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Characteristics of Buddhism in Taiwan
One of the characteristics of Buddhism in Taiwan Province Province of China is secularization, such as belief in swallows and monks; Although some people dislike secularized Buddhism, there is no provision against secularization in Buddhist fundamentalism. Basically, before the war, the traditional Buddhism took the form of separating the secular system (such as Yanzi and the belief of eminent monks) from the jungle system (such as the nine sects mentioned later), while after the war, the characteristics of the Han Buddhism system were that the Buddhist jungle with a high degree of accession to the WTO dominated everything. Yanzai, pronounced by Zhangzhou people (giam ah) and Quanzhou people (gum ah), originally meant cave. Later, temples near the hillside were all called Yanzai. Chronicle of Changhua County published by 1835: "The southern part of Zhang Quan, Fujian is called this temple". It can be seen that Yan Zi should refer to the Buddhist temple at that time. The official name of the Buddhist temple "Yanzai" can also be called Rock or Rock. Since18th century, a large number of Buddhist temples named after rocks have appeared in Taiwan Province Province. Buddhist teachings spread to Taiwan Province Province through Guanyin belief, such as Shan Zhi Rock completed in 1752 and Baoshi Mountain completed in 179 1.

In the Qing Dynasty, there were other temples dedicated to Guanyin, such as temples, palaces, pavilions, churches, altars, temples and rocks. Among them, pavilions are built by landlords, temples are big temples, churches are often village temples, and rocks are generally built on hillsides. In addition, when Taoist temples are built, Guanyin and Buddha statues of Buddhism are often listed in Taoist temples or palaces. Therefore, Buddhism and Taoism have become inseparable beliefs in Taiwan Province. Tibetan Buddhism was introduced to Taiwan Province in 1949 when the National Government moved to Taiwan. Scholars divide Kyabje Kalu Rinpoche's spread in Taiwan Province into pre-flood period and post-flood period according to the time of his first visit to Taiwan (1982 or 1980). During the pre-Hong period, only a few Mongolians, including Zhang Jiahutuktu and Ganzhuerwa Hutuktu, as well as Gelaidaji Rinpoche and Mingzhu Rinpoche in Kangqu, were influenced by politics. China lay monks or lamas were the main representatives, including King Pi Ji Mei Lama, Qu Yingguang (Guru), Wu (Guru Hua Zang), Liu Ruizhi and Han Tong. Representative Dojo include Nanbaosheng Buddhist Temple, Nuonahua Tibetan Academy, Vajrayana Society, Gongga Academy and baimashan Bodhi Lecture Hall.

In the later period of Buddhism, Tibetan monks dominated. Four sects, the French King and Rinpoche, successively arrived in Taiwan to preach, and successively set up Buddhist centers in Taiwan Province, making Tibetan Buddhism an important part of the upsurge of learning Buddhism in Taiwan Province Province after the 1980s. The first to enter Taiwan Province was the Kagyu Sect. Four famous French princes (Shamaba, Dato, Jiang Gongkang Chu and Jiacha), including founder Rinpoche, Kyabje Kalu Rinpoche and King Dabao, were invited to come to Taiwan to set up Buddhist centers or Buddhist societies. Ma Ning School is the most prosperous in Taiwan Province, with Jiang Boluo, Zeng Rinpoche and King benoit's white jade inheritance. Sakya Sect, Zongsa, Yang Chiang, Qin Zhe, and Rinpoche have come to Taiwan for many times to preach Buddhism, which is very popular among the younger generation of Buddhist scholars in Taiwan Province Province. There is Siddhartha Buddhist Society in Taiwan Province. In the late 1990s, Kambugong Gawangqiu of Zongsafo College gave a complete talk about entering the profession, showing kindness, being kind, entering China and giving up everything. It was well received in Taiwan Province Province. The development of Gelug Sect in Taiwan Province Province started late. Tutun Soba Rinpoche came to Taiwan to preach the Dharma and founded the "Xu Jing Fa Lun Lin", which is a member of the international organization "Protecting Mahayana Veins". Three major monasteries in Lhasa, Tibet (Gandan Monastery, drepung monastery Monastery and Sera Monastery) and Tashilhunpo Monastery in Shigatse have also sent monks to Taiwan to preach and set up Buddhist societies.

On the other hand, if Buddhism wants to take root and develop, it needs to be combined with local culture and people's feelings, and so does the introduction of Tibetan Buddhism into Taiwan Province Province, that is, localized (or China-oriented) Tibetan Buddhism. For example, the Fuzhi Cultural and Educational Foundation, founded by Master Richang, advocates the establishment of a "ten-good society" with Confucianism, popularizes the seminar of Bodhi Daozi's first extensive theory, popularizes Zong Kaba's teaching method, and establishes a kind-hearted organic enterprise and a human company. Scholar Chen Yujiao once praised it as a human Buddhism grafted from Tibetan Buddhism. Another example is that Robben Rinpoche, the first reincarnated Lama from Taiwan Province Province, founded the Karmapa Gaju Temple in Zuo Zhen, Tainan County, with the goal of "Tibetan transsexuality". Author: He Mianshan

Publisher: Kyushu Publishing House

Release time: 20 10-5- 1

Words: 465000

Page count: 472 pages

Page number: 16 Page number

Paper: offset paper

Industrial and commercial bank number: 978780 1959737

Packing: paperback

Pricing: 68.00 Taiwan Province Province is an inalienable part of the territory of China and one of the representative blocks on the cultural map of China. China's traditional culture has accumulated heavily in Taiwan Province Province, and its influence is far-reaching. As an important part of China's traditional culture, Buddhism recorded the establishment of a Buddhist temple in Taiwan Province Province in the Ming and Qing Dynasties. In fact, with the long history and popularity of Buddhism in Chinese mainland, there must be many Buddhist believers among the Han immigrants who went to Taiwan before that. The construction of Buddhist temples only reflected the political and economic situation of Taiwan Province Province and the spread of Buddhism at that time, and reached the condition of setting up a formal place. Since modern times, Taiwan Province Province has experienced extremely violent social shocks, and the religious field has also presented a complicated situation. However, while foreign religions, including emerging religions, gradually occupy a certain "market share", China tradition

The dominant position of belief forms (including some "emerging folk religions" based on China's traditional culture) remains. order

Chapter 1: Taiwan Province Provincial Buddhist College and Taiwan Province Provincial Buddhist Education.

Chapter two: Taiwanese Buddhism and social education in Taiwan Province.

Chapter III Taiwan Province Temple Economy and Buddhist Society.

The fourth chapter is about Buddhism in Taiwan Province Province.

The fifth chapter is the social changes of the mage in Taiwan Province Province.

The sixth chapter is the rise of the four Buddhist Dojo in Taiwan Province and the society in Taiwan Province Province.

Chapter VII: Taiwanese Buddhist Art and Taiwan Province Society.

Chapter VIII Academic Research and Activities of Buddhism in Taiwan

Chapter IX The Present Situation and Trend of Buddhism in Taiwan