The Red Army at Ganba River Ferry arrived at Ganba River Ferry, the site of Qingshui River, which is located at the Ganba reach of Qingshui River at the junction of Xiazhai in Dajing Village, long gang zhen, Kaiyang County and Zhongzhai in Changgou Village, Xima County, Longli County. In Qing dynasty, it was a private ferry, and there were simple stone roads on both sides of the ferry to reach the ferry. On April 5-7, 1935, the column of the Central Revolutionary Military Commission and the main force of the Central Red Army crossed the Qingshui River from Ganba River Ferry to Longli, and the headquarters of the Red Army entered Ximaguzhai in Longli from Kaiyang Yangchangba. It laid a solid foundation for realizing the strategic deployment of "transferring Yunnan troops to the west and entering Yunnan". There are dozens of meters of ancient roads on both sides of the ferry, and a 2.2-meter-high beryl statue of Buddhism and Taoism in the Qing Dynasty is preserved on the south bank. When investigating cultural relics in Dajing Village, where Buyi people live in long gang zhen, Kaiyang cultural relics workers found a well-preserved Qing Dynasty calligraphy tower in Dajing, as well as the Moshi private house built by local Buyi gentry and the ruins of Dajing Academy. It is reported that Chinese calligraphy pagodas and academies are not uncommon everywhere, but in Buyi areas, they are very rare. They are the product of the integration of Buyi culture and Chinese culture and an important symbol of Buyi people's acceptance of Chinese culture.
Long gang zhen's newly discovered Mo Zhai, Dajing Academy and Xizi Pagoda were all initiated by local Buyi gentry Mo Wenda-1835). The Buyi people's great-grandfather Mo Yingyuan moved from Weng 'an Zhong Ping to Dadingka, Wang Zhu County (now Dajing, long gang zhen, Kaiyang County) in the early years of Kangxi in the Qing Dynasty. After two generations' efforts, he became a famous enlightened gentry in Jiaqing. So Mo Wenda built a private house covering an area of 1000 square meters (rebuilt by later generations in the late Qing Dynasty, but the wall and foundation site still existed during Jiaqing period). 1830 (Daoguang Decade), Mo Wenda took the lead in donating money to advocate the construction of Dajing Academy and Xizi Tower. Unfortunately, the college was transformed into Dajing Primary School after liberation, and now only the Xizi Tower is left. The tower is located in the former Dajing Academy (now Dajing Primary School). It is a three-story hollow tower with a height of 5.3 meters, which is made of bluestone and is square. On the first floor, octagonal, with regular script engraved on the front, "Never hesitate to write, be wise and protect yourself." Respect books and books, and imperial books are close. Shu Ren, the son of heaven, used the word "slap" successively. "Explains the reasons for the tower. The name of the donor and the time of building the tower are engraved on the other side in cursive script. The second floor is hexagonal, with a small arch 0.45 meters high and 0.25 meters wide on the front. The left and right sides of the door are engraved with the words "respect and cherish" and "word paper" in regular script. The arch is used to put waste paper into the tower and burn it. On the third floor, there are four corners and four sides, and each side is engraved with regular script "Wen", "Pen", "Guang" and "Zhi". The top of the three-story tower is eaves-shaped, slightly inclined, with deep tiles under the eaves. Four wind chimes were originally hung on the cornice of the third floor tower, but unfortunately they have been missing. The whole tower is integrated into one mass, which indicates that the architectural art and cultural education in the Buyi community reached a quite high level during Daoguang period of Qing Dynasty.
The new discoveries of Xizi Pagoda, Dajing Academy Site and Dajing Mofu in Dajing Buyi area are not only of great significance to the study of Buyi culture, but also provide an important material basis for the study of the exchange and examples between Buyi culture and Han culture and the gradual sinicization of Buyi people.