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Brief introduction and detailed information of concubine
Yu Ji was born in Renshou, Chengdu (now Renshou County, Meishan City, Sichuan Province). He is the fifth grandson of Yu, the prime minister of the Southern Song Dynasty, and his ancestors are famous for their literature. His father, Yu Ji, was a magistrate of Huanggang County. Yang's mother is her daughter, a prince of the country who holds a glass to toast. Yang Wenzhong was a famous interpreter of Spring and Autumn Annals at that time, and his younger brother Dong Yang had a lot of research on the theory of sexology. Under the influence of Yang, he learned everything, which had a far-reaching impact on his early years.

Yu Ji, a native of Hengyang, Hunan Province, was born on February 20th, 2005 (1March 2nd, 2721day). In the first year of Deyou (1275, 12th year of Yuan Dynasty), the Yuan Dynasty went south to attack the Song Dynasty. In order to escape the war, I took my overseas Chinese to live in Chongren, Linchuan (now Shizhuang Township, Chongren County, Fuzhou City, Jiangxi Province) and became a Chongren from then on.

Yu Ji was very clever since he was a child, and he knew how to study at the age of three. On the way to Chongren in a hurry, there were no books to take, so Yang dictated famous articles such as The Analects of Confucius, Mencius, Zuo Zhuan, Ouyang Xiu and Su Shi to him, and he could recite them after listening. After returning to Changsha, he went out to study, and only then did he get the engraved copies of these books. At this time, he has read the "Qunjing" and is familiar with the gist of the book. Because of Yu Ji's association with Wu Cheng, a great Confucian who lives in seclusion and worships benevolence, Yu Ji was able to learn from Wu Cheng as a "Qi Jiazi" and have a further understanding of the Confucian worldview.

After the Yuan Dynasty unified the whole country, he was invited by Dong and Cheng, people from southern Taichung, to teach at his home school.

In Yuan Chengzong, Yusi went to the capital (now Beijing). In the sixth year of Dade (1302), he was awarded Professor of Confucianism in Dadulu on the recommendation of courtiers. Although he is teaching, he is still diligent.

In the eleventh year of Dade (1307), students in imperial academy not only worked as teaching assistants for Guo Zi, but also often brought books home to finish their studies, and students in other libraries often asked him for advice. In the same year, she left her job because of the death of her mother, Mrs. Yang. Sophomore (1309) was re-employed as a teaching assistant in Guo Zi. Senior year (13 1 1) was awarded to General Shi Lang and Dr. Guo Zi.

On one occasion, Yu Ji supervised the sacrifice in the temple. There was a supervisor named Liu who was very rude because he was drunk during the sacrifice. Yu Ji told his tutor about it and asked to cancel his student status. Some ministers interceded for Liu Sheng, but Yu Ji insisted that this was unforgivable. He said: "imperial academy is a place that emphasizes propriety and righteousness. If this happens without punishment, how can we educate others! " Although the crown prince loved to educate Li and ordered him to "don't do anything wrong", he still reported his rude behavior to the crown prince and finally fired him. Through this, the prince thinks that Yu Ji is more capable.

At that time, the economic ambition was to celebrate the Yuan Dynasty (13 12), and the love and education of harmony reached the throne, that is. In the first year of Yanyou (13 14), Yu Ji was appointed as an assistant minister and doctor Tai Chang. Later, he transferred to Jixian Institute as an editor. He talked about school education, and he had a lot of insights, which was appreciated by Renzong.

The Sixth Year of Yanchou (13 19) was compiled by imperial academy, National History Supervisor and Jixian Supervisor.

In the first year of Taiding (1324), Yu Ji presided over the examination of Libu, and was promoted to Chengde Langhe Division. After three years (1326), Taiding entered the official training as a doctor and secretary with little supervision. In the fourth year of Taiding (1327), he presided over the examination of the Ministry of Rites again, met with Wang and went to Shangdu with Emperor Taiding to explain the scriptures in Mongolian and Chinese. Minister Shang Du was deeply impressed by his erudition. He even paid homage to the intellectual bachelor, Dr. Feng Yi, patent and fellow initiates in Chinese history. Not long ago, he served as a banquet official and senior doctor Zheng Feng. Taiding for five years (1328), then served as a national son to offer wine.

The land along the coast of JD.COM should be reclaimed by the people, and dikes should be built to prevent the tide from flooding in. Yu Ji suggested this. It can not only increase taxes year by year, but also make tens of thousands of people gather around the capital and enhance the power to defend the capital. Although these ideas were not adopted, Haikou's ten thousand households plan later adopted its theory.

Yuan Wenzong knew something about Yuji before he ascended the throne. After he defeated Yuan Mingzong in the battle between the two capitals and re-ascended the throne, Yu Tianli (later changed to Shun Shun, 1330) appointed Yu Ji as Dr. Zhong Shun and a bachelor of Kuizhangge. Soon after, he was promoted to Asian traditional Chinese medicine, still holding his original post, and resigned from imperial academy to offer wine according to the imperial edict of "* * * but three". A few months later, he was promoted to Dr. Zhong Feng and even served as an official in the imperial examination.

Literati respected Confucianism. After the restoration, he wrote to compile the rules and regulations of the current dynasty, imitated the Tang and Song Dynasties, compiled the Shi Jing Grand Ceremony, and appointed Yu Ji and Ping Zhang Zhao Shiyan as the chief executive officers. After Zhao Shiyan left office, Yu Ji was in full charge. Yu Ji spent two years painstakingly reading this book, and it was written in the second year of Shunzhi (133 1), with a total of 880 volumes, which is an important material for studying yuan dynasty history. After the book was written, Wenzong appointed him as a bachelor and doctor of Hanlin in the third year of Shunzhi (1332).

After retiring and dying, Yu Ji requested to work abroad on the grounds of eye disease, but was not approved. It was not until young gentlemen and literati died one after another and Hui Yuan acceded to the throne that he was able to return to Linchuan.

In the second year of Tong Yuan (1334), the envoys of Hui Sect gave a toast, gold and silk to Yuji, and called her back to Korea. Yu Ji can't go because of illness.

In the third year of Zheng Zheng (1343), Hui Zong wrote a letter to revise the history of Liao, Jin and Song Dynasties. At one time, he had the idea of using Kyrgyzstan as an official, but it failed in the end. At that time, every envoy from Jiangyou asked him about Yusuke's recent situation.

On May 23rd, Zheng Zheng (1June 20th, 348), Yu Ji died at home at the age of 77. I was buried in plain clothes. Hui Zong posthumously named him "Wen Jing" to participate in politics and protect soldiers in Zhongshu Province of Jiangxi Province.

The main entries that mainly affect literary poetry: the four masters of Yuan poetry.

Yu Ji, a famous writer, was a literary leader in the mid-Yuan Dynasty.

Yu Ji's poetic style is elegant and rigorous, with rigorous meter, profound implication and unobstructed. In terms of exquisiteness and elegance, he is sophisticated and diverse, and is good at seven ancient and seven methods. Together with Yang Zai and Xie Heath, they are also called "Yu, Yang, Fan and Xie", and they are one of the "Four Masters of Yuan Dynasty".

Song Lian, a scholar in the Song Dynasty, said in the Preface to Liu's Collected Works: "Since the calendar, only four people in the whole country have been influenced by it: Yong Bosheng, Man Shuo, Huang Qing and Gong (Liu Guan). People who know it think it is a famous saying. " "Man Tang Shi Hua" says: "The Jin Yuan School in the early Yuan Dynasty was good at attacking it, and later it was called Yu, Yang, Fan and Xie". Another example is "On Poetry": "Poetry has four schools: Yu, Yang, Fan and Xie." Among them, Yu Ji is the most important person. Yu Ji said: "Hong Zhong (Yang Zai) poems are like hundreds of battles, Kidd (Fan Yi) poems are like a post in the Tang Dynasty, Manshuo poems are like beautiful flowers (Three Brides), and his own poems are like An Old Official in the Han Dynasty.

The content of Yu Ji's poems shows a strong national consciousness. In his poem Prime Minister Wan Wen, he is full of mourning for Wen Tianxiang, a loyal minister in the Southern Song Dynasty, so that some people say, "What a wish it is to read this poem without crying!" The words are also fluent. In addition, "from the virtue of the younger brother, the father and discipline are the rulers of Xingzhou, and Song died in seclusion and died as an official. I gathered in the tomb of Wumeng Province to pay tribute to the remains of the Han brothers in Qionglai. " I said, "where is my home destroyed because of my country?" I live for my lips and teeth. I am cold. " I don't know who to do it for. I can't feel my tears when I recite it, because it is enough to become a chapter and also reveal the same thoughts and feelings. Zhao's poem Xiao Jing said that "the remnant clouds and wild water have gone for 300 years", which also means mourning the death of Song Dynasty. Yu Jisheng died in the Song Dynasty at the age of two, but due to the tense ethnic relations in the Yuan Dynasty, he showed his national consciousness in his works.

Some of Yuji's poems also touch on the sufferings of people's livelihood, such as "Two Rhymes of Chenxi Mountain Brown Shoes" and "Qi Juxuan". In addition, he was quite dissatisfied with the national vendetta policy pursued by the rulers of the Yuan Dynasty.

Yu Ji's poems are more works that give answers, entertaining and vague contents. Yu Ji grew up in a period of social peace and stability, and his poems are generally Qingyuan. One school is peaceful, for example, the poem Untitled shows a hazy realm, the smell tower presents an elegant and light picture, and the occasional theme of Latin America, listening to the rain and palace words give people a peaceful and quiet impression. In his poems, many works involve the landscapes and customs of Fuzhou's native land.

He wrote more than 10,000 poems and articles in his life in Ji Gong Ci, and there are only more than 20 existing poems. Most of them describe people's carefree feelings, lack the content of social life, and the description of scenery is also unremarkable. However, in The Wind Into the Pine, "Tea Leaning against the Qing Painting Hall" attracts people's attention, and one of them says "apricot blossoms and spring rain are in the south of the Yangtze River", which depicts the scenery of the south of the Yangtze River and is fascinating. The apricot blossom spring rain was originally renovated with Lu You's poems. It is said that his contemporaries, Lv Chen and Zhang Qiyue, appreciated this word very much. At that time, the machine workshop also woven it on Luo Tie as a work of art for people to enjoy.

Prose Yu Ji's essays are mostly official entertainment texts, which promote Confucian traditions, praise dignitaries as their agents and advocate Neo-Confucianism. At that time, most of the books of the ancestral temple and the inscriptions of the Duke and Hou doctors were written by him. But there are also some biographical articles that show the author's thoughts and temperament. For example, Zhao Chenzhuan wrote the story of Zhao Chen, a scholar of the Song Dynasty, who died in Changzhou, and praised his loyalty. Another example is "Answering Liu Xin", which praised Liu for not being an official, and praised Liu for "the first frost and ice withered, the pine and cypress withered, the gravel disappeared, and the gold shone alone". Here, the praise of the figures loyal to Zhao and Song Dynasties is similar to the national consciousness revealed in his poems.

Yu Ji also has some essays to express his political ideals and profound understanding of social human physics. Hai Qiao Shuo focuses on the truth that "chefs can nourish sages so that everyone in the world can be nourished" and that doctors can give Iraq a kind heart, and so on.

Today, there is only one Sanqu by Yu Ji, which is praised by predecessors. Tao's "Abandoning Farming Record" in Ming Dynasty said: "Although the dramatist traveled all over the world for a while". Wu Mei's "On Ancient Songs" said: "Mr. (Yu Ji)' s article is moral, shining with eternal light, revealing the rest of the context, and it is particularly ingenious. It is difficult to find such a "short column" grammar. Since the Yuan Dynasty, few people have made up with it. There was only one imitation in Xu Tianchi's Four Sounds Ape in the Ming Dynasty, and I haven't seen it since. Wang Jilie commented on Lu Qu Lun: "Yu Diegui Ling sings about Shu Han, and uses' short column' throughout, which is wonderful and natural."

It is believed that Yu Ji is knowledgeable and can study the roots, essence and problems. He was proficient in Neo-Confucianism and was one of the "Four Gentlemen" in Yuan Dynasty. He believes that moral education is a fundamental event of the country, and the selection of talents must be respected by all. Advocating that Neo-Confucianism should run through elegance and vulgarity.

Calligraphy is good at calligraphy, and its truth, line, grass and seal are round and graceful, which won the charm of Jin people. The pen is vigorous, the words are continuous, the laws are steep and the strength is quaint. As Wang Shizhen said, "If you are careless with your pen, you will learn." Handed down from ancient times, the running script "White Cloud Master's Post" is his later work. It is recorded in Mo Hui Yuan's View of Dharma and Sanyutang's Catalogue of Paintings and Calligraphy.

In her spare time teaching Renzong, Yu Ji, a water conservancy worker, talked about Shi Jing's dangerous navigation relying on the southeast to transport grain, which really consumed the people's strength, so she proposed: "The land thousands of miles east of Shi Jing is reed wasteland, which is alluvial every day from the north to the Three Seas and Qingzhou and qi zhou in the south, and has been deposited as fertile farmland for a long time. If Zhejiang people's methods are used to stop the tide and turn it into cultivated land, then rich people who want to be officials should own these fields alone and should be stipulated by the government. If there is a way to find ten thousand people to farm, give him ten thousand people's fields and let him be the head of these ten thousand people. The following 1000 people and 100 people will do the same. Three years later, according to his results, the imperial court will levy a fixed tax according to the fertility of the land and levy it according to the level. Five years later, if he can save it, he will be appointed as an official, and the money saved will be used as a salary. Ten years later, you will give him a seal of Jeff, so that he can pass it on to future generations. In this way, we can get tens of thousands of militiamen to defend the capital from pirates at home and abroad. Moreover, people can have a rest without relying on southeast shipping. On the other hand, we can get enough food supply for the capital by virtue of the rich people's psychology of seeking officials, so that people wandering around have a suitable home, and naturally we will not be pirates. " However, due to different opinions of the judges, the matter was dropped.

After six years of teaching (1302), he was recommended as a professor of Confucianism in Dadu Road. Soon, he was appointed as the teaching assistant of Guo Zi. He took up the responsibility of being a teacher and his reputation became more and more obvious. He asked many scholars. Huang Qingyuan (13 12) was written by Dr. Tai Chang and Jixian Institute. There are many insights on the issue of school education.

Historical evaluation shows that all Confucians use it, but Yu Bosheng does not.

Tutiemuer: What's wrong with your material? You can't go there now.

Ouyang Xuan: (1) At the beginning of the unification of the Emperor and Yuan Dynasty, the old Confucian pavilion was set up in Jin and Song Dynasties. But their style of writing is strong, the highest is strong, and the lower is frustrated, so I see Yu from time to time. For a long time, the quartet Toshihiko was drawn from the capital, and the cymbals were everywhere. When Yu Gongfang returned to Xiangzhou prison, people of insight reported him back as early as Sven's appointment. Governance, calendar and public officials are harmonious and rich in literature. At that time, the classic books of the ancestral temple court and the tablets of doctors or ministers were all salty and became a family statement. The poor family thought that the guest fee, although empty, was also called Yu, Yang, Fan and Jie, which was extremely prosperous in the Yuan Dynasty. (2) Yuan Di has been around the world for more than 30 years, and his reputation is in the center of civilization, and people in the world suddenly call him the giant of contemporary official documents.

Lin Bi: Zhao, Zhao and Zhao are famous writers in modern times.

Song Lian: Historically, only four people have lived in China: Yong Bosheng, Man Shuo, Huang Qing and Gong (Liu Guan). Everyone who knows it thinks it's a famous saying.

Fan Shengzhi: Jia Sheng's public security, Chao Cuo's military affairs and Jiang Tong's relocation are the best paintings of the past dynasties. Li Yehou's farmland reclamation, Yu Bosheng's cultivated villa and Pingjiang Bo's grain transportation are the best paintings of a generation. Li, building a tower, and saving the famine were all temporary achievements. Painting is extremely extreme, human feelings allow association, and if the law is natural, it will be like running water.

Zhu Shi: Yuan is a talented person. Can he restrain his excitement when he sees that he has repeatedly begged states and counties? The idea of building dikes and farmland has a history of one hundred years, but at that time, people who were afraid of the Lord were stopped by bribery. If a person is cured, there is no cure, so don't trust your husband.

Ke Shaowen: Yuan Ming is a good man, and Fang Ya is an upright man. He is outspoken and knows a lot about political affairs. He is a famous minister of Taige, not only famous for his literature.

When Yu Ji was in Yuan Wenzong, he was the president with Zhao Shiyan, an official of Pingzhang. He compiled the regulations of the current dynasty, followed the example of The Grand Ceremony of the Tang and Song Dynasties, and compiled 880 volumes of The Grand Ceremony of the World, which became important materials for studying yuan dynasty history.

Yu Ji also wrote fifty volumes of Ancient Records of Taoist Gardens, fifty volumes of Taoist Gardens, and Yu Wenjing's Poems (also known as Yu Bosheng's Poems).

Personal relationship, kinship, generational relationship, name profile, ancestor Yu Shinan, a famous minister in the early Tang Dynasty, an official in Taizong, graduated from Hong Wen Pavilion with a bachelor's degree, and was appointed as the Duke of Yongxing County. He was named "Wen Yi" by the history of the Ministry of Rites. The fifth ancestor Yu was a famous minister in the Southern Song Dynasty. A tired official, he left his post as Prime Minister and Special Envoy of Fu Xuan, Sichuan, and was appointed as Yong Guogong. After his death, he was awarded the title of "Su Zhong". Great-great-grandfather Yu Gongliang's official position is assistant minister and secret cabinet. After his death, he was given the opening ceremony and the third division. Great-grandfather Yu just went to Lizhou Road to mention a prison. He is famous for his talent and is called Mr. Cangjiang by scholars. Later, he was presented with Shangshu of the Ministry of Rites and Hou of Yongxian County. Great-grandmother Zhang gave it to Mrs. Yongjun, who had no children. Grandpa? As Yu Gui's work, you will know to connect two states forever. Father is worried? His nephew was adopted because he had no children. After the death of Song Dynasty, he lived in Chongren, Linchuan, and became friends with Wu Cheng, a great scholar. In his later years, he became an official with the editor of Hanlin Academy. After that, he was given a trip to China, Sichuan Province, and participated in politics. Mother Yang is a native of Meishan, a daughter and a son of the nation. Mrs. Zhuiyong County. Cai Yu, the elder brother of his generation, was in charge of the treasury officer and sent money to the capital. He was short of thousands of dollars, and Yu Ji raised money for him to repay. My younger brothers, Pan Yu and Yu Ji, both took Wu Cheng as their teacher and were disciples of the Cao Lu School. He made great achievements in politics, and he died young in Jiayu County. -A wife and a concubine, Zhao Jun, married Mrs. Yongxian after Zhao Fang, king of Qin in the Northern Song Dynasty, and died in the forty-second year of Zhenguan. Born in. Xu gave birth to two sons and a daughter, both of whom died young. Liu gave birth to Yu and Yu Luan Luan. Guo was born in yannian and in wenggui. Ma Shi leads to danger. Descendant son

The reason why Yu went to Fuzhou, Lu 'an, Jizhou, was because of his father's shadow. Yu Yannian once inspected Bohezhai in Wuyuan County. Yu Wenggui took part in the imperial examination and became a scholar. Yu Gaomen life is unknown. Daughter Yu Luan marries Luan. Let's talk. According to the Biography of Yu Ji in Yuan Dynasty, besides Cai Yu and Pan Yu, there is at least an ordinary brother and a sister. Duke Yu Yong's tombstone says that he has three sons, and Yu is the longest. Among the scholars in The Concubine, seventy-year-old Weimanu and his daughter were both born by Xu and died young. Liu's son also died young.