Basic introduction Chinese name: Haiyin Temple mbth: English Haeinsa Temple Category: History Museum Location: Gaya Mountain, South Korea Completion Time: 802 AD Opening Time: 802 AD Collection Boutique: Tibetan Classics Collection Level: Introduction, Status, Architecture, Creation, Collection, Tripitaka Edition, Tibetan Classics Edition Library, Hai Yin Fanzhong, Brief introduction of Haiyin Temple Chinese name: Haiyin Temple English name: Haeinsa Temple Country: South Korea Mainland: Asia Approval Time: 1995 Approval Standard: 1999 Hai Yin Temple Heritage Assessment Report: Report of the 19 Session of the World Heritage Committee. Status Haiyin Temple is one of the top ten Dojo of Huayan Sect in Silla period, and now it is one of the five jungles, three temples and thirty-one Zen Mountains of Caoxi Sect. Because there is a version of the Koryo Tripitaka in the temple, the so-called "80,000 Tripitaka", it is honored as a magic weapon temple. At present, there are more than 500 monks in the temple, which is a famous Buddhist temple, law school and lecture hall in Haidong, and has been designated as a world cultural heritage by the United Nations. According to the assessment of the World Heritage Committee of Haiyin Temple, Haiyin Temple is located in Gaya Mountain and belongs to Sanzang of Korea. This is the most complete collection of Tibetan scriptures. From 1237 to 1249, it was carved on 80,000 pieces of wood. Pango, a building built in15th century, is a unique collection of woodcuts. As the oldest Sanzang collection, their skillful design and superb preservation technology are amazing. Haiyin Temple, located at the end of Hongliudong Valley, Nanshanchuan County, Jiaya Mountain, South Gyeongsangnam-do, is one of the three most famous Buddhist temples in North Korea. According to legend, Haiyin Temple was built by an ancient prime minister with the seal of the Sea Dragon King he brought back from Youlong Palace, so it is called Haiyin Temple. In fact, Haiyin Temple was built in Silla period in 802 AD, and was founded by two masters, Obedience and Li Zhen. Later, due to many fires, most of them were burned except for thousands of columns and stone pagodas. Rebuilt in the late Li Dynasty, the main buildings include more than 40 magnificent and exquisite ancient buildings, such as Pillar Gate, Phoenix Gate, Liberation Tower, Jiuguang Building, hades, Dajing Hall, Famao Hall and Scripture Pavilion. The walls of the temple are painted with genre paintings of the Li Dynasty, as well as more than 30 cultural relics such as stone pagodas, jade lanterns and incense burners. The Temple of Hai Yin was built. Haiyin Temple is located in Jiaya Mountain, Shanchuan County, Gyeongsangnam-do, South Korea, also known as Niutou Mountain. It was founded in 802 A.D. by the monks in Silla period who submitted to the disciples of different masters and two masters, Li Zhen, to promote Huayan Sect. The location can be searched offline in future meetings. The basic classic of Hua Yan Zong is Hua Yan Jing. The Avalokitesvara in Hua Yan Jing has the name of "Saman in the Sea". Samadhi in Hai Yin is also known as Samadhi in Ding Haiyin, Samadhi in Hai Yin and Samadhi in Hai Yin. Hua Yanzong took this samadhi as the general basis of Hua Yanjing. Before the Buddha speaks, he should meditate and examine the root mechanism. For example, "Fahua" is samadhi in an infinite sense; When you say "Prajna", you hold the samadhi of the king; When you say nirvana, you just can't get into samadhi. The seven sessions of Hua Yan Jing are different from each other, that is, the first session is the Tathagata hiding samadhi, and even the eighth session is the teacher training samadhi. Samadhi in Hai Yin is the general decision of the Seven Clubs and the Eight Clubs. Hai Yin is famous for his metaphor, that is, when the sea breeze stops the waves and the calm water surface becomes clear, everything in the sky is printed on the sea surface. For example, the Buddha's heart, the waves are not born, Zhan Ran clarified that everything of Rosen was printed for a while, and all the laws of the third world were clearly reflected. Hua Yan Da Jing is all that is printed in this definition. This is the origin of the name of Hai Yin Temple. Haiyin Temple Haiyin Temple Haiyin Temple was built in the third year of King Zhuang Ai's stay in Silla (AD 802). It is said that Zen master Bao Zhi of the Liang Dynasty told his disciples before he died: "After my death, two monks from North Korea came to seek dharma as a reward." Afterwards, two monks, Shunyi and Li Zhen, came to China to seek dharma. Disciples of Zhigong spoke the last words of Zen master Zhigong at the expense of "Walking on the Mountain". Hearing this, Li Zhen asked the mage where he was buried, and went to look for it, saying that people have ancient and modern times, and there is no context. When they entered the meditation method, it was already seven days and seven nights. So they felt that the tomb door was open and the volunteers came out in person. They handed down their cloaks and gave pythons shoes (cloaks and shoes have been handed down as temple treasures to this day), telling him: "There are tauren in Shanxi, your country, and Buddhism is of great use." When you return to China, you can build the Temple of Hai Yin in Galand. "Pay what you said. The second division returned to China, arrived at Niutou Mountain, and crossed the mountains from northeast to west. When it met a hunter, it asked, "You came to this mountain to hunt. Is there a place suitable for building a temple? "The hunter replied," We went to a small place. There is a Shui Bo (where the Pilu Temple is now), where there are many iron tiles (that is, the iron tiles built on the Pilu Temple today). We should go and see it. "When the Second Division went to Shui Bo, he was very happy, so he sat on the grass. After meditation, the top door sparkled purple. At that time, the thirty-ninth king of Silla mourned the king Zhuang who had a back sore and failed to seek medical treatment. The king was very worried and sent messengers to help him everywhere. Seeing the purple air on the road, the envoy suspected that there were strangers. Then I went to the foot of the mountain and put a hazelnut in the hole. There are dozens of miles, and the stream is deep and narrow, so I can't move forward. Wandering for a long time, I suddenly saw a rock by the fox go away, and the envoy went there later. When I saw the light from the top door of the Second Division sitting in the camp, I believed in it, because I asked you to go to the palace with me. The 2nd Division refused, and China's envoy told the king that he was suffering from back pain. The teacher gave him five-color lines and said, "What is in front of the palace?" Answer: "There are pear trees. "The teacher said," If you hold this thread, one end is tied to a pear tree and the other end is attached to a sore, but there is no harm. The messenger reported to the king again, and the king tried according to his words. The pear withered and was hurt. Wang deeply respected him, so he asked his countrymen to help the Second Division build a temple and gave it to Tian 2,500 festivals. Later, the king sent people to the Tang Dynasty to ask them to go back to the Tripitaka and build a pavilion for resettlement. Haiyin Temple is famous in the world because it has a world-class cultural heritage-the version of the Korean Tripitaka, which came out in13rd century. There are 8 1258 versions of the Tripitaka, called "80,000 Tripitaka", with a total of about 52 million words. It is said that there are no mistakes and omissions, it is neat and exquisite, and it has high artistic value and literature value. Among the existing Tripitaka, this one has the longest history and the most complete content. This tripitaka was carved in the 23rd to 38th year of Emperor Gaozong of Koryo (A.D. 1236 ~ 125 1), lasting for 15 years, with a total volume of 125 1, and each edition is 69.5 wide. Thousands of characters carved on smooth pages are all carved in Ou Yangxun style, and one person has produced more than 80,000 classics. Its superb woodcut printing technology occupies an important position in the history of world cultural publishing. The Tripitaka, or Sanzang, is the general name of Buddhist classics and a precious document for studying Buddhism in the world. Eighty thousand Tripitaka is the oldest, richest and recognized standard Tripitaka and Buddhist encyclopedia in the existing Tripitaka. This was the Japanese standard when the Tripitaka was newly revised, and China also brought it back to China. The Tripitaka was collected in Deng Chuan Temple on Jianghua Island during the Korean era, and was transported to Haiyin Temple in the seventh year of the Li Dynasty (AD 1398), where it has been preserved ever since. The version library for storing the Tripitaka was built in 1488. After its completion, it has never suffered from war, and it is the only building in the world that preserves the Tripitaka. The 80,000 tripitaka in Haiyin Temple was carved during the reign of Emperor Xianzong of Korea (1009~ 103 1). It was invaded and burned by the Mongolian army and then re-carved, so it is also called the re-carved Tripitaka. After the first tripitaka was burnt down, Emperor Gaozong 19 (1232) set up the prison institution of tripitaka from the national point of view in order to use the power of Buddha to reduce the invasion of Mongolia, and began to carve it again. At first, the Tripitaka was carved in Nanhai, Gyeongsangnam-do, and was transferred to the Tripitaka Hall on Jianghua Island for safekeeping. However, due to the frequent invasion by the Japanese army in the last years of Korea, it was moved to the present Haiyin Temple in the Taizu period (1398) for safekeeping. This version of the Tripitaka is a revised version of the Tripitaka by the monks of Kaitai Temple in comparison with the official version of the Northern Song Dynasty, the Khitan version and the first carved Tripitaka in Korea. 80,000 Tripitaka According to Li Kui's "Tripitaka Seal Prayer", when the Khitan army invaded in the second year of Xianzong (1kloc-0/), the carved Tripitaka reported that the Khitan army had retreated, praying that it would be carved again because the Mongolian version of the Tripitaka was burned, so as to repel the Mongolian invasion with Buddha's power. From the 24th year of Emperor Gaozong (1237) to the 35th year of Emperor Gaozong (1248), it took 12 years to complete the tripitaka edition. The 80,000 Tripitaka means that there are more than 80,000 versions of the Tripitaka, and it also comes from Buddhism's summary of the uncountable, just as it is usually said that Buddhism has 84,000 practices or all beings have 84,000 troubles. The tripitaka of Haiyin Temple was carved twice as a national key project in the Korean era. The first sculpture, entitled "Boss's Tripitaka", was carved in the second year of Xian Zong of Korea (A.D.101) to A.D. 1087, and it took 77 years to complete. Unfortunately, in the 19th year of Emperor Gaozong (A.D. 1232), all the old Tripitaka were burned by the Yuan Army in the war. Four years later, from the 23rd year to the 38th year of Emperor Gaozong (A.D. 1236- 125 1), North Korea's ruling and opposition parties surrendered to Mongolia, seeking Buddha's protection, and vowed to engrave the Tripitaka again, which was completed in 16. The new Koryo Tripitaka was originally placed on Jianghua Road, but it was moved to Seoul Zhitiangong because of the Japanese invasion. During the Taizu period of the Korean era (AD 1398), all the scriptures were moved to Haiyin Temple, with a total of 86,525 scriptures. From the thirty-fourth year of Kangxi (A.D. 1695) to Tongzhi, Haiyin Temple suffered seven fires due to war and other reasons, and the architectural relics of Silla and Koryo era were completely destroyed, except for the wooden boards and wooden houses in the Tripitaka, which was incredible. The wood of the Korean Tripitaka is taken from birch and camphor trees grown on the island. After cutting, soak it in the sea for three years, then take it out and lay it horizontally, dry it for three years, soak it in salt water, dry it in the shade, plane it with a plane and make it into a plate. When carving scriptures, wash your hands and burn incense, concentrate on sincerity, and pray before the Buddha: I only wish the three treasures add up, and the scriptures are no different. After praying, write the scriptures on the block with a brush. Pray devoutly every time you write a word, and then carve the scriptures in order according to the handwriting. More than 30 people wrote the whole Tibetan Scripture before and after, using Ou Yangxun characters in a unified way. It is exquisite and beautiful, as if it were written by one person, and the revision is rigorous. Therefore, the Goryeo Tripitaka is one of the exquisite and perfect versions of all the Tripitaka, and the newly revised Tazheng Tripitaka, the most commonly used one in Japan, is compiled with the Goryeo Tripitaka as the main base. The Buddhist classics enshrined in the east and west temples of Haiyin Temple are different from the Korean Tripitaka engraved by the state, and they are Korean engravings carved by the temples in the Korean period. The 80,000 Tripitaka, a collection of Buddhist classics, statutes and theories, has become a precious document for studying Buddhism in the world. When Japan made the newly revised Tripitaka, it was once regarded as a standard, but China was also introduced from South Korea, and developed countries in Europe and America, such as Britain, America, France and Germany, also introduced one after another, which had a great influence on the study of Buddhism in the world. The Tibetan Scripture Building The Tibetan Scripture Building of Haiyin Temple is a treasure house, which contains more than 80,000 copies of the world cultural heritage "Goryeo Tripitaka" made by13rd century. It is the oldest existing building in Haiyin Temple. Two large buildings with 15 facades are arranged in parallel in the north-south direction. The building in the south of the Sutra Pavilion is Xiuduo Luo Zhuang, and the building in the north is Fabao Hall. There are small-scale east and west halls (side halls) in the east and west. The Sutra Pavilion was built in 1488, which uses exquisite technology to enhance the ventilation and moisture-proof effect and prevent the wood from being corroded by the board. The sutra depository was built in Haiyin Temple, the highest altitude, with an altitude of 700 meters. The four buildings are relatively closed and rectangular, with excellent ventilation effect. Due to the geographical characteristics of Jiashan Mountain, the wind blowing from the valley can play a natural ventilation effect. In particular, the sizes of the lattice windows on the upper and lower surfaces of the wall and the front and rear surfaces of the building are different, so that the air enters the room and circulates up and down before being discharged outside. The lattice window makes the air circulate naturally, and the indoor temperature remains unchanged, which shows excellent scientific building technology. When building a building, charcoal, clay, sand, salt and lime are dug deep underground and scattered, which can play the role of rain absorption and drought humidification. After simple treatment, the building only has the functions needed as a temple, without any decoration, and the positions and sizes of the front and rear windows are also different. Good ventilation, moisture-proof effect, reasonable indoor temperature, and scientific display device of plate frame are considered to be one of the important reasons why Sanzang Edition can be completely preserved today. The exact date of the construction of Haiyin Temple's Buddhist Scripture Edition Hall is unknown, but according to records, in the third year of the Korean ancestor (1457), more than 40 temples were rebuilt by decree, and it was 19 years since it was established (1488). Master Xuezu was supported by the royal family, so he named it Puyantang. Guanghaijun built the Xiuduo Luo Zhuang in 14 (1622), and Renzu rebuilt the Fabao Hall in 2 years (1624). Since the Buddhist Scripture Hall was built in Haiyin Temple on the hillside of Jiashan Mountain, it has never been damaged by fire or war since it was built in the early days of the founding of the People's Republic of Korea in 1488. It is a very lucky thing that 80 thousand Tibetan scriptures with extraordinary collection value have been perfectly preserved. The Hall of Tibetan Scriptures is a unique building in the world that preserves Tibetan Scriptures. The architectural technology of Haiyin Temple reflects the traditional wooden architectural style in early Korea. Not only the building itself is beautiful, but also the natural and reasonable ventilation and temperature and humidity adjustment functions are adopted inside the building. Haiyin Temple is located in the Galand layout of Haiyin Temple, and is located on the central axis with the Great Hall of Silence. Its wooden structure belongs to the early Korean traditional architectural style, with a long room from north to south and a small room from east to west, forming a rectangular building complex. The Tripitaka Library is not only famous for its exquisite architecture, but what is particularly amazing is that the building has no special ventilation equipment, but maintains good ventilation conditions, and has the function of adjusting temperature and humidity, and completely preserves the Tripitaka for hundreds of years. The tripitaka edition and edition library were listed on the World Heritage List in 1995 and 65438+February respectively. Haiyin Temple has been designated as the No.52 national treasure for management, and its cultural heritage includes: 8 1, 258 Tripitaka (No.32 national treasure), 2,725 Korean engraving (No.206 national treasure) and10 Korean engraving (No.734 national treasure). Among them, 1995 65438+ February Haiyin Temple (Treasure No.734) was registered as a designated world cultural heritage by UNESCO. Hai Yin Brahma Bell, two monks, used a rare rhythm to ring huge drums and bronze bells in turn in the bell and drum hall. The pavilion is weather-beaten because it is mottled and incomplete. The stone fence on the periphery should be re-carved from white marble. Although exquisite and cool, I can't feel the trace of the passage of time. Unlike the bronze bell in the pavilion and the drum standing there, even at first glance, it makes people forget everything around them, just like being in the silent darkness, which is very quiet and deep. The colors here are very bright. Will these two monks continue to knock on the bells and drums of Haiyin Temple? Maybe it doesn't need to ring all the time, but the sound has been echoing in Garda Mountain and in the hearts of everyone who has been here, from the past to the present. A wall was built with stones around the Buddhist scriptures building of Haiyin Temple, which sealed time and feelings in this square yard. The spring water in the temple flowed down a section of wooden canal and fell out of thin air at the end of the wooden canal. Is it falling? Maybe not. At that moment, the spring water fell into the whole stone-chiseled spring pool, which became extremely clear and transparent, with a tinkling sound. This spring must have come from the depths of the mountains, but I can't tell the path of her coming. It falls beside me, who is predestined friends with Haiyin Temple. In order to keep the temple spring clean, faucets are usually installed under the spring pool. If people who come to Haiyin Temple want to drink this cool temple spring, they can enjoy it with a small water spoon next to the pool frame. Some trees are red, some are still full of green, some have begun to wither, and some may not meet spring for a long time ... The Hai Yin Temple seems to contain all the possibilities of life, because it is so old, so long and so quiet, as if ignoring everything in sight. I have stood here for a long time, with fine loess under my feet and no modern shadow around me. I began to feel the empty inspiration here, and then I realized the unparalleled aura of Haiyin Temple. It is still an unforgettable scene: I stood by the temple spring, scooped up a small ladle of spring water in my right hand and took a sip. At the moment, the sky is blue, the white clouds are light and the autumn wind is soothing. I looked up at the sky and thought it was a bird flying over Mount Ghazi, but there was nothing. At this time, the bell rang and kept circling, and the freedom flew higher and higher. What was skipped in the sky turned out to be a touch of freedom above the aura of Hai Yin Temple. Only oneself can understand, very touched. I feel all my cycles, beautiful or sad, in a trance, and then they all disperse like smoke. I am still standing here, listening to the gurgling sound of running water.