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Brief introduction of Chaoyun's personality
Chao Yun's surname is Wang, a native of Qiantang, and the concubine of Su Dongpo. She was exiled to Huizhou with Dongpo, and Song Shaosheng died in three years (1096) at the age of 34. Dongpo's poem Mourning the Morning Clouds says: "Shao Shengyuan's play is Mourning the Morning Clouds in November. On July 5, three years, Chaoyun died in Huizhou and was buried in the pine forest of the Seven Zen Temple, which leads to the southeast Sheng Da Tower. " The tomb is covered with a pavilion built by monks of the Qi Temple, named "Liu Ruting".

Chaoyun studied books and Buddhism before his death. Before she died, she recited Liu Ru. Lin Zhaolong, a celebrity of Qing Daoguang, is a couplet of "no increase, no decrease, no growth, no extinction, no filth and uncleanness" and "dream bubbles reveal electricity". Therefore, it is called "Six Rus". In the sixth year of Jiaqing in Qing Dynasty (180 1 year), Bing Yi of Dashou slowly repaired Chaoyun Tomb, supplemented Su Wan's epitaph, carved stones and wrote articles. At that time, the Seven Zen Temple in Gushan no longer existed, and Chaoyun Tomb and Liu Ruting were also built several times. Now Chaoyun Tomb and Liu Ruting have been restored and opened to the outside world according to the style of Song Dynasty.

Because of his poor family, Wang Chaoyun was assigned to a song and dance class since childhood. She was born beautiful, intelligent and good at singing and dancing. Although she is mixed with smoke and dust, she has a fresh and elegant temperament. Song Shenzong Xining four years, Su Dongpo was demoted to Hangzhou for opposing Wang Anshi's new law. One day, he went to visit the West Lake with some literary friends, and invited a song and dance class from Wang Chaoyun to entertain him. In the melodious sound of silk and bamboo, several dancers are full of make-up, long-sleeved and graceful, and Wang Chaoyun, who dances in the center, is particularly eye-catching for his gorgeous dance and superb dance skills.

After the dance, all the dancers sat down to pour wine, and Wang Chaoyun just turned to Su Dongpo. At this time, Wang Chaoyun has changed into another costume: thick clothes, black eyebrows, slightly sipping lips, wearing a plain dress, beautiful, elegant, delicate and lovely, with a unique charm, like an empty valley and fragrance, infiltrating into Su Dongpo's heart dimmed by the changes of the world. At this time, the sunny and sparkling West Lake has become another kind of scenery because of the sudden change of weather, cloudy days and misty mountains and rivers. The beauty of mountains and lakes set each other off and become interesting. Su Dongpo was inspired to write a quatrain about the West Lake, which has been celebrated through the ages. Since then, Su Dongpo has been extremely fond of Wang Chaoyun, accepting him as a maid and taking him as his concubine in Huangzhou.

In the second year of Zhiping (1065), Wang Fu died at the age of 27, and Su Shi was buried beside your mother's grave according to his father Su Xun's last words. In the epitaph written when Wang Fu moved to the tomb and Su Mu was buried together, he lamented: "You want to learn from Jiuyuan's first wife, but I can't. Alas! Yu Yong has nothing to rely on. Although you don't, what's the harm of being a woman? Hey! " And planted 30 thousand pine trees on the mountain where Wang Fu was buried to show his condolences.

In August of Xining, Su Shi moved to Mizhou as Zhizhou because of disagreement with those in power. Jiang Ji Meng written by Su Shi is regarded as Wang Fu's first eulogy:

Ten years of life and death are two boundless, disapproving and unforgettable. A lonely grave thousands of miles away, desolate and nowhere to talk about. Even if we don't know each other, our faces are dusty and our temples are frosty.

At night, I suddenly dreamed of going home, and the window of Xiao Xuan was being decorated. There is nothing to care for, only a thousand lines of tears are expected to break the heart, and the moon and night are short and loose.

When I learned the love story between Su Shi and Wang Fu, I read the word again, and I could see that the feelings were very deep.

Su Shi's second wife, Wang Runzhi, was Wang Fu's cousin and married Su Shi in the third year after Wang Fu's death. She is eleven years younger than Su Shi. She admired Su Shi since she was a child, with a gentle nature and always relied on Su Shi. Wang Runzhi spent the most important 25 years with Su Shi. After Wutai Poetry Case, Huangzhou was relegated. In the ups and downs of Su Shi's official career, share joys and sorrows with him. In the most difficult time, Su Shi and I picked wild vegetables together and plowed barefoot to find ways to relieve Su Shi's boredom. On the occasion of Wang Runzhi's birthday, Su Shi released fish as a blessing to her and chronicled the latest flowers. "Three pearls, the king kneels" is a compliment to her for treating her three sons equally, regardless of each other and loving each other. Twenty-five years later, Wang Runzhi also died before Su Shi. Su Shi was heartbroken and wrote a eulogy: "I'm going home, I'm going back to Yuan Qiu. I had a lot of needs, so I was abandoned first. Whoever welcomes us will feed us. There's nothing I can do. Tears dry my eyes. I really appreciate you letting me travel abroad. Just the same point, or repeat this statement. Hey. " One hundred days after his wife's death, his friend and great painter Li Longmian was asked to draw ten arhats. When the monk was asked to recite scriptures for her to get to heaven, he gave them to his wife's deceased. After Su Shi's death, Su Zhe buried him with Wang Runzhi, realizing the wish of "sharing only a little" in the memorial hall.

In the seventh year of Xining (1074), Wang Runzhi, the wife of Hangzhou Su Shi, bought Wang Chaoyun from a singing and dancing class and took her as a maid. At that time, Wang Chaoyun was only twelve years old. When I grew up, I was accepted as a concubine by Su Shi in Huangzhou. Su Shi named her Xia Zi, twenty-six years younger than Su Shi. Although Wang Chaoyun's position can't be compared with Wang Runzhi's, she can enter Su Shi's spiritual world better than Wang Runzhi in terms of spiritual and artistic feelings. She approached Su Shi, who is full of romantic temperament, because of her understanding and experience of artistic life and her taste in playing with delicate feelings, rather than her worldly life experience.

Chao Yun and Mr. Dongpo know each other very well, and you can know each other's intentions with a gesture. Dongpo's poems, even if they gently involve the past, will also cause sadness towards the clouds. The most typical is Dongpo's poem Dead Hua Lian:

Flowers fade, red apricots are small, swallows come and people walk around in the green water. There are few willows blowing on the branches, but there are many herbs in the sea.

Swing in the outer wall of the road, laity in the wall, beautiful woman laughing in the wall. Laughter dies in silence, but passion is mercilessly annoyed.

When Su Shi was in the most difficult situation, Wang Chaoyun always accompanied him. Su Shi's confidante, Su Shi wrote the most poems to Wang Chaoyun, calling her the "Vimo Goddess". It is said that when Su Dongpo was relegated to Huizhou, Wang Chaoyun often sang "Dead Hua Lian" to relieve Su Shi's melancholy. Whenever Chaoyun sings "A few willows blow the branches", he hides his melancholy and stops crying. Dongpo asked him why, and Chao Yun replied, "If I can't finish singing, the sea is full of flowers." . Su Shi smiled and said, "I feel sorry for autumn, and you are hurting spring again!" " "It's a pity that ChaoYun also died in Huizhou before Su Shi. After Chao Yun's death, Su Shi "never listened to this statement" and remained a widow. According to Chaoyun's wishes, Su Shi buried him in the pine forest under the Great Sage Tower of Qi Temple at the southern foot of Gushan Mountain in Huizhou West Lake, and built six pavilions beside the tomb to commemorate him. The couplet written is "out of date, only Chaoyun can know me; Playing the same old tune alone, I miss you every time it rains. "There is a famous allusion in this couplet:' Dongpo retired from the DPRK for one day and ate. Walking, Gu said to his servant, "What is the way of your generation?" A maid suddenly said,' It's all articles', but Poe disagreed. Another person said,' full of knowledge'. Porter didn't expect when it would be. When he reached the clouds, he said, "The belly of a bachelor is out of date. Poe burst out laughing.

It is true that Su Shi is full of articles or wisdom, but Su Shi is Su Shi because he was full of untimely thoughts when the old and new parties were in power. No wonder Su Shi laughed and regarded Chaoyun as a bosom friend. Chao Yun knows that after the quiet life changes, Su Shi has indifferent to the honor and favor of senior officials. Behind Su Shi's flourishing career, there are his worries about the fate of life, his rejection of material wealth and his feelings about the emptiness of spiritual life. Can see through Su Shi's inner world and make him a confidante.

Qin Guan also wrote a song for Chaoyun in the Southern Song Dynasty:

I was fascinated by the state of spring, which melted and attracted Guang Xiao. When is it easy to go to Wuyang? I'm afraid of making you king in my last life.

I am temporarily stationed in Qingge, but I am still busy because of the rain. Go back and break his intestines. Prince Konglantai, to Gao Tang.

Chaoyun Tomb is located on the lonely mountain in Huizhou West Lake Scenic Area, Huizhou City, Guangdong Province, next to Su Dongpo Memorial Hall, and has now become a scenic spot. The crystallization of love-I only want my children to be stupid and honest.

Su Dongpo lived in Hangzhou for three years, and then moved to Mizhou, Xuzhou and Huzhou, constantly moving. Even because of the Wutai poetry case, he was demoted to Huangzhou. During this period, Wang Chaoyun always followed closely and had no regrets. When they were in Huangzhou, they lived in poverty. Su Dongpo wrote in his poem: "This year, mowing the grass to cover the snow hall, the sun blows ink." Wang Chaoyun is willing to share joys and sorrows with Su Dongpo, dressed in a cloth, and carefully adjusted his daily life for Su Dongpo. She used cheap fat pork from Huangzhou, which was slow and tender, to roast a piece of meat that was fragrant, soft and fat but not greasy, as Su Dongpo's regular dish. This is the later "Dongpo Meat"

In the sixth year of Yuanfeng (1083), he was twenty-two years old on September 27th and gave birth to a son for Dongpo. Dongpo's old son was ecstatic and said to his friend, "shine on you, small sleeve, is going to have a son soon. I want to hear it." Su Shi named him Dun (traditional Chinese characters) and the baby named Gan Er. At this time, Su Shi was writing a biography for the Book of Changes according to his father's instructions. "Escape" is taken from the thirty-seventh book of changes, which means to stay away from the political vortex, disappear from it and retire. In this hexagram, he said: "Jia Dun, Zhen Ji" and "Hao Dun, Jun Zi Ji", which shows his name. When I took a shower on the third day of my birth, I wrote "children's play": "Everyone raises a son and looks forward to being smart. I have been delayed by cleverness all my life. I only hope that this child is honest and honest, and there is no disaster and no difficulty in reaching the public. " However, something unexpected happened. The adopted son died of illness when he was eleven months old. He cried and said, "I'm forty-nine. I lost my young son while traveling." The youngest son is really my son, with eyebrows and horns alike. If you don't expect what you want, you will wander in the history of books. Shaking your head like a pear seems to be a shame. My old man is always full of energy and happy, so I smile and rejoice. Being taken away suddenly, I'm tired of bad karma. Clothing and wages are exempt from customs, and they are extinct for a while. Returning empty-handed, my eyes filled with tears. I can still wipe my tears, but I forget them when the days are far away. Mom cried and wanted to die with you. So the clothes are still hanging and the breasts have flowed to the bed. I feel like I'm going to forget my life and be stiff all day. Middle-aged people have heard that dreams are described in detail. Tibetan medicine is like a hill, and it is more important to seek prescription in the face of diseases. Will still love the blade, cut open this aging intestines. Knowing that you want to be self-defeating, you will be hurt. " He also wrote the sadness of Chaoyun: "My tears can still be wiped, but I forgot when I was far away. Mom cried and wanted to die with you. So the clothes are still hanging and the breasts have flowed to the bed. I feel like I have to forget my life and lie stiff all day ... ".

At the full moon, Su Dongpo remembered the famous Beijing in the past, but now it is "gradually unknown". It's all because I'm smarter than I am, so I feel it and laugh at myself:

Everyone is looking forward to adopting a clever son, but I have been delayed by cleverness all my life;

I just hope that the children will be stupid and honest, and there will be no disaster and no trouble for the public.

In March of the seventh year of Yuanfeng, Su Shi received an imperial edict, changed him to Ruzhou's deputy envoy, and moved to Northwest Beijing Road. Su Shi did not dare to neglect after receiving the imperial edict. In mid-April, his portable family set off. On July 28th, when their boat was moored at Jinling River, their little godson suffered from heatstroke and died in Chaoyun's arms. Su Dongpo was very sad and wrote a poem with a long title: "On September 27 last year, I gave birth to a son in Huangzhou, and his nickname was taken, which was very different. By July 28th this year, he died in Jinling, wrote two poems and cried.

I am 49 years old, and I lost my young son.

The youngest son is really my son, with eyebrows and horns alike.

If you don't expect what you want, you will wander in the history of books.

Shaking your head like a pear seems to be a shame.

My old man is always full of energy and happy, so I smile and rejoice.

From the above words, we can see Dongpo's love for his son: seeing that the child is interested in his poetry books, he thinks that he will be a reading in the future; Children shake their heads and don't want pears, that is, they think they know the courtesy of forbearance like Kong Rong. Mr. Dongpo, who is nearly half a century old, has been greatly comforted by the addition of this son. However, only half a year later, the child died unexpectedly, which plunged him into extreme grief. For this reason, Su Shi deeply blamed himself, and even thought that his adopted son's death was caused by himself:

Suddenly taken away, I'm fed up with bad karma!

Clothing and wages are exempt from customs, and they are extinct for a while.

Returning empty-handed, my eyes filled with tears.

Dongpo's grief is almost extreme, and the grief of Chaoyun can be imagined. The second poem directly tells Chen Yun at this time:

I can still wipe my tears, but I forget them when the days are far away.

Mom cried and wanted to die with you.

So the clothes are still hanging and the breasts have flowed to the bed.

This kind of sad poem can be regarded as the "history of poetry" of life suffering, and it is also a confession that Dongpo and Chaoyun know each other and comfort each other. In particular, the phrase "clothes are still hanging, breasts have flowed to the bed" is not a person who sincerely loves women and children, and is not a person who carefully cares for them in life. How can you write the scene in the eyes of the old lady into a poem?

Although Chaoyun has no wife name in his life, these poems are enough to show that Mr. Dongpo, who has been posing as a big shot all his life, has almost reached the point where he has a heart and a pulse.

Dongpo in love toward the cloud at the same time, still regret, constantly blame yourself:

Tibetan medicine is like a hill, and it is more important to seek prescription in the face of diseases.

Will still love the blade, cut open this aging intestines.

"Doctors don't cure themselves, but doctors don't cure themselves", which is an ancient saying. Maybe the godson was cured by Dongpo's skilled medical man and won't leave him, but he loves his children too much. If the godson has something in his hand, where can he support his "sentimental" and sentimental heart? The more careful, the more trouble, the consequences appear, and the child is dead! A "love knife" full of marriage love and father-son love really wants to cut Dongpo's intestines into pieces. ...

After the death of his adopted son, Dongpo decided not to go to Ruzhou. He asked the immortals to live in Changzhou. On the one hand, it is inseparable from his Changzhou complex. On the other hand, it is also related to Chaoyun, who wants to settle down and take good care of his liver and intestines. Changzhou is around Taihu Lake, and the landscape and customs here should be the most important.

One more thing, which has never attracted people's attention, is that 17 years later, Mr. Dongpo also died on July 28, the same day as his youngest son Su Dun.

After the death of Song Shenzong, Song Zhezong succeeded to the throne and appointed Sima Guang as the prime minister, completely abolishing Wang Anshi's new law; Therefore, Su Dongpo, who opposed the new law, was recalled to Beijing to be promoted to a bachelor's degree in Longtuge and served as a waiter for the little emperor. At this time, Su Dongpo was very appreciated by Xu An and the little emperor who was only 12 years old, and he was politically proud. It is puzzling that when Dongpo's official career was bleak and frustrated, Wang Chaoyun, who shared weal and woe with him, became less important at this time. Officialdom entertainment and stay at home, natural everywhere is given priority to with Wang Runzhi's second wife. However, after only two years of scenery, Su Dongpo was once again pushed out of Beijing and became the magistrate of Hangzhou. After revisiting the old place, people in Hangzhou burned incense and fired guns along the road to welcome their beloved parents. In order to live up to expectations, in Wang Chaoyun's pillow talk, Su Dongpo came to Hangzhou this time, intending to do something useful for the people of Hangzhou. At that time, it coincided with the drought in Jiangsu and Zhejiang, and the famine and plague in Hangzhou were combined. So, Su Dongpo wrote to the court, requesting relief of Gong Mi; At the same time, open granaries and set up porridge sheds to help the victims; A large number of good folk doctors have also been sent to diagnose and treat diseases for the victims free of charge; Dig deep wells to divert water for irrigation, so as to help people survive the disaster. During his tenure, he attached great importance to the renovation of the West Lake, using weeds and silted mud in the lake to build dikes to connect the north and the south. Water chestnut and lotus root are widely planted in the lake, which makes the grass unable to regenerate; The dike is covered with hibiscus and willow trees. In spring and autumn, flowers are blooming, and green tapestries brush across the embankment, making people walk on it as if they were in a painting. This series of renovation measures not only facilitates the traffic and beautifies the lake view, but more importantly, it can prevent the lake from silting and protect Hangzhou from the raging tide, which is indeed a great good thing for the people of Hangzhou. In order to commemorate Su Dongpo's virtue, later generations named this long dike "Su Gongdi", which actually included my wife's painstaking efforts to help Wang Chaoyun. In the following ten years, Su Dongpo successively became the magistrate of Yingzhou and Yangzhou, and his second wife, Mrs. Wang, died. Song Zhezong has been in charge of state affairs, with Zhang Dun as prime minister, and a number of ministers with different political views have been demoted, including Su Dongpo, who was demoted to Huizhou (now Huiyang County, Guangdong Province), a barbarian land. At this point, he has lived a luxurious life for several years. Seeing that the fortune has turned, it is rare to have hope of recovery. Many attendants and concubines scattered around, and only Wang Chaoyun followed Su Dongpo for a long journey and came to Huizhou over mountains. In this regard, Dongpo sighed deeply and wrote a poem:

Unlike Yang Zhi who is unhappy, just like Tong De and Lingyuan;

The Anuluo show is different from the old one, and the goddess Vimo always interprets Zen.

New work of winding medicine furnace, old marriage of dance shirt and song fan;

Dan Cheng chased me away from Sanshan; Don't be a cloud fairy in Wuyang.

The poem is methodical: "There are several concubines in my family who resigned one after another in four or five years. I moved south alone because I read Lotte poems." When Bai Juyi was old and frail, Su Fan, a beautiful concubine who was deeply loved by him, slipped away quietly, so Bai Juyi had the poem "Spring Return with Fanzi", which was called "Dynasty Cloud and Su Fan Dancing Prostitutes", but their temperaments were quite different. Chaoyun's loyalty goes hand in hand, sharing weal and woe. How can Su Can Dongpo be ungrateful in his later years? When Wang Chaoyun was in Huizhou, he was infected with a plague (he was demoted to Dayuling, where there were many miasmas and plagues, and the environment was worrying. Nine times out of ten, the demoted person didn't come back. He is very weak and it is always difficult to recover. Su Dongpo wrote "Poems on the Clouds": "The medicine stove is new, and the dance shirt is old", worshiping Buddha and chanting scriptures, seeking medical advice. However, Chaoyun, who grew up in Hangzhou, a scenic spot of mountains and rivers, is a sentimental person. In the end, he couldn't stand the sultry and harsh climate in Lingnan, and soon died in despair and helplessness, at the age of 34. Before she died, she clasped Dongpo's hand and said meaningfully: "Everything in the world has a destiny. Life is like a dream, like lightning, and it is fleeting. Don't care too much." These words are not only the Zen principles she realized after she converted to Buddhism, but also her endless concern and concern for Su Dongpo, whether before or after her death. "After Chaoyun's death, Su Dongpo buried her in the pine forest under the Great Sage Tower at the southern foot of Gushan Temple in West Lake, Huizhou, and built six pavilions on the tomb to commemorate her. This is the origin of the couplet at the beginning. The West Lake in Huizhou, whose real name is Zhenfeng Lake, looks like the West Lake in Hangzhou, with green mountains and green waters, vast smoke waves and dancing blue shadows. Since Su Dongpo came, he often walked along the lake embankment and rowed with Wang Chaoyun, recalling his wonderful time in Hangzhou. Therefore, he named the landscape here with the name of the scenic spot of Hangzhou West Lake. This is their masterpiece, but unexpectedly, the lonely mountain in other places turned out to be the lonely place where Wang Chaoyun slept. Travel far and wide, and lose company.

Memories of the clouds gather in Su Dongpo's sad heart every day, and at night, they turn into a dream. He saw Chaoyun come to wait on him every night and nurse his young godson. He always saw that her clothes were all wet, asked why, and replied: It was caused by crossing the lake to go home every night. Su Dongpo couldn't bear to wake up, so he built a lake embankment across the lake to let people fall asleep in the face of clouds. This dike is also called "Su Gong Dike" by later generations. On the day I built the embankment, I dreamed that I came to thank the clouds that night, and my voice and face were as good as before. At this time, Su Dongpo was exhausted physically and mentally, leaving only memories and nostalgia for the past in his life, especially for Chao Yun, who wrote a poem "Xijiang Moon": Chao Yun was a Buddha all his life and was quite savvy and spiritual, which is also the condition for her to be consistent with Su Dongpo. As early as Su Dongpo was appointed as the satrap of Xuzhou, Chaoyun studied the Diamond Sutra with the monks in the temple, and later worshipped the local monks as lay disciples in Huizhou. Before she died, she insisted that Dongpo recite four sentences of the Diamond Sutra by hand: "Everything is like a dream, such as dew and electricity, so look at it this way", that is, "Everything in the world has a destiny, and life is like a dream, such as dew and lightning, which is fleeting, so don't care too much." These words are not only the Zen principles she realized after she converted to Buddhism, but also her endless concern and concern for Su Dongpo, whether before or after her death.