rebuild a new monument in its place. I hope my name will be passed down forever, living in seclusion for thousands of miles, and I will carve it with stones. Surnamed Ge, secretive and filial. He is also from Jiyang, Jurong Town, Danyang. This is an evil spirit, and the later Han rode to Houlu to let the country live in this land. Brother of a title of generals in ancient times, seven generations of ancestors mourn, tackling key problems. Zu Moment, Anping satrap Huang Menlang. Taishou from Zumi, Zhang Yu and other five counties. The father is strict, the word is virtuous and Confucian, the state capital is the main book, and under the order, he rides a horse and often waits on the great ministers. On behalf of the British philosopher, the family crown Wu. Young people and men are doing strange exercises that are beyond the scope of the party. The gods are quite standard and noble, but they have never learned the tomb code and studied Taoism. It is beyond the scope of the re-orbit instrument, so it is necessary to think about it. This is especially beyond the scope of reason. At the beginning of Dongwu, Zuo Yuan came from Luolai, and gave the male white tiger seven changes and nine elixirs of fire, so it was useless to escape. Although Sun Quan loves to taste fairy tales, he is suspected to have internal injuries. Over and over again were reprimanded, afraid of immortals, and discussed with each other. The palace pool is involved in Sichuan and Vietnam, the dragon and tiger defend themselves, the long mountains are covered with bamboo, and the sky is clear, so how to relax. When I was still in Beijing, I treated people as a joke, and I was cunning and charming, and all the mountains and rivers fell down. Although I threw my shoes and fell, I was angry with the sheep. And people at that time, drifting on the sea with the wind, boundless. Suddenly, when I arrived in Shen, I saw a letter titled "For Ge Gongxian" and gave it to Wu Dazhi. Because of the sudden death of the world, it is called Gong Xian. Therefore, Bao Piao wrote a book, which was also the ancestor's cloud, but Bao Piao followed his ancestors for three generations. According to folklore, Yun was named Zuo Gong Xian by Tai Ji Chuan. For example, if there are any omissions in the Zhen Patent and Ge Lao Jing, I am afraid that the teaching traces will be uneven, and I will say it at an appropriate time. It's like waiting for a position with a halberd, which means that I picked up three spiritual peaches and only saw the ghost of God's service. Ann Zhi Zhi was dismissed, and I pushed it with my power. There is nothing to say, and its similarities and differences are gone. Seven years (244), Jiazi seven years, rose to immortality on August 15th, and never returned. He has been talking to Guo Phonon for a long time. When he was awarded the rank of Du Xuan, he was only the rank of Tianjue, assisted by four assistants, and he was full of expectations for his hometown. He can sigh endlessly, learn from his later research and learn from his kindness.
Nine times, seven times. Divide the open space into empty areas and gather gas all day. After a few things, like before. Life changes with shape, and God lets it go on.
In the middle of Hunan, the frost is wild and the bamboo and cypress are delicate. Spring wounds go together, and Peng Xian returns alone. Life is material-oriented, and years are learning-oriented. Such as gold in smelting, such as silk in the machine.
Immortals are vigilant and face glory. Children compare with each other and children combine. Beautiful, and beautiful. The tiger has changed and the dragon has succeeded.
Come to Taiwan Province and suppress the blue dome. Jade altar is self-sufficient, and jade water is not poor. Tour the fragrant road and think about the past. The table is steep and the wind is always strong.
The blue wind has rested and the monument has been erected. This land was once inhabited, but it has not been carved. Today's distant descendants envy the dust. Thinking about publishing trees, passing the fragrance to the leaves. [ 1]
Note = Tao Hongjing: Monument to the Left Immortal Ge Gong of Wu Taiji, contained in Tan Sixian: Biography of Ge Gong of Taiji, included in Taoist Collection, Volume VI, pp. 853b-854b. This entry refers to the original collection of Taoist scriptures and adopts 36 photocopies jointly published by 1988 Cultural Relics Publishing House, Shanghai Bookstore and Tianjin Ancient Books Publishing House. Fairy legend, the Three Kingdoms? Wu and Taoism in China Hu: A Dictionary of Taoism in China (Beijing: China Social Sciences Press, 1995).