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The Analects of Confucius is one of the classic works of Confucianism, which was compiled by Confucius' disciples and their descendants. It mainly records the words and deeds of Confucius and his disciples, and embodies Confucius' political opinions, ethical thoughts, moral concepts and educational principles. There are twenty popular Analects of Confucius. The language of The Analects is concise and profound, and many of its remarks are still regarded as wisdom by the world.
The Analects of Confucius is the first quotation. The typicality of China's articles also stems from this. The Analects of Confucius recorded the words and deeds of Confucius and his disciples more truly, and also reflected Confucius' thoughts more intensively. The core of the political thought of Confucius, the founder of Confucianism, is "benevolence" and "courtesy".
The Analects focuses on memorizing words, in which "Lun" means compilation, "Language" means words, classic sentences and proverbs, and "Analects" is the language of compilation. The Analects of Confucius has been written by many people, including Confucius' disciples, Confucius' re-disciples, and people outside Confucius, but mainly Confucius' disciples.
Confucius constructed a complete ideological system of "virtue and virtue": he advocated the virtue and virtue of "benevolence and courtesy" at the individual level. The ideological system of virtue and Taoism is based on the theory of goodness of human nature ("one yin and one yang refers to the Tao, and those who follow it are also good, and those who succeed are also people"), aiming at establishing the human pole ("three-pole Tao"), and connecting with human nature, heaven and tunnel, and the golden mean will become a complete methodological ideological system in due course.
Confucius' theory of benevolence embodies the spirit of human nature, while Confucius' theory of propriety embodies the spirit of etiquette, that is, order and system in the modern sense. Humanism is the eternal theme of mankind, which is applicable to any society, any era and any government, and order and institutional society are the basic requirements for establishing a civilized human society. This humanitarianism and order spirit of Confucius is the essence of China's ancient social and political thought.
The highest ideal of Confucius in his later years is called "Great Harmony". In the world of great harmony, people in the world love each other and all the people in the world, not only their families, but also their parents and children. Children can get warmth and care, lonely people and disabled people can rely on them, men have their own things, and women have a satisfactory home. There is no fraud, no thief, no road to pick up, no door to close at night, everyone is honest with each other, talent selection, and the trip to the avenue is also a public service.