The first is the "vulgar wind". Some cadres brag and flatter, and pander, and Jianghu habits prevail. Colleagues don't call each other comrades, but brothers. The superior is not called the leader, but the boss; Old, close, and even recognize "dry parents." To do a good job in the ideological and political work of cadres, we should not rely on the power of truth to inspire people, but rely on ideals and beliefs to educate people. It is to "win the trust" of the people with the loyalty of brothers and win the hearts of the people with the oath of official titles. A cadre does not engage in "all corners of the country", but weaves a network of relationships, engages in close friendship and organizes gangs. There are countless hometown associations, alumni associations and homecoming associations. What's more, it advocates so-called "hardcore" friendship such as "crossing the window together, going to the countryside together and sharing the stolen goods together". Loyalty replaces conscience, emotion replaces policy, and interest replaces principle, forming a "community of interests" dotted around.

The second is the "vulgar wind". Some officials have poor taste, chaotic life style, trading power and money, abusing power for personal gain and buying sex with money, which encourages officials' greed and leads to increasingly rampant pornography and corruption. Some cadres are obsessed with money, whoring, and keeping mistresses. They are not ashamed, but proud and show off each other. In the name of keeping mistresses, it is actually disguised bigamy and polygamy. For example, Deng, the warden of Lingao County, has six mistresses, all of whom have given birth to his children. Deng and his wife actually have seven concubines, which is the so-called "seven wives incident". Cha Jingui, director of Nanjing Vehicle Management Office, actually keeps 13 mistresses, and often shows off himself in front of acquaintances: "Twelve women in Jinling, a dream of red mansions, I have a hundred flowers." Such typical examples are numerous in officialdom, such as "blooming everywhere", "hundred prostitutes" in rice and so on. Such officials are called "devil wears Prada" in officialdom.

The third is "kitsch". Some follow the trend, bully the superior and deceive the inferior, change their political skills, carefully practice the "promotion classics", find personal attachment to superiors, and "only lead the horse." What the leader said is right or wrong, and we must resolutely implement it. "Take chicken feathers as an arrow", sometimes the leader casually says a word, and someone immediately launches a full argument. Sometimes the color and body movements of the leader will make the people below panic for a long time. There are weddings, funerals and happy events in the leadership family, and many people try their best to curry favor with them. As previously reported, Du, the former secretary of the county party committee of Lushi County, lost his father, and the county dispatched a 120 bus to mourn. Three township secretaries brought their own mourning clothes and were all promoted afterwards. This situation is not uncommon at present.

The fourth is "Puff Wind". Some folks ridiculed: "It is businessmen who don't tell the truth when they meet, artists who look down on them, and officials who flatter them." There are too many compliments, unprincipled praises everywhere, but few criticisms. Even the party's three major styles of work are ridiculed as "combining theory with efficiency, keeping close contact with leaders, and combining praise with self-praise." Democratic life meeting has always been regarded as a magic weapon for leading bodies to solve their own problems, enhance cohesion and combat effectiveness. "Criticize leaders for fear of revenge, criticize peers for fear of hurting feelings, criticize subordinates for fear of losing tickets, and criticize themselves for fear of losing prestige." Democratic life will only talk about achievements, not questions, and become a "massage meeting" for mutual evaluation. Some turn criticism into praise, not because the leaders are "impatient at work and don't pay attention to personal health", but because they are "too principled" and praise themselves to perfection.

The fifth is the "extravagant wind". Some officials are arrogant and extravagant, generous to the country, some covet enjoyment, and the consumption of public funds is unrestrained; Some political achievements are impulsive, and they are keen on political achievements projects, image projects and roadside projects, just for grandstanding, regardless of the actual consequences; Some build luxurious government halls, which are magnificent and daunting. For example, the trend of public sacrifice is getting worse, and some local officials are eager for quick success and instant benefit, pursuing superficial prosperity and engaging in cultural achievements projects. Some are divorced from reality and blindly follow the trend; Some are far-fetched and hope that the words are meaningful; Some make a mountain out of a molehill and are ready to create the so-called "best in the world". Public sacrifice activities are rampant, extravagant and extravagant, wasting people's money. The people look at their hearts and complain, and the voices of opposition are endless. Some people even joked: "Carry out a dead man and build a fake grave; I spent a lot of gold and silver and cheated a common people. "