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Yangzhou university youth apartment
Between hands, it is good and evil, beauty and ugliness; Bit by bit, there is honor and shame. The discussion of "concept of honor and disgrace" has aroused heated discussion among citizens in recent days, and more citizens promote good and punish evil with their own practical actions.

"On March 23rd, Wu Zhibin, a Jiangxi brother, picked up a huge sum of 40,000 yuan, returned it to the owner, and declined a reward of 5,000 yuan. After this touching story was reported, it caused a great discussion on the concept of honor and disgrace in all walks of life. Today, everyone is doing good deeds together and learning from Wu Zhibin with practical actions. " Yesterday, the GPS satellite system installed in the taxi driven by "Brother" Lin Yuanming received such a short message.

This is a proposal of "learning from Wu Zhibin's change spirit and polishing the city's' window'" issued by the Municipal Transportation Management Office yesterday morning in conjunction with the taxi volunteer service team and the taxi caring and civilized service corps. Through the GPS platform of Wenzhou Lianyi Satellite Positioning System Co., Ltd., it sent 1400 taxi to the urban area equipped with GPS satellite positioning system ... This "short message of honor and disgrace" was quickly transmitted among the drivers of 3329 taxis in the urban area.

Last week, a member of the taxi caring and civilized service corps dragged a patient with mobility difficulties to the railway station in the Second Affiliated Hospital, and didn't leave until he was helped to the waiting room of the railway station.

Zhang Youming, a member of the city taxi volunteer service team, is a "new Wenzhou native" from Anhui. Yesterday, he took an old man out of a nursing home in Shui Xin and sat in the car. After he was taken to the hospital, he went to register with the old man on his back ... The taxi driver is making a good start to polish the "window" of the city in accordance with the requirements of the socialist concept of honor and disgrace.

It is not only taxi drivers who know right and wrong and honor and disgrace, but all walks of life are setting a new moral benchmark with "eight honors and eight disgraces" and trying to do what they are proud of.

Shi, a young man from Henan, worked as a security guard in Henan New South Station. He was patrolling yesterday morning. He found a little boy who had been away from home for seven or eight days and came to Wenzhou to find relatives. After that, he not only cooked jiaozi for the little boy, but also helped the little boy contact his family. When the little boy's family bought cigarettes as a reward after hearing the news, Shi refused. "Anyone who sees it will do this." For his enthusiastic behavior, Shi has only one simple sentence.

The citizens who participated in the discussion of the concept of honor and disgrace said that we may face the choice of right and wrong every day: whether to stop at the intersection and obey the signal light or rush to the line; Seeing that others are in trouble, are you eager to help or indifferent? In the face of difficulties, is it self-improvement or self-abandonment? ...

A person's outlook on honor and disgrace reflects a person's outlook on life, values and world outlook. Our society should not be "proud of shame", but should be brave after knowing shame, do what should be glorious and refuse shame. The boundaries between right and wrong, good and evil, beauty and ugliness must not be confused. What we insist on, what we oppose, what we advocate and what we resist, we must take a clear-cut stand, distinguish between right and wrong, honor and disgrace, so that society will move in the direction of coexistence of good and good.

Xinhuanet Beijing March 19 The Central Organization Department recently issued a notice, pointing out that it is an important and urgent strategic task to seriously study and implement General Secretary Hu Jintao's important exposition on the socialist concept of honor and disgrace, and to strengthen the construction of leading bodies, cadres and party member teams and the self-construction of organizational departments. Party committees and organizational departments at all levels should organize extensive study and discussion through various forms, deeply understand the great significance, profound connotation and basic requirements of establishing the socialist concept of honor and disgrace, and earnestly enhance the consciousness, responsibility and urgency of studying and implementing it. From the strategic height of implementing Scientific Outlook on Development, strengthening the construction of the Party's ruling ability, building the Party's advanced nature and building a harmonious society, we should take establishing the socialist concept of honor and disgrace as the fundamental task of strengthening the construction of cadres' ideological style and the self-construction of organizational departments in party member, and earnestly do a good job.

The circular emphasized that the socialist concept of honor and disgrace with "eight honors and eight disgraces" as the main content put forward by General Secretary Hu Jintao is incisive in summary and profound in connotation, covering the thoughts of patriotism, socialism and collectivism, grasping the social practical problems that the people are generally concerned about at present and expressing the common aspirations of the broad masses of cadres and the masses. It has a clear standard of right and wrong and a clear value orientation, which is an important content of socialist values and the concretization of Scientific Outlook on Development. It embodies the perfect combination of Chinese traditional virtues and the spirit of the times, and the organic unity of governing the country by law and by virtue, which is of great guiding significance for further rectifying social atmosphere, improving civilization and promoting the construction of a harmonious society. Seriously studying and implementing the spirit of General Secretary Hu Jintao's important speech and carrying out in-depth study and education on the socialist concept of honor and disgrace are of great guiding significance for educating cadres, party member and organizational workers to firmly establish a correct world outlook, outlook on life and values, strengthening party spirit cultivation, strengthening ideals and beliefs, maintaining the advanced nature of Communist party member, and further enhancing the creativity, cohesion and combat effectiveness of party organizations.

The circular pointed out that party committees and organizational departments at all levels should conscientiously study and profoundly understand the spirit of the speech, closely combine organizational tasks, study and put forward specific measures for implementation, and earnestly implement the task of establishing a socialist concept of honor and disgrace in organizational work. First of all, the education of socialist concept of honor and disgrace should be included in the current educational activities to maintain the advanced nature of Communist party member. It is necessary to combine the education of socialist concept of honor and disgrace with the study and implementation of party constitution, guide the vast number of party member to adhere to the party's purpose, strengthen the party's concept, carry forward fine traditions, bear in mind the "eight honors and eight disgraces" and further improve their ideological and moral quality; It is necessary to combine the education of socialist concept of honor and disgrace with finding outstanding problems in party spirit, party style, ideology and morality, and work hard on in-depth rectification; We should combine the education of socialist concept of honor and disgrace with the improvement of relevant system norms, and establish and improve a long-term mechanism to strengthen moral cultivation and maintain the advanced nature of party member. Second, we should take the education of socialist concept of honor and disgrace as an important part of the education and training of leading cadres and the ideological and political construction of leading bodies. Organizations at all levels should study and formulate plans and measures to strengthen the education of socialist concept of honor and disgrace for leading cadres at all levels in light of the actual situation. It is necessary to regard the socialist concept of honor and disgrace as an important part of the study of party committees (party groups) at all levels, earnestly study and discuss special topics, profoundly understand and grasp the important exposition of "eight honors and eight disgraces", and enhance the consciousness of implementation. Party schools, cadre colleges and other cadre training institutions at all levels should take the education of socialist concept of honor and disgrace as an important content, incorporate it into teaching and scientific research, and earnestly put the education of socialist concept of honor and disgrace into their minds. We should regard the education of socialist concept of honor and disgrace as an important basic work and long-term task in the ideological and political construction of leading bodies at all levels, closely combine it with the study and implementation of party constitution, guide leading cadres at all levels to learn to be the first, be active practitioners of "eight honors and eight disgraces", and set an example for the masses with their exemplary words and deeds and personality strength. At the same time, we should educate leading cadres at all levels to actively guide and standardize social moral life in accordance with the requirements of the socialist concept of honor and disgrace in their work, and drive the whole society to form a concept of honor and disgrace. Third, we should take the practice of "eight honors and eight disgraces" as an important criterion for evaluating cadres. In the change of local party committees this year and next, we should take effective measures to thoroughly investigate and understand the situation of leading cadres studying and implementing the socialist concept of honor and disgrace, take the practice of "eight honors and eight disgraces" as one of the important basis for evaluating and using cadres, and truly select those cadres who are politically reliable, capable, excellent in style and trustworthy by the masses to leadership positions.

The circular requires that the broad masses of cadres should strive to be models for studying and practicing the socialist concept of honor and disgrace. Party committees and organizational departments at all levels should take the education of socialist concept of honor and disgrace as an important part of further strengthening their own construction, closely combine it with the current practical activities of "upholding fairness and decency, strengthening capacity building and maintaining the advanced nature of Communist party member forever", closely combine it with the professional ethics practice of organizational departments, closely combine it with inheriting and carrying forward the fine traditions of organizational departments, enrich educational content, innovate educational forms, enhance educational effects, and make "eight honors and eight disgraces" the basic criterion for the majority of organizational cadres. The broad masses of cadres should clearly understand their important responsibilities in establishing the socialist concept of honor and disgrace, persist in starting from me, start from scratch, effectively turn "eight honors and eight disgraces" into conscious actions, strive to be model practitioners and active advocates of the socialist concept of honor and disgrace, and further establish a good image of cadres in the whole society.

Only by absorbing the essence of tradition can we have a solid foundation; Only by embodying the spirit of the times can we lead the fashion of the times.

Comrade Hu Jintao's important exposition on establishing the socialist concept of honor and disgrace clarifies the basic value orientation and code of conduct of our society at present, reflects the tradition of the Chinese nation and the requirements of the times of reform and opening up, and has strong ideological and practical pertinence.

The concept of honor and disgrace has existed since ancient times, and everyone has a sense of honor and disgrace. Different times, different nationalities and people with different world outlook, outlook on life and values have different views on honor and disgrace. Engels said, "Every social group has its own concept of honor and disgrace". The socialist concept of honor and disgrace answers what is honor and shame in socialist society. To establish the socialist concept of honor and disgrace, we should not only carry forward the fine tradition, but also embody the spirit of the times; We should base ourselves on our own country and face the world; We should grasp today and face the future.

In the final analysis, the concept of honor and disgrace of each era and each nation is determined by the level of productivity development of that nation in that era, and it also greatly affects the economic and social development. The socialist concept of honor and disgrace with "eight honors and eight disgraces" as its main content has distinct characteristics of the times. It defines honor and disgrace, judges right and wrong, distinguishes beauty and ugliness, bases itself on China's actual national conditions and focuses on the requirements of modernization development, which embodies the unity of inheritance and innovation.

"Eight Honors and Eight Disgraces" embodies the characteristics of the primary stage of socialism. The socialist concept of honor and disgrace contains the guiding ideology, principles and basic moral norms of citizens in socialist ideological and moral construction, and insists on serving the people as the core, collectivism as the principle, and loving the motherland, people, labor, science and socialism as the basic requirements. "Eight Honors and Eight Disgraces" not only has advanced guidance, but also has extensive requirements, guiding people to straighten out the relationship between individuals, collectives and countries, correctly handling the relationship between individuals and society, competition and cooperation, getting rich first and then, and economic and social benefits, and establishing a code of conduct that all citizens in socialist society generally agree with and consciously abide by.

"Eight Honors and Eight Disgraces" embodies the characteristics of market economy. The development of socialist market economy has greatly enhanced people's consciousness of self-improvement, competition, efficiency, democracy and legal system and pioneering and innovative spirit, but the defects and negative factors of the market itself will also be reflected in people's ideological and moral and interpersonal relationships. Market economy is interest economy, benefit economy, credit economy and legal economy. "Eight Honors and Eight Disgraces" puts forward a clear boundary between right and wrong, good and evil in view of negative phenomena and social harm such as money worship, hedonism, forgetting righteousness, dishonesty and deception. Its rich connotation provides an ideological basis for ensuring the healthy development of the socialist market economy and building a moral system suitable for the socialist market economy.

"Eight Honors and Eight Disgraces" embodies the characteristics of modern society. With the development of science and technology and social progress, people's public life is constantly expanding, mutual communication is increasingly frequent, and social division of labor is increasingly detailed. "Eight Honors and Eight Disgraces" has played a more prominent role in safeguarding public interests, public order and social stability, and has become an important embodiment of citizens' personal moral cultivation and social civilization. "Eight Honors and Eight Disgraces" establishes the code of conduct that citizens should follow in public life and public interests, which is conducive to promoting the all-round progress of society and the all-round development of people.

In our society, the boundaries between right and wrong, good and evil, beauty and ugliness cannot be confused. Otherwise, social harmony, economic development, national spirit and the country will not be strong. The "Eight Honors and Eight Disgraces" put forward by Comrade Hu Jintao clearly points out what we should adhere to, what we should oppose, what we should advocate and what we should resist, which should become the value orientation and code of conduct that every party member and every citizen should have.

An era has an era of spiritual fashion. "Eight Honors and Eight Disgraces" has become a common practice in the whole society, so that our nation can stand in the forefront of the times in ideological and moral construction, lead the fashion of the times and promote the progress of the times.

What is the root of eight honors and eight disgraces? I often think that if a person takes eight honors and eight disgraces as a mirror, he will know himself better; When a person takes eight honors and eight disgraces as a mirror all his life, he can be on a par with the greatest person in the world! Please look at this string of glorious names:

Zhou Enlai served the people all his life and devoted himself to this cause until his death.

Qian Xuesen, the father of Chinese missiles, the United States said that he reached the Third Division, and resolutely returned to the motherland after the birth of New China.

Li Siguang, when foreign experts came to the conclusion that China has no oil, he confidently said: Science has proved that China is rich in oil and gas.

Li Ruihuan loves his post and is dedicated to his work. He has grown from an ordinary construction worker to a leader of the Party and the state.

Jiao Youlu, closely unite the people in Lankao affected by the disaster, and fight the sandstorm and saline-alkali land to the end.

More than 2000 years ago, Confucius taught his disciples to be honest. In study, you know what you know and you don't know what you don't know. He believes that this is the correct attitude of honest and trustworthy learning.

Qiu insisted on discipline and endured the fire until he died for the action of an army.

Lei Feng, a pair of socks was mended and mended, but he sent money to help his comrades' families.

These vivid examples tell us that whether in the past, today or in the future, the root of eight honors and eight disgraces is how to learn to be a person who is responsible for society and contributes to the people of the motherland. On the other hand, those eight disgraced figures who have been notorious for thousands of years will always be spurned by the people and the times and trampled underfoot.