Character Life Chen Shouqi was born in the thirty-sixth year of Emperor Gaozong Qianlong in the Qing Dynasty (177 1) and died in the fourteenth year of Xuanzong in Daoguang (1834) at the age of sixty-four. I live in Huang Xiang, next to Liang Zhangju. The Chen family have been farmers for generations. From his grandfather Chen Qilong, he gave up agricultural research. His father, Chen Heshu 18 years old, was a tribute student and taught classics as a student. Shouqi was in a daze when he was 5 years old. "Don't drink, play or sit, but don't put down your book." Zhou Liyan, a 6-year-old teacher, 15-year-old Buxian student. He studied under the great scholar Meng. Meng treated it as a national scholar and predicted: "Ten years later, there will be Confucian scholars in Fujian and Chen Sheng." /kloc-in 0/8, Fu Kang 'an's "Baiyun Poetry" was combined, and Shen Bo was beautiful, so he was called a genius.

Qianlong fifty-four years (1789), awarded the post of middle promotion; In the fourth year of Jiaqing (1799), he was admitted to Beijing as a scholar. At first, the paper was stopped by the housing examiner. Fortunately, Mr. Ruan Yuan strongly recommended it to Zhu, the examiner, before he was admitted. Jishi Shu, a scholar and later academician courtyard, was selected as editor. When he was in Beijing, he was as famous as Wang of Wujin and Gaoyou. Soon, I asked for leave to visit relatives in Fujian and passed through Hangzhou. Teacher Ruan Yuan was appointed as the Governor of Zhejiang, leaving him to give lectures at Hangzhou Wenfu Academy and teach students as apprentices. Ruan Yuan organized people to compile tens of thousands of volumes of Qunjing Ancient Meaning, and asked Shou Qi to draw up its examples. Shouqi also wrote "Five Classics and Different Meanings" himself, which became the masterpiece of Confucian classics at that time.

In the eighth year of Jiaqing (1803), he returned to Beijing to terminate his vacation, and the next year he took the provincial examination in Guangdong and served as the deputy examiner.

In the 12th year of Jiaqing (1807), he was the deputy examiner in Henan Province. He has read two or three papers himself.

In the fourteenth year of Jiaqing (1809), he was the examiner, the first-class examiner in Beijing, and registered as the imperial examination officer.

In the fifteenth year of Jiaqing (18 10), his father died of illness, and Chen Shouqi rushed home overnight to support his mother. From then on, he decided not to be an official. He was only 40 years old.

In the seventeenth year of Jiaqing (18 12), Zhang Shicheng, the governor of Fujian, entered the DPRK, and the emperor ordered the imperial epic to be brought back to the scholars for editing. Zhang Shicheng invited Chen Shouqi to preside, and Chen Shouqi completed it on schedule, which was quite innovative. After the mourning period, Chen Shouqi went to Quanzhou to give lectures, talked about Qingyuan Academy in 10, and taught all students with Confucian classics. At that time, Qingyuan College often became a guest house for transit officials, which affected their studies. Chen Shouqi wrote to the governor, begging to be banned, and asked all provinces, prefectures and counties in the province not to entertain past officials with academies. This wind has disappeared.

In the second year of Daoguang (1822), Chen Shouqi gave lectures at Aofeng Academy in Fuzhou 10. Here, Chen Shouqi first focuses on evaluating students' conduct, and then on the text. He also made rules, purged the curriculum, carried out Confucian traditional education, and made three articles on the distinction between righteousness and benefit, the theory of shame, and the theory of imperial examination, which were passed on to all students. During the period of 10, many talents were trained, among which famous poets were Zhang Jiliang, historian Wang Jienan and philosopher Liang Wen.

Chen Shouqi is also concerned about the construction and cultural undertakings in his hometown, such as helping the poor in Fuzhou and building East Lake, West Lake and Putian Mulan Monument, all of which are presided over or assisted by Chen Shouqi. Gong Yuan, Fuzhou has a history of one hundred years. Chen Shouqi suggested that Sun Erzhun, governor of Fujian and Zhejiang, and Han Ke, governor of Fujian and Zhejiang, jointly raise funds to build, increase the number of buildings and heighten the fence, which was completed in only six months.

Chen Shouqi enthusiastically preached the sages and good officials in this province. In the fourth year of Daoguang (1824), Chen Shouqi, together with the gentry, wrote to the governor and Fu, worshipped Huang Daozhou from the Confucius Temple, and published 66 volumes of Huang Zhongduan's collected works.

At the end of Jiaqing (1796 ~ 1820), Li Yin, a military affairs minister in Fujian, was dissatisfied with the bureaucracy of the governor and the governor Wang Shaolan, and was framed and persecuted, so that he hanged himself. Deeply wronged, Chen Shouqi mobilized trainee Lin Tianguang to appeal to the imperial Commissioner, so that Li's grievance could be * * *, and Wang Shaolan was removed from his office.

Chen Shouqi pays attention to the compilation of local chronicles. It has been more than 60 years since Fujian Tongzhi was compiled as a sequel in the thirty-third year of Qianlong (1768), and many local documents have been lost. However, there are some mistakes in Kangxi Zhi, Qianlong Zheng Zhi and Xuzhi. Chen Shouqi suggested that the local government use the remaining 20,000 yuan from the restoration of Gongyuan as the cost of compiling new records. The authorities accepted its suggestion and asked Chen Shouqi to be the editor-in-chief.

In the ninth year of Daoguang (1829), Tongzhi Pavilion was opened, and Chen Shouqi made an example of Tongzhi, writing The Second Gate of the Situation, Mountains and Rivers, Scholars and Wen Yuan. In the three years since the New Chronicle was compiled, Chen Shouqi's illness has become increasingly serious, and he is still revising the manuscript during his illness.

In the 14th year of Daoguang (1834), when Tongzhi in Fujian was about to be completed, Chen Shouqi was exhausted and died at his home in Huang Xiang, Fuzhou on February 20th, 2008.

Chen Qiaoshan took her son.

Chen Shouqi has a deep study of Confucian classics. Since Li Guangdi and Guan Xianyao in the early Qing Dynasty, Fujian Confucian Classics advocated and emphasized the theory of mind in Neo-Confucianism of Song and Ming Dynasties. Chen Shouqi first studied under Meng and was deeply influenced by Neo-Confucianism in Song Dynasty. Later, I studied under Ruan Yuan and got in touch with Qian Daxin, Duan Yucai and other park masters, so I specialized in Confucian classics and changed to Sinology to explain Confucian classics. He was proficient in modern literature all his life, but he was able to master righteousness, reason and matter, and became a famous Confucian scholar in Qing Dynasty. The main works of Confucian classics are: 3 volumes of Shuzheng in Five Classics, 3 volumes of Shangshu Zhuan, 4 volumes of Zuo Hai Jing, 3 volumes of Hongfan Wuxing Zhuan, 3 volumes of Ouyang Xiahou Jing 1, 3 volumes of Luqi Han Poetry, 4 volumes of Book of Rites and Zheng Reader.

There are 400 manuscripts of Daoguang's Fujian Tongzhi compiled by Chen Shouqi, among which the geographical evolution, scholars, dialects, biographies, situations, mountains and rivers written by Chen Shouqi are all representative works. After Chen Shouqi's death, due to disputes, the manuscript was postponed to Tongzhi period (1862 ~ 1874), and the number of volumes was reduced, but there were still many redundancies, which were highly recommended by future generations.

Chen Shouqi's collection of literary and artistic poems includes Zuohai Anthology 10, Zuohai Anthology 6, and Dongyue Scholar Biography 2.

In the fourth year of Jiaqing (1799), the bibliophile was a scholar, who was appointed as an editor and was responsible for managing the Wen Yuan Pavilion. In the 14th year of Jiaqing (1809), Ding returned, so he did not return, resigned and returned to China. His family was poor, and soon his parents returned to Beijing. He works as an examiner in Guangdong and Henan, and will try to be the same as the examiner. Later, Ruan Yuan hired him to teach in Jingjing Jingshe, and later taught in Qingyuan Academy and Aofeng Academy in Quanzhou to study Neo-Confucianism in Song and Ming Dynasties. He is good at compiling lost ancient books and likes to collect them. He has a collection of 80,000 books, and the library is called "Sui Chu Lou" and "Xiao Lang Eunuch". The custody is very strict, and outsiders can't borrow it. There used to be a bibliography of Xiaolangdi Pavilion, but it is no longer circulated. In the side room, there are printed editions of Zuo Huan's Poems, Jing Jie and Shan Bo Zhi. Some people say that people who give away unpublished ancient books should get double rewards. Therefore, his collection of rare books is unprecedented for collectors in central Fujian. His works are quite abundant, including Shuzheng of Five Classics, Textual Research on the Classics of Jinwen Shangshu, Textual Research on Three Poems of Qilu and Han Dynasties, Zuohai Pian Ti Wen, Biography of Confucian Garden in East Guangdong, Dongguan Village Draft, Zuohai Poetry Collection, Sui Chu Lou Zalu, etc. 10.

According to the Draft of Qing History, Chen Shouqi was born in Min County. Not very good at writing. In eighteen years, Taiwan Province Province wrote Fu Kang 'an's poems with a hundred rhymes, which were profound and beautiful and spread for a while. In the fourth year of Jiaqing, he was a Jinshi, and Jishi Shu of imperial academy was selected to be the editor in the scattered museum. Seeking a return is naturally filial, and you can't bear to be an official. There is no food at home, and my father lives in the capital. After passing the provincial examination in Guangdong, he served as an assistant examiner for nine years. In 12 years, after having obtained the provincial examination in Henan, he served as deputy examiner. In fourteen years, I will try to be a first-class examiner in Beijing, just like the examiner. Shouqi is not allowed to welcome two relatives and is often unhappy. I'll tell you I'll be back. When I heard that my father had passed away, I was scared and ran home. Take it away and beg for a foster mother. She died and finally lost it. Fifty-three years old, he won't die if he recommends to the DPRK.

The Shouqi Club will try out Zhu and Ruan Yuanmen specially designed for studying Han Confucianism, and will also meet Qian Daxin, Duan Yucai, Wang Niansun and Cheng, so that he can learn well. The interpretation of Confucian classics has the righteousness of the Han Dynasty, and every righteousness needs to be compromised.

Xu, Zheng and Shou Qi elaborated on the previous suicide note in detail, and attached books such as Hanshu Wuxing, and wrote three volumes of Notes on Shangshu, one volume of Preface and one volume of Shucuo, and quoted three volumes of Biography of Liu Wuxing in their books. Preface: Fu Chuansheng is very meaningful, because it belongs to D, and its writing is elegant and profound. Recently, the disciples of the seventy-year-old said that this is beyond the strength of Han Confucianism. Kang Cheng is a century-old Confucian. He only pays attention to Da Zhuan and quotes his explanation of Li San every time. And pay attention to five things: the history of ancient Chinese literature, Hong Fan, Hou Meng of Kanggu, the age when the king of Wen cut Chong and Yan, and the age when the Duke of Zhou kept his promise and held elections. Didn't he know the old news of Bo communication according to Dachuan? In addition, he is also particularly good at the book of rites, in which he talks about patrolling the inaugural ceremony, pilgrimage, corpse in the suburbs, welcoming grandchildren, offering sacrifices at temple fairs, family swallows, schools, providing for the aged, choosing shooting, giving gifts, performance appraisal, suburban Sui, land acquisition, building a house, sleeping on the road, the method of the queen's wife entering the inner palace, and the prince welcoming princes, which are the unity of the three principles and five principles. Today, his books are scattered all over the place, not four or five, which is especially valuable. Interpretation of the Book of Rites and Biography compiled by Song and Huang Mianzhai are ingenious and detailed, which are worth learning. The screenwriters of The Legend of Five Elements, from Xiahou Shichang to Liu and his son, are all good at promoting the connection between heaven and man. Confucianism ruled the Confucian classics in the Han Dynasty, but it was extremely poor because it didn't understand the mathematics of Yin and Yang. Therefore, it is full of divination by Meng and Jing, The Book of Songs is full of Five Feathers, The Spring and Autumn Annals is full of the disaster of the ram, and The Book is full of comments on Hong Fan by Xiahou, Liu, Xu Shang and Li Xun. Ban Guben's Great Biography adopted Zhong Shu's suggestion, ignored it, passed on Chunqiu and reported to the future. The table of the king's affairs cannot be abolished. Therefore, the record of Hanshu Wuxing is attached for the reference of a family. "

He is the author of five classics, two volumes of Zuo Hai Jing, ten volumes of Zuo Hai's anthology, two volumes of Zuo Hai's parallel prose, six volumes of poems of Jiangqitang, two volumes of biography of Dongyue scholars and one volume of Dong Guan Cun Qiu.

After Shouqi returned, Ruan Yuan expanded his courses and became an apprentice in a fine house. In the Yuan Dynasty, the ancient meaning of compiling group classics was "Jing yue". Therefore, the similarities and differences between them are analyzed from three aspects: original instructions, rituals and family laws. During his ten years in Qingyuan Academy in Quanzhou and eleven years in Zhu Feng Academy, he talked with all the students about cultivation and knowledge, taught them Confucian classics, and wrote Distinguishing Righteousness and Benefit, Knowing Shame and Imperial Examination for scholars. When laws and regulations are purged, scholars will suffer at first, but they will please them for a long time. Home and other related books, although there are taboos on the pros and cons of mulberry and wormwood. Huang Daozhou, a Confucian scholar in the Ming Dynasty, was lonely, and kept looking for the publication of his posthumous works. He is also a big official. Ask Confucius Temple for help and discuss as required. Daoguang was fourteen years old and died at the age of sixty-four.