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What is the translation and original text of "Walking in the Heart Pavilion"?
"Awakening the Pavilion" is a pleasure for Ceng Gong to describe Ouyang Xiu and others visiting the Pavilion Mountain. He warmly praised Ouyang Xiu for being broad-minded, caring about the country and the people, and enjoying the joy of the world instead of enjoying it alone. The following is the original and translation of Awakening Pavilion compiled by me, hoping to help everyone.

The spring water originated in the southwest of Chuzhou, and Ouyang Gong was appointed as the state for two years. He built a pavilion called "Fengle" and wrote his name for himself. Hundreds of steps east of Fengle, the mountain is high. This pavilion was called "Awakening the Mind", which made Gong Ji remember it.

Anyone who travels with guests from the country will be happy to drink. When I am drunk and tired, I wake up and look forward to seeing that mountain, that cloud, that smoke, that endless wilderness, that grass and trees, that spring stone, which makes my eyes and ears new and my heart awake for a long time. Therefore, it was named after Han Zi's poem "North Lake". Hey! It can be said that it is fun between mountain springs, but it is good to see the truth clearly.

Although, the joy of the public, I can say it. My king swims without doing it, and my people give enough without regret. Scholars all over the world are good; Birds, beasts and plants in different places have their own benefits and public happiness. A corner of a mountain, next to a spring, is it fun? It's from CCBA.

If you were a smart man, Zi Han would have died hundreds of years ago. Guests traveling together today don't know the difficulties of the public. Recently 1000 years, there are people who admire the public and look at their traces. They want to see it, but they can't reach it, so they know the difficulties of the public. Then the people who come here with you will not like it and will be happy! Gong, on the other hand, can use words as an excuse for official documents. He doesn't like it, and he is very lucky!

Li Qing's diary on August 15th, the seventh year.

In the southwest of Chuzhou, next to a spring, Ouyang Gong was appointed as the magistrate for the second year. He built a pavilion called "Fengle" and made notes to show the origin of this name. Soon after, I found a place with a high mountain a few hundred steps east of Fengle Pavilion and built a pavilion called "Awakening the Heart" for me to take notes.

Whenever Ouyang Gong and the ambassador visit here, they will drink at Fengle Pavilion. Sometimes when you are drunk, you have to get on the sober booth and look out. Surrounded by mountains, clouds, endless wilderness, lush vegetation and beautiful springs, the beautiful scenery you see is dazzling, and the sound of springs you hear is refreshing. So I feel refreshed and sober, and I want to stay for a long time. So according to this truth, the pavilion was named "Xingxin Pavilion", which was taken from the poem "North Lake" written by Han Tui. Ah, this can probably be called being good at finding happiness between mountains and rivers, named after the beautiful scenery you see, which is relatively level.

Nevertheless, I can see that Ouyang Gong is really happy. Our emperor is carefree and quiet on earth; Our people are well-fed and well-fed, and there is no dissatisfaction; Scholars all over the world can become excellent materials; Ethnic minorities in all directions, as well as animals, birds, plants and other creatures, all have their own places. This is the true happiness of Ouyang Gong! A mountain corner, a clear spring, where is Ouyang guild happy? He just pinned his feelings here!

A saint like Ouyang Gong was born hundreds of years after Han Yu's death. Guests traveling with him today don't know that sages like Ouyang Gong are hard to meet. Thousands of years later, some people admire Ouyang Gong as a man and his remains, but those who want to see him will sigh because they are not contemporary with him. I just realized that it is really difficult to meet Ouyang Gong. So, can people who travel with Ouyang Gong now not feel happy and lucky? And I, Ceng Gong, can use this article as an excuse behind Ouyang Gong's article. Can I be unhappy and ungrateful?

Song Renzong Li Qing's diary on August 15th, the seventh year.

The artistic technique (1) is to express one's ambition and feelings in the scenery.

The book Xing Xin Ge expresses the Confucian concern for politics and positive life consciousness with the help of Xing Xin Ge Travel Notes. Writing about scenery and travel is not the author's real writing purpose. The author points out that Ouyang Xiu's real happiness is that "my monarch is good at doing good deeds, not doing good deeds, my people are satisfied with doing good deeds, all scholars in the world are good at learning, and all those who live in suitable places are suitable", which is a picture of "the world is healthy and folk music". Ouyang Xiu was demoted to Chuzhou and still worried about the country and the people. However, when he visited Xingxin Pavilion leisurely, his heart was filled with strong political pride.

(2) Contrast and highlight key points.

Ouyang Xiu's "true joy" lies in his concern for politics and his pursuit and yearning for the rulers to "govern by doing nothing" and the people to live and work in peace and contentment. The author focuses on "Xingxinge". The beautiful scenery of "misty mountains, boundless wilderness and beautiful grass in spring" is in sharp contrast with the political "Qingming map" of "My monarch is good at doing things but not doing things, and my people are satisfied, all scholars in the world are good at learning, and animals and plants in the wilderness are suitable for all living things", which highlights Ouyang Xiu's grand political ambition.

Ceng Gong (10 19—1083), a native of Nanfeng, Jianchang (now Jiangxi), was a politician and essayist in the Northern Song Dynasty.

Ceng Gong was born in a Confucian family. His grandfather Zeng Zhiyao and his father Zeng Yizhan were both famous ministers in the Northern Song Dynasty. Ceng Gong is brilliant and has an excellent memory. When he was young, he read poetry books, blurted them out and recited them. /kloc-at the age of 0/2, he may become a writer. In the second year of Jiayou (1057), he was a scholar and served as the judicial army of Taiping government. He is famous for his understanding of laws and regulations and proper sentencing.

In the second year of Xining (1069), he was a proofreader of A Record of Song Yingzong, and was soon released to Yuezhou. He has served in Xining for five years, and has successively served as well-known person, Xiangzhou, Hongzhou, Fuzhou, Mingzhou, Bozhou and Cangzhou. In the fourth year of Yuanfeng (108 1), he was appointed as a historian, edited and renovated the courtyard, and sentenced the Taichang Hall as a ritual. Yuan Feng died in jiangning house (now Nanjing, Jiangsu) and "Wen Ding" in posthumous title in the fifth year (1082).

Ceng Gong, who is honest, diligent and concerned about people's livelihood, and Zeng Zhao, Ceng Bu, Zeng Yi, Zeng Xie and Zeng Dun are also called "Nanfeng Seven Zeng". Ceng Gong's literary achievements are outstanding, and his works are "quaint, straight and harmonious", ranking among the eight masters in the Tang and Song Dynasties, and being praised as "Mr. Nanfeng" by the world.