The first one: talking about light.

Blue eyes talk lightly. He traveled in spring and then returned to Danting. The sleeves of Boluo cuisine are still fresh, and he wants to bury his reputation in leisure.

Where the door is open, it is worth coming to Hangzhou Normal University. Just ask, "What are you doing?" It should be said: "reading." Yun: "How about reading other people's books and reading your own?" It should be said, "Look for yourself."

Clap your hands and smile: "Brother, what articles do you have?" Answer a few books: "Shuiyue Guanyin new cow crossing the street, moonlight all over the sky, how many smoke piles east." "Good article." I'm getting lazy.

Hangsheng doesn't want to strive for self-improvement, please report: "What I read is not as good as broad beans." Hiroko stood up and intoned, "You are in tears, and I hate ten years of idle nights. I will leave and go back to the concierge: "Since I am visiting buddhist nun to enjoy the scenery, please write me a code word and a sentence. When you see someone, say no one. I am a good person. "Take it from around.

Second: Xu Juan burns incense.

Xu Juan is sitting talking about Zen. Stone smiled, but didn't respond. Burning incense suddenly. Like a cloud, "Bodhisattva is really a monk. The name of Xiang is Xiang, but it is actually smoke. "

The next Zen master, Qing Ma, presented Qing Ma with an incense table. The stone pointed to the ash on the pot, and the cloud said, "What a good fruit!" "

Third: Show Jackie Chan alone.

After learning, a person becomes a dragon, colorful and enters a temple. A monk came up, splashing water and holding a whip, and said, "What for?" Si Long roared back and forth, broke through the worse door and came back at dusk.

Rule number four: Snow is blue.

When Liangshan people arrived in Haikou, they called and said, "In recent days, there was a snowstorm and there was no road. East, west, north and south are indistinguishable. Where is my buddhist nun building? " He said: "There is a small buddhist nun by Yunmeng River, and the path passes through Bitter Beads, in the middle of Cuifeng Zi Ling. Ten miles south of the city, there is a stone pillar in many official roads, which is golden by day and candle by night. "

The mountain man took a happy leave and walked ten miles, that is, over the stone pillar. Myopia is the sky, while farsightedness is the candle on the face. Mountain man suddenly realized, full of wonder.

When he came to buddhist nun, he nodded and asked, but he got scared when he heard it. He burned incense and asked Liangshan people to sit and listen to the news. The mountain man said, "I like rough roads." It's gone when it's over.

Fifth: Tian Jun's supplement.

There is a temple in the middle of Gurkha Valley, which contains wooden statues of monks of past dynasties, but the first triplets are unknown. One day, Mr. Tian and Mr. Gai traveled together in Fengtian Temple. As soon as they saw him, they kowtowed and wept bitterly and sympathized with him. Gaisheng asked my friend, "Master Avatar, can you recommend him?" Tian Yue said, "I presided over the ceremony for him because of his past kindness. There is still time to make up for it. "

It is said that the former said, "I am a good benefactor, and there are many people here. When I get back, I'll give you your name, then I'll make it up and go by myself. " After the speech, the symbols deviated from it, drifting east and west, and sitting in Gurkha Temple. In the last five years, I went to the temple and saw the phase of God and man. After that, there were several generations of revolutions.

Sixthly: Practice the Qufang.

In the dry year of Yuan Dynasty, Yuhang met Xiugong on the prison ground. Xiugong led Jade to Qufang, uncovered the grass, pulled out the stool and said to Jade, "Don't worry! Comfortable! " Self-blame and blame 7. Then I covered it up.

Rule 7: Guest Bar and Other Rooms

Guests often borrow leisure from the monk's workshop. The host asked the students to sit on the bamboo branches. Smile and say, "I'm a bamboo man." Sit under the witch. After tea, I persuaded him because I submitted it. The host meditates for it and gives it in the afternoon.

What is not solved is not in place. The master said, "Never meditated?" Wen also sits up, pointing to power, and the cloud "is meditating! 23

Article 8: Don't talk nonsense in the guest king window.

One day, the guest king window and the monk were swimming in the East Hall. Everyone bowed their heads and meditated, and everyone sat by the window. Ji Ran stood up and walked out of the hall. Now he is in the wooden pavilion at the back of the yard, shouting "Hurry! Quick, "

Because it tasted beautiful before, I remember it very well, and refused to talk nonsense. After the burning attack, meditation has great merits.

Ninth: Monks burn beams.

The monk came to the hall with a long roll of tile paper. Suddenly, a typhoon ball blew its tile paper onto the prayer lamp and caught fire. There are curly cigarettes everywhere in the room, and three or five people are busy trying to save them. The beam caught fire and became a red scene. The monks shouted to each other, "Saint! Saint! " At that time, a monk said, "The fire has become a sea, and it cannot flow for ten years.

The listener sneered, "This is madness." It didn't take long, and it did.

Tenth: Bhikuni broke his hand.

The abbot got a bhikshuni, and his left hand was interrupted by rumors. When the Zen master visited him, the woman said, "It's not too much, but it's not good for your ears." Yu Suzhao is so, as people say, what can he do if he covers his face with a palm of his hand? "

Zen said, "Your words are reasonable, so it is advisable to be broad-minded. However, if you are good, you will be able to resign in a few days. " When I finished, I felt my feelings and I was ashamed of my words.

Eleventh: Master Dugu's Pulse Diagnosis

Master Dugu felt his pulse, and a monk came to invite him. When he knew this, he said, "If you ask the old monk to take ginseng as medicine, you must use iron ox. If you dare to freeze him, I'm afraid I can't treat you like this. 25

So enlighten me and turn the corner.

Twelfth place: Pu's phone.

The abbot joked and called Pu Jingzong. The more days, the more things. A boy with long knowledge is clear and will be passed on endlessly. Anyway, it is of great use.

Thirteen: Concealing qualifications.

The monk asked for dharma, but the teacher passed without telling him. I asked him strangely, "I can't get the law if I go alone, but I can die now." What do you want? " The teacher said, "Good! Yoshiya

During the reign of Song Gaozong, literary talents often moved in the former palaces, relying on flattery. And those who are lazy and idle rely on a woman to tie them up. I heard that an old monk turned into a woman, greedy and charming.

After hearing this, Emperor Gaozong announced his entry into North Korea today with a copy of the news. The old monk compared the old saying with others. Hearing this, Emperor Gaozong was furious and roared: "I dare not blow or spray, and my western apprentice is even more inhuman!

Article 14: Two Eyes of Zen

Zen care, buddhist nun. Zen has two eyes, one for timing and the other for class.

However, the product of the late rain gradually said that the range was not enough, and some were immediately. Because the coat appears on the monk, the back is slowly exposed, such as moonlight and the stagnation of the freezer.

One day, I heard that "Panasonic is a straight man and Ke Ye is a naked woman."

Zen then spoke in class and rushed out of the outdoor stone altar to call.

Suddenly, a scholar came, please accept the wise words. Zen cloud: "Why do you need my words more?" So he directly brushed his clothes and recommended a new song: "Hang down the garden to see who the moon is coming slowly, and the flute will push the horn."

People are whispering in Shu brocade, flowers are like powder, and wine is like Luohanda. ] When a person falls down and asks, "Did you give it to me?" He said, "I must agree." Then click on his ear and make a long explanation.

Rule 15: bronze drum mirror

A bronze drum mirror weighs six loads. A monk said, "The voice of gold and iron is playing, but the Tao is still playing." It's the first six wooden leather keys, and every two make a bronze body. A total of 22 bodies were made into apologies, and they sang in three tones. In the dark temple, Weng Weng listened attentively, and my heart was washed. Wonderful!

Because of class.

Sixteenth: My name is Liang Qing Temple.

I call it Liang Qing Temple. It is square, but not wide. Everyone said that I was right or wrong. I said, "You can only smell incense when you enter Qin. Before sailing on the Yangtze River, the atmosphere was full of sulfur. I deeply feel that I have crossed the line.

Article 17: Monks mark straight hermits.

At the end of the Ming Dynasty, Walker III. One is a military attache, the other is an education, and the third is a monk. The old monk has too much porridge, in order to be an official and peaceful person.

One day, friends and guests visited each other and had a feast with a Zen feast. When a monk mourned for his husband, he lost his life, but he didn't know his personal worries.

There are prostitutes in the east room, and the cake color is also. The old monk said, "You shave me and I'll turn you around." The old monk closed his eyes and was unconscious.

Since then, I have been chased around by those free and easy people.

Article 18: Sometimes walk in the street.

Walking in the street for some days, the first section is Yi Dao Garden. When you hear enlightenment, sit down and answer.

However, there are often clouds in southern Tianzhu.

Article 19: Absurd statement

I often use my own words as a reporter, which makes sense.

One day, a freak walked into the gate, knocked on the door and said, "What you said is wisdom." I said, "What's your real trick?" The grotesque man said, "I have no real tricks, but I am a disciple of the world." Hundreds of people are disciples, take them at will.

You can be a disciple or not. If it is critical, why should there be a unique oil user? "Yu asked again," can I express my kindness face to face? " The freak said, "delicious, vegetable root." The teapot is hot and useless. "

I am open-minded.

Article 20: One Buddha and Old Monk Method

On their way home and becoming a monk, a Buddha and Shangzhi said, "Everything should be done according to the scriptures." "Don't do it. If not, don't say live, don't overdo it. Once you come back, you will feel this way, and you will feel that you will live and die together. It doesn't matter if you say too much. "

They all say that they should learn from Tianzhu and get married.

21st: Shi Hui will help others to settle down.

When Shi Hui arrived in Hengyang, he was sitting in the meditation hall. Jade went straight to the stone and said, "Is it broken?" I paused and said, "It's not broken." The stone retreated, and I gained six degrees of wisdom from here.

Twenty-two: Western Ming Zen.

Master Xi said to the immortals, "I'll ask, when?"

Daqing offered his support and replied, "No! If there is evil in your heart, it is the future. "

Ming Zun bowed his thanks.

Twenty-third: brothers are not harmonious.

Master Xiang Hui led 300 monks to an ancestral temple and they made friends. Regardless of the brotherhood, it is buried, but it is not asked. The only poor monk who has accumulated a fortune sits in a meditation position and quietly cooks tea for him.

Suddenly open level five, satisfied with everything.

Chapter 24: Immortality and Saving Yuan

Master Immortal led Fu Bai, a disciple of the second peak of the marquis of Qin Dynasty, to cross the mountain with his wife overnight. When the snowstorm was annoying, it was extremely cold after winter and early spring, and even I went to a nearby temple, so I stopped traveling and looked for a place to hide.

Suddenly, it looks like a rock, and the Buddha statue looks like a bhikkhu. The monk who entered the temple had a dream and shouted, "Forty years' study in the Western Heaven is more than enough. I am getting old. Converted to the guru, met with ancient sorrow and Zen, forty-nine years. Today officially rose to the sixth ancestor. "

Every obstacle in the strap can't be solved. The immortal mage sacrificed and prospered into the mountains.

Xie Yuan met his teacher when he was chanting, so he put up his sandals and walked in front, asking, "The day before yesterday, isn't this a bronze hand?" Master Fairy said, "There have been bronze hands from generation to generation, but not elsewhere." Xie Yuan said that an old monk told him and praised him.

Twenty-fifth: Monks turn meridians and get oil.

Monks in old buddhist nun, some of whom are highly thrifty, have to be taught every time they go in, which is an eye-opener and stubborn in asking for help.

Bi vernacular translation

Lead: The full name of Biyan Record is Biyan Record of Wu Yuan Monks, also known as Biyan Collection, written by Yuan Wu Keqin, a famous Zen monk in the Song Dynasty, with a total of ten volumes. The content of the book is to reproduce the Zen master's 100 praises to ancient times, as well as his evaluation and praise to Wu Yuan.

Biyan Lu, known as the first book of Zen, is a magic weapon of Buddhism, named Biyan, which is another name of Laishan in Shimen County, Hunan Province. His books spread abroad in the Song Dynasty, which had a great influence, not only in Lin Cong, Galand, but also in other cultural fields related to Zen-Japanese tea ceremony, which is the most typical example.

Japanese tea ceremony is the cultural treasure of Yamato people. In ancient Japan, there was neither local tea nor local Zen. There is a saying in the ancient Japanese tea ceremony classic Nanlu, "Tea ceremony originated from Zen." This is undoubtedly a great truth.

To study Japanese tea ceremony, we must first interpret the text of Japanese Zen. Zen spread eastward and swept the Qin dynasty, which was the soil for the tea ceremony. The widespread spread of Blue Rock Record has played a decisive role in the popularization and development of Zen culture in the island country.

The full name of Biyan Record is Biyan Record of Zen Master in Buddha Orchard. 1111year, China Zen Linjizong Yang Qi sent Wu Keqin Zen master to live in Jiashan at the invitation of Buddhist Prime Minister Zhang Shangying.

In the meantime, in Biyan study room, the Ode to Ancient Baigui selected by Zen master of Yunmen Zongxue Competition was explained and analyzed for seven years. Later, his disciples compiled it into a book, with a total of 10 volume120,000 words.

This book has two characteristics:

First, it is rich in content and covers a wide range. It is adapted from Ode to the Ancient Hundred Rules by Zen Master Xuedou. In addition, when performing and singing, Yuan Wu Keqin Zen Master integrated his knowledge, ideas and personal wisdom, which can be described as a combination of Zen, philosophy, literature, history, aesthetics and ethics. Second, it is lively in form and enlightening in enlightenment.

Before each item, add "Restatement" (outline prompt), list the cases solved, introduce the resume of the person who solved the case and write comments, then "comment and sing" the key epigrams, and make their own eulogy, and finally comment and sing, which is simple, convenient and easy for people to accept.

According to the history of Japanese Buddhism, Japanese Zen was founded by Master Rong, who came to study in Dasong twice. After that, it grew rapidly and became the mainstream of Japanese Buddhism in the past hundred years.

In particular, the spread of Biyan Lu promoted the rise of Zen in Japan.

During the period of Makkura Shogunate, island Zen developed into 24 schools, among which 265,438+0 schools were Linji schools. Among these 265,438+0 schools, except the Japanese Linji school, whose founder Rong Xi belonged to Huanglong school, the other 20 schools were all taught by Rong Xi of Yang Qi School, which was handed down by Zen master Yuan Wu Keqin.

He is not only the founder of Zen Buddhism in Japan, but also the first person to introduce China tea to Japan. He is also the author of a difficult job in Japanese tea culture-eating tea for health.

It is reasonable to say that its factions have the right time, geographical location and human harmony, which should lead the new trend of Zen, but it gave the later Yang Qi faction the upper hand.

This result of coming from behind is not accidental, but the influence of the spread of Blue Eyes Record.

Because Yangqi School inherited the basic ideas of Lin Jizong, combined the Zen styles of Lin Ji and Yunmen, and at the same time attracted scholars by flexible means, Yangqi School gained an advantage in the fierce factional competition.

Due to the fate, Blue Eyes Record has the above characteristics of the school of yang, so it can be widely circulated and make the school keen on its academic thoughts stand out.

In the history of Japanese Zen Buddhism, there is a complete genealogy of Zen master Keqin's legal system: Yuan Wu Keqin-Huqiu Long Shao-Yi 'an Tan Hua-Mi An Fairyland-Song Yuan Chongyue-Yun 'an Puyan-Xu Tang Zhiyu-Nanpu Shao Ming, wonderful case, wonderful case, wonderful test and foreign characters.

Yi Xiuzong Chun, a household name in Japan, is a "clever Yi Xiuge".

And his Takatu Murata Zhuguang is the originator of Japanese tea ceremony.

Biyan Record has played a great role in promoting Japanese Zen culture, and its power will inevitably act on Japanese tea ceremony. Zen monks in Japan, from the beginning of the formation of sects, have dual identities as preachers of Zen culture and disseminators of tea culture.

The style of tea drinking in Japanese temples has been inherited since the introduction of tea in the Tang Dynasty. Zen monks are not only growers and promoters of tea, but also tasters of tea, researchers of tea art and disseminators of tea culture. Tea ceremony is the first.

Previously, when tea was limited to aristocrats, they were the largest group of tea drinkers. Coupled with the affinity of drinking tea and participating in Zen, tea and Zen rise and fall simultaneously, sharing weal and woe. In a sense, blue lanterns and yellow rolled green tea constituted the "three primary colors" of the life of Japanese Zen monks at that time. The prosperity of Zen culture will inevitably bring about the prosperity of tea culture.

It can be seen that without the popularity of Blue Eyes Record, there would be no romantic era of Japanese Zen, and there would be no fragrant tea ceremony culture today.

Zhuguang Murata, the originator of Japanese tea ceremony, was born in 1423. 1 1 year-old became a monk in nara famous temple. /kloc-entered Dadu Temple at the age of 0/9 and became a teacher. According to the research of Fujin, a scholar studying in Yuan Wu, Yixiu passed his collection of Tiger Hill Long Shao, the seal of Keqin Zen Master Mo Bao, to Zhuguang.

Zhu Guang hung Mo Bao high on the wall of his teahouse, meditated all day and concentrated on ordering tea, and finally realized the truth that "there is a Buddha in the tea soup"-this is also the case of "Zen tea blindly". Behind Zhuguang, Takeno Boys and Li Xiu lay men inherited and carried forward the tea ceremony thought and spirit.

The former is known as "the forerunner of tea ceremony" and the latter as "the master of tea ceremony". Both of them are masters and apprentices in the tea ceremony, and they have successively inherited Pearl's tea ceremony thought and created and developed it.

Shao Ou, a teacher in Li Xiu, once quoted a poem to describe the Zen taste of tea. The main idea of the poem is: the breeze is rustling, the spring flowers are withered, the red leaves are hidden, and there is silence, as if returning to the beginning.

This late autumn scenery tastes like tea.

Li Xiu also quoted a poem to the effect that: As long as you see the grass sprouting in the deep snow, you will feel the steaming spring of birds and flowers shining in front of you.

Snow mountain, a bright moon, suddenly found a little grass vitality and some life information from the place where the snow and ice melted. This grass, which first struggled out of the severe winter, has a strong will to life, which is a touching Zen!

Just like "a dead tree sings in the spring", words and deeds, determination and wisdom are organically integrated. This is the real life, that is, the life of Zen and the samadhi of tea.

The password of "Long Yin on the Dead Tree" comes from the second case-solving of "Biyan Record", which is also a living eye of this Zen.

The original intention is that dead trees will also make the sound of dragons in the wind, which means "the blood continues, the spring breeze is proud, and the trees are tall"

Shao Ou and Li Xiu both realized the artistic conception of tea ceremony from this Zen saying-and the three masters' understanding of tea is the reflection of the light of wisdom in Biyan Record.

Zen master Yuan Wu Keqin preached the Zen principle that "I can only speak with my heart" and broke the tradition of "teaching outsiders without speaking"

Regardless of the right or wrong of Zen writing, the combination of Yuan Wu Keqin's poems, poems, praises and comments is quite ingenious, and it is quite ingenious to describe the lively and alert Zen machine with poetic language and artistic conception.

When Zen settled in China, it had anti-traditional and anti-feudal consciousness. Zen monks often "turn the bodhisattva upside down", and they pursue people, which is the ultimate goal of people.

When Zen Buddhism spread to Japan, this spirit of rebellion and innovation was naturally "inherited" to Zhuguang, Shao Ou, Li Xiu and Zhuguang to create Cao 'an tea, which made tea culture break through the barriers of "aristocratic tea" and "temple tea" and move towards the people. His achievement is the concentrated expression of rebellion and innovation: Shao Ou inherited Zhuguang's tea ceremony thought. Don't forget the box.

He not only introduced the Japanese harmony theory into the tea ceremony, but also created a new generation of tea style of "seaside cabin". As for Li Xiu, on the basis of inheriting the two masters, he introduced calligraphy, painting and songs into the tea ceremony, making the tea ceremony perfect, which can also be described as bringing forth new ideas-winning the reputation of "opening tea ceremony", "leading tea ceremony" and "comprehensive tea ceremony" respectively.

Japanese tea ceremony is perfected and matured in the process of continuous renewal, continuous creation and continuous improvement of tea people from generation to generation. Although the tea ceremony in Japan is a long process of evolution, it has never left its primitive religion, that is, Zen, the mother tongue of tea ceremony.

It is not difficult for us to find some important tea ceremony concepts from Blue Eyes Record.

"Harmony, respect and silence" are called the four truths, four rules and four rules of Japanese tea ceremony. So how can we achieve the state of mind of "harmony, respect and silence"? To answer this question, we must trace back to Zhuguang, the founder of this concept.

At that time, Zhuguang said in response to General Yizheng's inquiry about the tea ceremony: "Everyone's tea room is the tea room where people and I are outside, which contains soft virtues. Until the handover, it is harmonious and respectful."

It can be seen that "being me outside, being gentle inside" is a means to achieve "harmony without difference, respect without silence", and this

All of them can be found in Biyan Lu: for example, the Samadhi realm of "vacuum without phase" in the fourth case, and the exhortation of "you don't have to meditate on mountains and rivers, but you can cool your heart with fire" in the 46th case are all clearly "the foreign minister of man and me, be gentle with Ned", which are similar in spirit and form.

If we compare the artistic conception of "harmony, respect and silence" with "mountain enclosure", we can also find that there are striking similarities between them.

In Japanese tea ceremony places, there are often couplets of "After the apes return to the Qingfeng Mountain, the flowers on the Bird Street fall in front of the Biyan Mountain"-this couplet comes from Volume 5 of Five Lights Meeting Yuan: A monk asked, "How did you come to the mountain?" Shan Hui said, "Wu Jiehua fell in front of Biyan after the ape returned to Qingfeng."

During the political and administrative years of the Northern Song Dynasty, the abbot of Yuan Wu Keqin Zen Master came to the mountain to give lectures and recite ancient rules. Feeling the profundity of "coming to the mountain", he sighed, "Biyan doesn't leave here, and it doesn't leave Biyan here. It is taken from the beginning, melting mustard dust in the sand sea, holding flowers and birds and holding monkeys to cry."

"This is a further interpretation of Jia Shan Jing.

Since then, his disciples have named his masterpiece "Biyan", which can be described as having a special liking.

With the spread of Jiashan tea Zen culture with Biyan record as the main carrier to the east, the couplets of "Monkey Holding a Child" and "Bird Street Flowers Falling" also crossed the ocean and entered the tea ceremony lobby, becoming the most common couplets in tea ceremony venues.

This is because this couplet is not only a high generalization of "coming to the mountain", but also related to the "harmony and respect" advocated by the Japanese tea ceremony.

The artistic conception of silence is harmonious and harmonious.

The couplets are both poetic and Zen, and outline a picture of peace, emptiness, clarity, tranquility and compassion: the ape returns home with his son in his arms, without the intrusion of wild animals, the mother and the child live together, and the birds compete for each other, flying freely alone without the invasion of wind and rain.

Apes return to green buildings. The meaning of the other shore is deep and rich, the flowers fall in the green spring, and the beauty of the temple is true in the heart, which is in philosophical agreement with the convergence of the ideal realm and aesthetic pursuit of Japanese tea people.

No wonder Japanese tea people have a good impression on this couplet.

This is not only their emotional expression of Lu Biyan's love, but also the need to create an atmosphere and artistic conception during Jing Yi's meditation.

The combination of Zen and tea is an inexhaustible fragrant art in the history of cultural exchange between China and Japan, and it is also a spring water in the long river of human civilization.

Zen tea must be blind, and the origin of tea ceremony is proved by history.

The loss of history and the ocean is inevitable, but the historical context is clearly discernible. Jiashan Zen tea culture, with Biyan Lu as the main carrier, has an influence on the whole process of the formation and development of Japanese tea ceremony that other cultures have never exerted.

In a sense, Biyan Record is the source of Japanese tea ceremony. For hundreds of years, it has been nourishing the hearts of generations of Japanese tea people with its Zen artistic conception, Zen thought, Zen wisdom and Zen clarity.

It is true that many viewpoints and ideas in Blue Eyes Record were not initiated by the words of Zen master Yuan Wu Keqin or a Zen family, but we can't do special research without the historical background and particularity of the research object.

Since "Blue Rock Record" has a great influence in Japan, and since Zhu Guang, Shao Ou, Li Xiu and other tea ceremony pioneers are deeply influenced by the academic thought of "Blue Rock Record", it is undoubtedly the right way to return to history to seek the integration of humanistic subject and media.

The light of wisdom reflected by "The Moon is the first to be found near the water tower" and "The Record of Blue Eyes" is bound to shine on the balcony of Japanese tea ceremony first.

The influence of "Biyan Record" on Japanese tea ceremony is also manifested in many forms and etiquette of tea ceremony, among which many famous Zen sayings are hung in the tea room of tea temples, becoming a hundred-generation classic, or popular among tea ceremony lovers, becoming "catch phrases".

Many Zen sayings prevailing in Japanese tea ceremony today are directly quoted from the sixth sentence of Blue Eyes Record. The original sound is the enlightenment of Yan Wen, the Zen master of Yunmen, to his disciples. Zen master Yuan Wu Keqin praised this sentence when commenting on singing, which can be used throughout the ages.

In the Japanese tea ceremony, tea people like this Zen saying very much, and try to realize it, trying to drink every bowl of tea seriously and calmly no matter what happens around them, and experience the Zen state of "every day is a good day"