What do you mean there is a reason, there is a reason, there is no reason, there is a reason, there is a reason, there is a reason, there is a reason, there is no reason, there is a reason, there is a reason, there is a reason, there is a reason, there is a reason, there is a reason, there is a reason, there is a reason, there is a reason, there is a reason, there is a reason. All laws are born by reason, and laws are destroyed. Shamans in our normal university often say this-this is a Buddhist relic.

It is said that this kind of chanting can finally burn the relics and show them to the world. The Buddhism is so magical.

Everything happens for a reason, everything happens for a reason, everything happens for no reason, everything happens for a reason, everything happens for a reason.

This is a passage from Agama.

It means that everything in the universe does not exist absolutely, but exists in relative dependence.

There are two kinds of simultaneous dependence and different time dependence. Dependence in different periods is' this life is the cause and this life is the cause of death'. This is why it is a result.

At the same time, this interdependence is' there is something here, there is something there, and there is nothing there for no reason'. This is the master and that is the slave.

The former refers to the vertical time, while the latter refers to the horizontal space. Therefore, the so-called universe, as far as time is concerned, is causal, because the former has a cause and because there is no beginning; There is a fruit after the fruit, and the fruit has no end. In space, master and slave are connected, and there is a master next to the master; There is no absolute center; Viewed from the side, there is no absolute margin. With this continuous causality and the heavy traction of the master-slave relationship, this interdependent and complicated world has been built. However, whether it is the causal relationship between different eras or the master-slave relationship in the same era, its fundamental condition is not the five aggregates. Through the combination of five elements, the earth and all beings are composed of the earth and all beings.

But the five elements in the world, all things are born and die, can not be born in an instant; Is there a rule to follow in the process of this universal law of birth, aging, death and illness? Yes, this law is the law of cause and effect in Buddhism. All laws are empty, cause and effect are not empty, good is rewarded with good, and evil with evil. This is the eternal truth pointed out by thousands of classics.