A letter to Lord Wen Yi.
Jiangsu and Zhejiang people:
As the saying goes, the clan relationship lasts for generations, which is true. Today, I was asked by a clan in Yiwu to contact all my clansmen in Jiangsu, thinking of joint clansmen and joint spectrum, friendship, joint sacrifice and other activities. According to the clues recorded in the genealogy of this department, after the Southern Song Dynasty, the descendants of Zong Ze in Yiwu were scattered from Zhenjiang Dantu to Jianping, Meixian, Guanlin Zongjia, Gan Yuan, Weiyang Xinghua, Changshu Yushan, Rugao Daming, Liyang Du Nan and Liyang Shangpei in langxi. During the reign of Kandy, my family made the last genealogy of each branch, but in recent years, the society has changed a lot, and most of my family relatives have forgotten their roots and places. Because the existing tomb of Zongze in Zhenjiang was expanded by the government in the middle and late Qing Dynasty, most of the clans moved away in the Yuan and Ming Dynasties, so few descendants in Jiangsu knew how to sacrifice the graves of their ancestors. However, since the Yuan Dynasty, the clans in Jiangsu have never had substantive contact with the headquarters of Zhejiang. Until July of 200 1 year, I went to Zongzhai in Yiwu as the 29th branch of Liyang, a master of Xinghua, and met the 28th Li Zong, which was the first face-to-face contact between clansmen in at least 600 years. When I came back, I also received several biographies of Zong Ze.
1984 Zong Dunyi, Dean of Yiwu College of Traditional Chinese Medicine, advocated that the Collected Works of Zong Ze be published by Zhejiang Ancient Books Society; 1993 Zong Dunyi and Zong hired Zhao Pincai, a teacher from Yiwu Normal University, to write a family letter "Biography of Zong Ze"; Huang, an associate professor of history at Hangzhou University, and Xu Yu 1994, a professor of history at Zhejiang Normal University, jointly published Zong Ze. Zong Liejin and Zong Fenglian. Zongzhai clan relatives, many times collectively went to Zhenjiang to worship their ancestors. I also took my wife and parents to Zhenjiang to pay homage to them three times. I come from Nanyang County, Henan Province. Since Gong Ze, I have been an aristocratic family with a history of 900 years. Before the Northern Song Dynasty, he moved from Nanyang to Shibantang, a new building in Yiwu, and settled down. In the eighth calendar, Zong Ze is loyal and simple. After birth, he moved to 23 Li and other places, and the fifth Sun Zongrugui and others moved back to Zongzhai Village in Yiwu (the first genealogy). Since then, he has been my ancestral home in Jiangsu and Zhejiang, where there are ancestral temples and ancestral graves, all of which are key cultural relics of the city; According to legend, Yiwu Village is the hometown of my granddaddy Won Gong, with a Gong Jian Temple and a calligraphy plaque of Emperor Kang in Qing Dynasty. Honest, honest, brave, civil and military, official to the deputy marshal of the military forces in the world, the leader of the Central Plains Wulin, staying in Tokyo and knowing Kaifeng Prefecture. Life is the screen of the country. Is it famous? Grandpa Zong? Jin people did not dare to invade the south before their death and were buried in the southern suburbs of Zhenjiang after their death. The tomb is a key cultural relic protection unit in Jiangsu Province. At that time, Yue Fei carried the coffin for him. After Yue Fei lifted the military power, he built a temple to guard the tomb for six months. Miyazawa has a son and five grandchildren. They all live in Jiangsu with their ancestors. The genealogy of Zhejiang is different from that recorded in Zhenjiang local chronicles. In fact, those who stay in Jiangsu should all be direct descendants. Later generations were scattered in the mutiny in the early Yuan Dynasty. Thirty-four years after Hongwu, the government sent descendants of Zong Ze from Yiwu to guard the graves of their ancestors. Emperor Gaozong died when the nomads invaded the south again? Loyal and simple? It also gave shelter to ten generations of our descendants, but it was only in the sixth generation that we could not conquer the country because of the Southern Song Dynasty. Zongzhai Village in Yiwu, also known as Wu Wen Family, is a famous brilliant village in Zhejiang. It is precisely because of the fame of ancestors that they go down in history and shine with the sun and the moon. In the Qing Dynasty, the imperial court also sent three envoys (1752, 1757, 1782) to worship Dantu. Did the Ming dynasty ban the temple in Zhejiang before? When the civilian gets off the sedan chair, the military attache dismounts? ; By the West Lake, there is a stone tablet engraved with the quotations of Emperor Qianlong, especially praising my ancestor Gong Ze as an outstanding man and an eternal loyal minister. Director of Xinghua Imperial Clan in Ming Dynasty, and the sixteenth grandson of Gong Ze. He also devoted himself to the country and the nation, and was also famous for his civil servants and military affairs. After his death, he was buried in Baihuazhou, a self-made garden in Xinghua given by the emperor. Central plains genius? Memorial archway, Xinghua and Fujian are dedicated to each other, and there is a famous article on the view of ancient Chinese prose, "Reporting the Number of Zhang in Liu Yi". Before his death, he crossed the river to pay homage to his ancestral grave, leaving a long couplet; Yixing masters also have a large number of talents, such as Zong Weilong, Zong Yishou and Zong Juru. This branch is a large Yixing family; Master Changshu is as famous as master Yixing, accounting for half of Yushan City, and Zong Baihua and Zong Fuxian both come from this branch. The heroine of Taiwan Province Province, Miss Zong, comes from Anqing (Qinghuai branch) of our ethnic group, and the announcer, Miss Zhong Kangni, comes from Yushan branch of our ethnic group.
After the subjugation of the Southern Song Dynasty, Zong Ze's fifth grandson, An Gong (half of the genealogy copied by Mr. Zong Zhen in Yangzhou was Zong Siyi), and Han Guanggong led his descendants to move to Gaoyou and Xinghua in the north at the end of the Yuan Dynasty; The fifth generation of Dagong moved to Yushan, Changshu, and the twelfth generation of Guangshan. The sixth generation of Mi Migong moved to Xushe, Yixing, including Mi Mizong, Guan and Zong. The 12th generation also moved to Rugao Daming. Xinghua genealogy records that Zong Bida (Han Guang), the eighth grandson of Zong Siyi family, moved to Gaoyou for the first time. Zong Bida (opposed to Zhang Shicheng's eight-foot-long visit to his descendants) gave birth to a Buddha, while the male Buddha gave birth to a thousand and two thousand and settled in Xinghua, and thousands of grandsons moved to Jiangdu and then to Shangyuan. On the occasion of the Taiping Heavenly Kingdom, the clan and descendants of Xinghua Sect, the master of Shangyuan, first moved to Qiantang, and other clans of Shangyuan Sect moved to Shangyuan one after another. Zong Ruizhi, the tenth ancestor of the great merchant clan, moved from Yiwu to Hangzhou, forming the early Qiantang clan.
During the Republic of China, the genealogies compiled by Master Dantu, Master Rugao, Master Guanlin, Master Mei Mian, Master Zongzhai and Master Yushan were all collected by the National Library, while those collected by Master Xinghua but brought to Liyang in the south of the Yangtze River were burned in the middle of the year. It is estimated that the descendants of Zong Zegong in Jiangsu Province should have no more than six rooms. The genealogy of Guangling Master reconstructed in 1994 was handed down during the Republic of China. Tang Zong's genealogy in Qilintang Village, Yiwu, Zhejiang, Panxi's genealogy in Tang Zong Village, Jianhu's genealogy in Xiahe Village, Mazhu Township, Jinhua, and Weiyang Xinghua's genealogy held by Zongliangdi, a native of Jiangdu, Wuxi. There is a great difference between the first three generations of folk burial recorded in each spectrum, which is estimated to be due to the actual burial and the burial with clothes. However, the master of Jiangsu has a rich collection of inscriptions on knocking at the door of famous people in past dynasties, such as Li Gang, Yu, Wen Tianxiang, Lu Xiufu, Zhu, Song Lian, Zhang Qian, Li Chunfang, Xu Guo, Gao E, Emperor Kanggan, Zhang Zhidong, Li Zongren, Sun Ke, Zhang Fakui, Wang Yunwu and Tu Youyou.
Today, Zong Fenglian, secretary of Zongzhai Village, Yiwu City, wants to contact the majority of clan relatives for a friendship and music collection activity. I hope you can contact me. Zong Dejin's telephone number is 05 10827 19338 or1396176765438; Secretary and patriarch of Zong Fenglian: 1309589 1098. The last genealogy meeting in the world was in the Kangxi period of the Qing Dynasty.
Jiangsu and Zhejiang clansmen association
Zong Dejin's first poem
A letter to Lord Wen Er.
Dear Zeng clan society in the world, honorary president, president, vice president, secretary general, directors of Zeng clan society at home and abroad, dear brothers,
Hello everyone!
With joy and excitement, I welcome the long-awaited establishment of Huiyang Zeng Clan Association and accept its members. I also received congratulatory letters from the World Federation of Clans, Hong Kong and Kowloon Branch, Zeng Clan Associations in Shandong Province and Hainan Province, and Guangdong and Sichuan Cultural Research Societies. Through the contact and study of Zeng's culture, I deeply feel that our ancestors and the sages of Zeng's family have shone with countless auras in the long history of China, leaving many precious cultural heritages for future generations. I have always been proud of Zeng's ancestry and our ancestors. Similarly, I feel extremely honored to be able to complete the bachelor's degree for Zeng's two children under the circumstance of single surname and intrigue.
With joy and excitement, I entered the big family of the Zeng clan association, inheriting and carrying forward it? Filial piety? Think of a harmonious society, dilute the unfortunate family ancestors returning from overseas, build the motherland with wishful thinking, die in a foundry, and his father dies abroad. 10 years later, a widow was forced to leave her hometown with her children on her back, lived in a fence and died in another country. As my mother used to say before her death, my sister was the best at studying, because she couldn't go to school because of social relations, so she died unsatisfied. Fortunately, her two grandchildren completed their bachelor's degrees before her death, and bowed down in front of her coffin to guard the grave. She should laugh.
In the 1980s, we took advantage of the era of reform, class elimination and equality for all. Go back to your hometown to recognize your ancestors and return your hukou to Huangsha Village, where you were born, and end the humiliation of leaving your hometown. 1986 married late, formed a family of six, and actively participated in political and interpersonal activities in the village, which was encouraged and recognized. During the land adjustment in the village, I paid for all the old fruit trees left by my ancestors because my single family didn't insist on the responsibility field. In terms of filial piety, the villagers think that I am one of the few, regardless of old and evil. Therefore, there are no dry land, barren hills and collective land in the village that bear the public grain, and they are all requisitioned for compensation and dividends. The population of my family is still distributed according to the villagers. Each other's families feel warm and blessed both spiritually and materially.
The footsteps of the times go further and further, and people follow them further and further, away from their spiritual world. This area plays a key role when people sacrifice moral standards and pursue wealth. Changing the right to open to the outside world and the scope of villagers' autonomy has caused the villagers to compete for interests, and the phenomenon that the big surname bullies the little surname and the village head bullies the villagers often occurs. For example, in the 1990s, Ye Mousheng was the village head, and the villager Ye Mouxiong had a difficult family and donated public funds many times. Zhang Mouqiu's father, come to a bad end, knelt down and pleaded fruitless, crying for help, and his relatives were guaranteed; Wei became the village head today, because I had a physical conflict with Ye's family. After the villagers' meeting, the old village head and former members of the village committee put forward a distribution plan with Ye Jia. After the meeting, the village chief and accountant also treated my husband and wife as immigrants or foreigners, depriving my son and daughter-in-law of the right to share dividends. The son of the village chief and my son were born in the same year and went to the village together. 1993, the two sons of the village head have been granted land by Huizhou Highway Bureau, and they have also enjoyed the household registration and grain-based treatment of urban residents. These people get married and have children, and also enjoy the economic dividend of the village. My two sons were both 1987 ~ 1989, born in the agricultural household registration of our village, and have never moved their household registration. Their daughter-in-law was born and settled in the village. They have been deprived of the economic dividend rights in the village, and even lost the dividend rights in the village forever. The village head dares to defy the world, violate the law and discipline, violate the national constitution, laws, regulations and policies, and trample on the laws formulated by the state to protect women and children. Sacrificing moral standards to rob a woman in her fifties and a three-year-old doll to protect her life and enjoy a luxurious life, living under the same roof and being killed by others, how can you resist? Therefore, based on the valuable cultural heritage left by Zeng's family and ancestors, I abide by the national constitution, laws, regulations and policies, carry forward Zeng's ancestral work, take the road of harmony, consult the government and Danshui Sub-district Office to organize an investigation, and form the "Reply": the distribution of rural economic interests belongs to the category of villagers' autonomy, and I suggest that your hospital solve it through judicial channels. To put it simply, I asked the first question and kicked my family, women and children out of the government.
With this official language measure, the administrative department of the local government can't help it. Based on the concept of clan surname and capital comprador, the village head has formulated his own rules and regulations, and it is legal to use public power. If more than two-thirds of the villagers are forcibly excluded, public power can be used. The villagers' autonomy charter is superior to the national laws, regulations and policies. I can't cope with the rules of this world. Therefore, my family can only tell the Tseng clan associations in the world, the leaders of Tseng clan associations at home and abroad, clan directors and people of insight in the legal profession to help guide my family dream.
I am here to convey
welcome
Zengshi
Date, year and month
A Letter to Fan Wensan Clan
Dear Qin family:
Hello everyone! My family, Qin, has a long history of thousands of years. This is a family with the traditional virtues of the Chinese nation, unity and mutual assistance, and is famous for its diligence and tenacity. The development of Qin today is the result of the joint efforts of generations of smart, hardworking and brave descendants of Qin.
From ancient times to the present, our Qin family is full of talents and has made outstanding achievements. A large number of outstanding talents have emerged in different fields and made outstanding contributions, which is the glory and pride of our whole family. However, under the impact of the long river of history, our ethnic groups have suffered from frequent wars and famines, and our ancestors have to leave their homes and be displaced: some have no way to explore their ancestors and branches; Some people feel lonely and helpless because of their few surnames; Some self-study genealogy, different generations; All this and so on. Because of this, it not only greatly affects the development of our fine traditions and customs, but also restricts the prosperity of our nation. Therefore, it is our unshirkable responsibility to carry forward the fine traditional clan style of our Qin family, improve our Qin family genealogy, unify our will and work together to revitalize our family. In view of this, with the strong support and enthusiastic organization of Qin Bingquan and other sages, the preparatory meeting of Liuzhou Qin Clan Friendship Association was successfully organized on June 2, 20 13, and it was decided to be established after discussion. Liuzhou Qin Clan Association Preparatory Committee? In order to dig deeply into Qin's history and culture, develop its economy and promote the development of Qin's family business. We plan to establish a family tree for every household, a family tree for every village, turn streams into rivers, compile the family tree of Qin in Guangxi and complete the family tree of Qin in China.
Qin Family In the world, brilliant Qin civilization has created intelligent, hardworking and brave Qin people. No matter where you are, blood is thicker than water, but you can never give up. Let's hope that the Qin clan in the world will unite and be friendly, brainstorm, actively participate in the great cause of Qin family rejuvenation and work together for a better tomorrow for our family!
Qin surname has the same roots and leaves!
Let's join hands and dedicate ourselves to the great rejuvenation of the Qin family!
I wish Qin family reunion, prosperity, happiness in the world and future generations!
Liuzhou Qin Shi zong Qin society association preparatory Committee
June 2, 2065 438+03