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"Heaven is powerful, and gentlemen strive for self-improvement" comes from which article in Zhouyi?
Tian Xingjian, a gentleman should strive for self-improvement ",from The Book of Changes, Melon".

This sentence comes from Xiang Zhuan written by Confucius for Zhouyi. Image transmission is not only an explanation of Tian Xingjian, but also a gentleman's meaning based on self-improvement.

(dry divination) is like saying: Tian Xingjian, the gentleman is constantly striving for self-improvement; (Kun Gua) Meet: The terrain is Kun, and the gentleman carries things with kindness. The phrase "A gentleman strives for self-improvement" in Zhouyi is more widely circulated. But for two thousand years, many people know and few people can understand. However, there are still different explanations in academic circles, and there seems to be no recognized correct explanation.

A popular explanation (reference): Heaven works well, and a gentleman should follow the example of Heaven and strive for self-improvement; The situation of the land is similar to that of Kun. A gentleman should take the land as an example and put morality first. Note: Xiang Kun, which means "Shuncheng". Tsinghua University's school motto is: "Strive for self-improvement, be virtuous and carry things." Quote here.

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"Heaven is strong, and the gentleman strives for self-improvement", and the next sentence is "the terrain is rich, and the gentleman carries things with morality". Tsinghua's school motto is that natural sports are strong and healthy. Accordingly, a gentleman should strive for progress, be resolute and bold, and desire to be strong, just like heaven, and never stop; The potential of the earth is thick and slippery, and the gentleman is tolerant. A gentleman should run like Tianyu, indomitable even if he is displaced; If you are a gentleman, the measurement of objects should be like the earth, and nothing can't be carried.

A gentleman learns by being vigorous, abiding by heaven, striving for self-improvement, learning by virtue, and never stopping. "Zhouyi. "Gan" said: "Heaven is healthy, and gentlemen are constantly striving for self-improvement."

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All related issues

Tian Xingjian, where do gentlemen come from to strive for self-improvement? What is honesty?

Just as celestial bodies maintain vitality through movement, a gentleman should constantly pursue self-improvement. The book of changes in the pre-Qin period was healthy, and the gentleman kept striving for self-improvement; The capacity of the earth is limited, so a gentleman must constantly cultivate his own virtue to undertake the world. Appreciating heaven (that is, nature) is just being strong and healthy. Correspondingly, a gentleman should be the same as heaven, strive for self-improvement, be resolute and firm, and strive for self-improvement. The potential of the earth is thick and slippery, and the gentleman is tolerant. Heaven is vigorous, and a gentleman should consciously forge ahead and never relax.

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"Tian Xingjian, a gentleman strives for self-improvement" comes from which article in Zhouyi?

"Tian Xingjian" comes from Zhouyi: "Tian Xingjian, the gentleman strives for self-improvement" (dry divination) and "the terrain is Kun, and the gentleman carries things with morality" (Kun divination). It means: the movement of heaven (that is, nature) is strong and healthy, and accordingly, a gentleman should be firm and eager to be strong; The potential of the earth is thick and slippery, and the gentleman is tolerant. A gentleman should run like Tianyu, indomitable even if he is displaced; If you are a gentleman, the measurement of objects should be like the earth, and nothing can't be carried.

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Where does the phrase "Heaven is healthy, and gentlemen strive for self-improvement" come from?

The sentence "Heaven is strong, and a gentleman strives for self-improvement" comes from the Book of Changes. Health: energetic. The meaning of this sentence is: nature is vigorous and endless, and a gentleman should strive to make progress like nature and never stop. This sentence was originally used to explain the "dry" divination, and later it was often used to encourage others. This is the origin of the idiom "self-improvement". "Zhouyi" said: Tian Xingjian, the gentleman constantly strives for self-improvement; The capacity of the earth is limited, so a gentleman must constantly cultivate his own virtue to undertake the world. The last sentence, "Heaven is healthy, and gentlemen are constantly striving for self-improvement", is more widely circulated. But for two thousand years, many people know and few people can understand. Moreover, there are different explanations in academic circles. At present, there seems to be no recognized correct explanation. The first divination in the Book of Changes is to work for heaven, just like saying: Heaven is healthy, and gentlemen are constantly striving for self-improvement. If you don't use the hidden dragon, Yang is next. See the dragon in the field, Deshipu also. Do it all day, over and over again. Or jump into the abyss and have no regrets. Fei long is in the sky, and Niu San is also there. Kang long has regrets and cannot last long. With nine, Tiande can't be the first. People who work hard are also people who start from scratch. Chastity, temperament also. In the beginning, we can use beauty to benefit the world, not words. Great! What a big deal! Strong and upright, pure and free from vulgarity. Give full play to six ideas and bypass feelings. Take six dragons to rule the sky. Clouds are raining and the world is flat. A gentleman's virtue can be seen every day. Implicit words are also hidden, but not seen, which is also used by gentlemen. A gentleman learns to gather, argue, tolerate and be kind. Interpretation 1: According to the Book of Changes, dry is a horse and Kun is a cow. Symbolize the sky in Malay. So it is not difficult to understand that a good horse is constantly striving for self-improvement; Kun is a cow, and cows are used to interpret people's morality. Some ancient sentences don't need to be elaborated, but the key lies in personal taste. Interpretation 2: The Book of Changes says: Heaven is healthy, and gentlemen are constantly striving for self-improvement; The capacity of the earth is limited, so a gentleman must constantly cultivate his own virtue to undertake the world. "Tian Xingjian" and "Terrain Kun" lost their symmetry. What happened? The silk book Zhouyi records that "gan" is the key, "Tian Xingjian" is the key of heaven, "key" is the ancient word of "gan", and "key" is also trained as "sword", strung together: heaven, line and gan (key).

Where does' Tian Xingjian, a gentleman strives for self-improvement' come from?

"Heaven is healthy, and a gentleman should strive for self-improvement" comes from the Book of Changes. "Heaven is strong, and a gentleman should constantly strive for self-improvement"? That is, as the development of objective things, with its "new" quality, it moves by itself and the avenue grows naturally. A truly knowledgeable "gentleman" should be knowledgeable, always ready to serve his own destiny, conform to the natural laws of "Heaven", and promote the movement and development of this objective thing with the spirit of "self-improvement" of "Heaven", so as to achieve the realm of "harmony between man and nature". This "self-improvement" character is "the unity of subject and object", which comes from the ancient people's objective investigation of "heaven" and gives the gentleman his own character. In this philosophical thought, it is the philosophical wisdom of "the unity of things and me". Is there any greater activity of human spiritual consciousness than the pursuit of this spiritual realm? This is the philosophical realm of ancient ancestors. Isn't the society and people's heart condensed by this spirit of cultural civilization the historical rationality shown by human society in hard practice? What other beliefs can replace this clear meaning of life? So as to promote the continuous civilization of China's historical process. The early civilization of China culture and the metaphysical philosophy of human consciousness have been deeply integrated into the physical and mental consciousness of everyone in China. As a whole, China people in China's cultural tradition have never lacked civilization consciousness, ideals and practical spirit, and with their metaphysical thinking, realistic attitude and courage to pay attention to practice, they have explored the objective development path of civilization and progress from generation to generation. "Heaven" runs with its vigorous character, is independent and fair, and a gentleman should follow the law of its objective development and strive for self-improvement through hard work.

Where does "Heaven is powerful, and gentlemen strive for self-improvement" come from and what does it mean?

Tian Xingjian, a gentleman strives for self-improvement, and Yi Zhuan talks about Xiang Zhuan. It means: the universe keeps running, and people should follow the example of heaven and earth and move forward forever. Elephant transmission is divided into elephant transmission and elephant transmission. Xiang Zhuan explains hexagrams, mainly from hexagrams to explain the social ethical and moral significance. Biography of the Elephant explains exorcism and the meaning of exorcism. The common ground between Xiang Zhuan and Xiang Zhuan is to tell people how to decide their behavior correctly by explaining the divinatory words and exorcism. Although Xun Zhuan, Xiang Zhuan and Classical Chinese Zhuan all draw the laws of human society by analogy from the way of heaven and earth, their respective understandings of the way of heaven and earth are different. Xun Zhuan is mostly an objective cognitive grasp of the laws of heaven and earth, while Xiang Zhuan and Classical Chinese Zhuan can be said to be a moral comparison between heaven and earth, that is, a perceptual grasp of the world. Extended data:

The Book of Changes is a collection of works to explain and develop the Book of Changes during the Warring States Period. It is said that its theory originated from Confucius, which was formed by Confucius' later study. There are 7 kinds of Yi Zhuan (10), which are Xun Zhuan, Xiang Zhuan, Classical Chinese Zhuan, Jie Zhuan, Shuo Gua Zhuan, Xu Gua Zhuan and Za Gua Zhuan respectively. Since the Han Dynasty, they have also been called "Ten Wings". Cohesion is the fourth kind of Yi Zhuan in this edition, and it is the most Taoist work. It is the most thoughtful of the seven easy biographies in this edition. "Cohesion" explains the meaning and position of hexagrams by taking meaning, image and position; It also discusses the process of divination, and explains the emergence and formation of divination and divination paintings in Zhouyi by mathematical methods. Cohesion holds that Zhouyi is an ancient book that talks about the way of saints. It has four ways of being a saint: first, observing words, second, observing changes, third, making tools (also known as finished products), and fourth, seizing tools.

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