General Ye Ting's original poem "Prison Song" was signed "a layman who hit a wall on six sides", which was a vivid portrayal of his situation at that time. After the Southern Anhui Incident, General Ye Ting, then commander of the New Fourth Army, was unreasonably detained by the Kuomintang authorities for a long time. At the time of writing this poem, he was imprisoned in the Lu Hong factory on the outskirts of Chongqing, where senior political prisoners were held, which was a "forbidden place" for the notorious Sino-US Institute of Technical Cooperation.
The poem "Prison Song" embodies General Ye Ting's profound experience of prison life and is his tragic reflection on the dialectical relationship between life, freedom and dignity. Every word carries a lot of weight.
"The door where people go in and out is locked, and the hole where dogs climb out is open." At the beginning of Prison Song, General Ye Ting tells the story of the separation of freedom and dignity of the victims imprisoned in prison in vivid language. On the one hand, the reactionary authorities never allow prisoners to protect their integrity and dignity as free people; On the other hand, they try their best to lure the victims into losing their dignity in exchange for open space for action. The following words "Climb out and set you free" vividly outline the arrogant, insidious and vicious faces of fascists. However, the freedom that revolutionaries yearn for has never been at the expense of condescension, let alone the so-called "freedom" in exchange for servility. Scholars can be killed but not humiliated, which has been the law of benevolent people since ancient times. "I long for freedom, but I deeply know how a person's body climbs out of a dog hole!" The poet proudly rejected the temptation of reactionaries. Freedom is precious, however, how can you be condescending without freedom of dignity? A imprisoned soldier is still a soldier, and a free beast is always an animal. The spirit of freedom is isolated from the high wall of fascism, and the suffering people always yearn for the warmth of freedom, but they can't combine it. Prison has never been a hotbed of fantasy, but its reality is darkness, terror and death. The poor backbone of the weak will be completely melted here, but the awe-inspiring righteousness of the strong can be publicized here. "I hope that one day, the underground fire can burn me even with this living coffin. I deserve eternal life in fire and blood! " The ending of Prison Song is generous and tragic.
Ye Ting (1September 89610 ~1April 8, 946), formerly known as Xun, was born in Huiyang, Guangdong. Is one of the founders of China People's Liberation Army; An outstanding strategist; Mao Zedong once called him "the first commander-in-chief, and the history of the people's army should be written from you".
situation
194 1, 1 year, regardless of the national anti-Japanese righteousness, the Kuomintang used eight times the strength of the New Fourth Army and launched the "Southern Anhui Incident" that shocked China and foreign countries. Ye Ting, the commander of the army, was unfortunately arrested and imprisoned. But it left a widely circulated story ... After the Southern Anhui Incident, Ye Ting was imprisoned by reactionaries in Shangrao concentration camp. His cell was dark and damp, and the cold ground was covered with several moldy straws covered with insects and fleas, which tortured him. In order to trick Ye Ting into surrendering, the Kuomintang reactionaries racked their brains. One day, Gu sent a limousine to take Ye to the headquarters for dinner. After the banquet began, Gu proposed a toast to Ye Ting, urging Ye Ting to issue a declaration stating that the New Fourth Army would be released from prison or even an official if it did. Ye Ting hit the table and flew into a rage. "Shameless," he said, "you created the Southern Anhui Incident, framed the New Fourth Army and destroyed War of Resistance against Japanese Aggression. It is up to you to confess to the people. " Ye Ting aboveboard, righteously, every word like a sword stab gu gaping. Later, Chiang Kai-shek personally persuaded Ye Ting to surrender, but Ye Ting sternly refused. Chiang Kai-shek will hastily arrange Ye Ting in Chongqing "Sino-US Cooperation Office", and he will be tortured and persecuted. General Ye Ting lived in a prison cell, so he couldn't ride the anti-Japanese battlefield and lead his soldiers to the front, but he was forced to write some statements and declarations. Excited, he picked up a pen and wrote the famous Prison Song on the wall of his cell. Song's door was locked when people came in and out of prison, and the hole where dogs climbed out was open. A voice was shouting:-Climb out and set you free! I long for freedom, but I deeply know-how can a person's body climb out of a dog hole! I hope that one day the underground fire will burn my living coffin. I deserve to live forever in fire and blood! Guo Moruo once said: "His poems are written with life and blood, and his poems are himself." This article was published in the first issue of Weimin Weekly just published on April 6th. It immediately had a huge impact, spread like wildfire, was widely read and passed down to this day.
Appreciation of prison songs
The original poem of General Ye Ting's "Prison Song" was titled "Six Faces Lay Man", which is a vivid portrayal of his situation at that time. After the Southern Anhui Incident, General Ye Ting, then commander of the New Fourth Army, was unreasonably detained by the Kuomintang authorities for a long time. At the time of writing this poem, he was imprisoned in the Lu Hong factory on the outskirts of Chongqing, where senior political prisoners were held, which was a "forbidden place" for the notorious Sino-US Institute of Technical Cooperation. The poem Prison Song embodies General Ye Ting's profound experience of prison life and is his tragic reflection on the dialectical relationship between life, freedom and dignity. Every word carries a lot of weight. "The door where people go in and out is locked, and the hole where dogs climb out is open." At the beginning of Prison Song, General Ye Ting tells the story of the separation of freedom and dignity of the victims imprisoned in prison in vivid language. On the one hand, the reactionary authorities absolutely do not allow prisoners to protect their integrity and dignity as free people; On the other hand, they try their best to lure the victims into losing their dignity in exchange for open space for action. The following eight words "climb out and set you free" vividly outline the arrogant, insidious and ferocious face of fascists. However, the freedom that revolutionaries yearn for has never been at the expense of condescension, let alone the so-called "freedom" in exchange for servility. Scholars can be killed but not humiliated, which has been the law of benevolent people since ancient times. "I long for freedom, but I deeply know how a person's body climbs out of a dog hole!" The poet proudly rejected the temptation of reactionaries. Freedom is precious, however, how can you be condescending without freedom of dignity? A imprisoned soldier is still a soldier, and a free beast is always an animal. The spirit of freedom is isolated from the high wall of fascism, and the suffering people always yearn for the warmth of freedom, but they can't combine it. Prison has never been a hotbed of fantasy, but its reality is darkness, terror and death. The poor backbone of the weak will be completely melted here, but the awe-inspiring righteousness of the strong can be publicized here. "I hope that one day, the underground fire can burn me even with this living coffin. I deserve eternal life in fire and blood! " The ending of Prison Song is generous and tragic. For free believers and revolutionary fighters, death is nothing to be afraid of. They understand that at the moment of being imprisoned, they have lived next to death. For many people, the imprisonment of people with lofty ideals may be the last stage of their whole struggle career. They are not afraid of death, and even like to regard death as the last glory of life. Ye Ting's song "Immortality in Fire and Blood" is full of this meaning. In fact, when they chose to be freedom fighters, they realized that there was an umbilical cord between this choice and death. "I deserve to live forever in fire and blood" can also be seen as a heroic confession to the world when freedom fighters are thinking about their last journey. In fact, as the poet himself predicted, after the death of General Ye Ting, his reputation will shine in history and be immortal. Guo Moruo once commented on General Ye Ting's Prison Song in his poem: "His poems are written with life and blood, and his poems are himself." This poem by General Ye Ting was once set to music. Together with Wen Tianxiang's Song of Benevolence and Righteousness, it was sung by people with lofty ideals imprisoned in this fascist concentration camp, safeguarding their indestructible dignity as human beings. Share with your friends: I posted Sina, Weibo, Tencent and Weibo.
Ye Ting wrote in 194 1 when Ye Ting was arrested and imprisoned, Chiang Kai-shek tried to induce Ye Ting to surrender, but Ye Ting stood at attention and refused. He wrote this prison song on the prison wall. Respondents: enthusiastic netizens | 20 10- 1 10.
Ye Ting (1September 89610 ~1April 8, 946), formerly known as Xun, was born in Huiyang, Guangdong. Is one of the founders of China People's Liberation Army; An outstanding strategist; Mao Zedong once called him "the first commander-in-chief, and the history of the people's army should be written from you".
situation
194 1 year, 1 month, regardless of the national anti-Japanese righteousness, the Kuomintang used eight times as many troops as the New Fourth Army, and launched the respondents who shocked China and foreign countries: success model | level 1 | 201-/kloc-0.
Ye Ting (1September 89610 ~1April 8, 946), formerly known as Xun, was born in Huiyang, Guangdong. Is one of the founders of China People's Liberation Army; An outstanding strategist; Mao Zedong once called him "the first commander-in-chief, and the history of the people's army should be written from you".
situation
In June 194 1, 1, regardless of the national anti-Japanese righteousness, the Kuomintang used eight times the strength of the New Fourth Army to launch a "prison song", which shocked General Ye Ting at home and abroad. The original poem was signed as "Six Faces Lay Man", which is a vivid portrayal of his situation at that time. After the Southern Anhui Incident, General Ye Ting, then commander of the New Fourth Army, was unreasonably detained by the Kuomintang authorities for a long time. At the time of writing this poem, he was imprisoned in the Lu Hong factory on the outskirts of Chongqing, where senior political prisoners were held, which was a "forbidden place" for the notorious Sino-US Institute of Technical Cooperation. The poem "Prison Song" embodies General Ye Ting's profound experience of prison life and is his tragic reflection on the dialectical relationship between life, freedom and dignity. Every word carries a lot of weight. "The door where people go in and out is locked, and the hole where dogs climb out is open." At the beginning of Prison Song, General Ye Ting tells the story of the separation of freedom and dignity of the victims imprisoned in prison in vivid language. On the one hand, the reactionary authorities absolutely do not allow prisoners to protect their integrity and dignity as free people; On the other hand, they try their best to lure the victims into losing their dignity in exchange for open space for action. The following eight words "climb out and set you free" vividly outline the arrogant, insidious and ferocious face of fascists. However, the freedom that revolutionaries yearn for has never been at the expense of condescension, let alone the so-called "freedom" in exchange for servility. Scholars can be killed but not humiliated, which has been the law of benevolent people since ancient times. "I long for freedom, but I deeply know how a person's body climbs out of a dog hole!" The poet proudly rejected the temptation of reactionaries. Freedom is precious, however, how can you be condescending without freedom of dignity? A imprisoned soldier is still a soldier, and a free beast is always an animal. The spirit of freedom is isolated from the high wall of fascism, and the suffering people always yearn for the warmth of freedom, but they can't combine it. Prison has never been a hotbed of fantasy, but its reality is darkness, terror and death. The poor backbone of the weak will be completely melted here, but the awe-inspiring righteousness of the strong can be publicized here. "I hope that one day, the underground fire can burn me even with this living coffin. I deserve eternal life in fire and blood! " The ending of Prison Song is generous and tragic. For free believers and revolutionary fighters, death is nothing to be afraid of. They understand that at the moment of being imprisoned, they have lived next to death. For many people, the imprisonment of people with lofty ideals may be the last stage of their whole struggle career. They are not afraid of death, and even like to regard death as the last glory of life. Ye Ting's song "Immortality in Fire and Blood" is full of this meaning. In fact, when they chose to be freedom fighters, they realized that there was an umbilical cord between this choice and death. "I deserve to live forever in fire and blood" can also be seen as a heroic confession to the world when freedom fighters are thinking about their last journey. In fact, as the poet himself predicted, after the death of General Ye Ting, his reputation will shine in history and be immortal. Guo Moruo once commented on General Ye Ting's Prison Song in his poem: "His poems are written with life and blood, and his poems are himself." This poem by General Ye Ting was once set to music. Together with Wen Tianxiang's Song of Benevolence and Righteousness, it was sung by people with lofty ideals imprisoned in this fascist concentration camp, safeguarding their indestructible dignity as human beings. Interviewee: qq971010481| Level 1 | 2010-1518: 42.